“Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.”

—  Maurice Merleau-Ponty , book Phenomenology of Perception

Source: Phenomenology of Perception

Last update June 3, 2021. History

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Maurice Merleau-Ponty photo
Maurice Merleau-Ponty 24
French phenomenological philosopher 1908–1961

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“The world has no name, he said. The names of the cerros and the sierras and the deserts exist only on maps. We name them so that we do not lose our way. Yet it was because the way was lost to us already that we have made those names. The world cannot be lost. We are the ones. And it is because these names and these coordinates are our own naming that they cannot save us. That they cannot find for us the way again.”

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“We cannot change anything unless we accept it. Condemnation does not liberate; it oppresses.”

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Variant: We cannot change anything unless we accept it.
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“We always condemn ourselves by what we say, not by what we do.”

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Nos condenamos siempre por lo que decimos, no por lo que hacemos.
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“Santayana said, "Those who cannot remember the past are condemned to repeat it." Really? Human nature being what it is, isn't it hopeless to expect that we can do better regardless of whether we remember anything or not? And what if what we remember leads us to false analogies and misunderstandings? I prefer: "Those who cannot remember the past are condemned to repeat it without a sense of ironic futility."”

Errol Morris (1948) American filmmaker and writer

Or how about this: "Those who cannot condemn the past repeat it in order to remember it."
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“Then we understand that rebellion cannot exist without a strange form of love. Those who find no rest in God or in history are condemned to live for those who, like themselves, cannot live; in fact, for the humiliated.”

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“We cannot define anything precisely. If we attempt to, we get into that paralysis of thought that comes to philosophers, who sit opposite each other, one saying to the other, "You don't know what you are talking about!". The second one says, "What do you mean by know? What do you mean by talking?”

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What do you mean by you?"
volume I; lecture 8, "Motion"; section 8-1, "Description of motion"; p. 8-2
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“When we estrange ourselves from history we do not enlarge, we diminish ourselves, even as individuals. We subtract from our lives one meaning which they do in fact possess, whether we recognize it or not. We cannot help living in history. We can only fail to be aware of it.”

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Source: The Future As History (1960), Chapter IV, Part 9, The Grand Dynamic of History, p. 209
Context: In an age which no longer waits patiently through this life for the rewards of the next, it is a crushing spiritual blow to lose one's sense of participation in mankind's journey, and to see only a huge milling-around, a collective living-out of lives with no larger purpose than the days which each accumulates. When we estrange ourselves from history we do not enlarge, we diminish ourselves, even as individuals. We subtract from our lives one meaning which they do in fact possess, whether we recognize it or not. We cannot help living in history. We can only fail to be aware of it. If we are to meet, endure, and transcend the trials and defeats of the future — for trials and defeats there are certain to be — it can only be from a point of view which, seeing the future as part of the sweep of history, enables us to establish our place in that immense procession in which is incorporated whatever hope humankind may have.

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Avons-nous condamné ses sentimens? Nous sommes-nous opposés à ses maximes? Et avons-nous fait tous nos efforts pour abolir ses lois et renverser ses maudites coutumes?
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

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