“Whoever does wrong, wrongs himself; whoever does injustice, does it to himself, making himself evil.”

Source: Meditations

Last update June 3, 2021. History

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Marcus Aurelius photo
Marcus Aurelius 400
Emperor of Ancient Rome 121–180

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Source: Political Treatise (1677), Ch. 2, Of Natural Right
Context: In the state of nature, wrong-doing is impossible; or, if anyone does wrong, it is to himself, not to another. For no one by the law of nature is bound to please another, unless he chooses, nor to hold anything to be good or evil, but what he himself, according to his own temperament, pronounces to be so; and, to speak generally, nothing is forbidden by the law of nature, except what is beyond everyone's power.<!-- 23

“One might almost make a rule of it: "Whoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic."”

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Context: Ignorance perpetuates itself just as knowledge does. Men write false documents, they preach false doctrine, and those beliefs survive to inspire wickedness in later generations.... Conversely, some men write and teach about the truth, only to be declared heretic by the wicked. In such cases evil has the advantage, for it will do anything to suppress truth, but the good man limits what he will do to suppress falsehood.
One might almost make a rule of it: "Whoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic."

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“No one can be too talkative without often saying something that makes him look foolish, for the wise man's saying goes: "Whoever talks too much does himself a bad turn."”

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Nus ne puet estre trop parliers
Qui sovent tel chose ne die
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“Man does not know himself truly except as he knows himself confronted by God. Only in that confrontation does he become aware of his full stature and freedom and of the evil in him.”

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vol. 1, p. 131
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“Whoever drinks beer, he is quick to sleep; whoever sleeps long, does not sin; whoever does not sin, enters Heaven! Thus, let us drink beer!”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Widely attributed to Luther, but actually is an example given in 1658 book Ἑρμηνεια logica https://books.google.com/books?id=2MxlAAAAcAAJ&pg=PA228| of faulty logic. In Latin:
Si vero termini in sorite sunt causae subordinatae per accidens, sorites non valet; ut ia hoc, Qui bene bibit, bene dormit; qui bene dormit, non peccat; qui non peccat, est beatus; ergo: qui bene bibit est beatus. Vitium est, quod bene bibere sit causa per accidens somni.
Translated via Fauxtations https://fauxtations.wordpress.com/2016/08/21/drinking-and-not-sinning/:
If, however, the conclusions in the sorite are subordinate by accident, the sorites is not valid; as in this one, He who sleeps well, drinks well; he who sleeps well, does not sin; he who does not sin, is blessed; therefore, he who drinks well is blessed. The problem is that to drink well is a cause of sleep only by accident.
Disputed

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“God himself does not give answers. He gives himself.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Telling the Truth (1977)
Source: Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale

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“Today as always, men fall into two groups: slaves and free men. Whoever does not have two-thirds of his day for himself, is a slave, whatever he may be: a statesman, a businessman, an official, or a scholar.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

283 http://books.google.com/books?id=_GLTsGHUxDgC&lpg=PA171&dq=Today%20as%20always%2C%20men%20fall%20into%20two%20groups&pg=PA171#v=onepage&q&f=false
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“He harms himself who does harm to another, and the evil plan is most harmful to the planner.”

οἷ γ᾽ αὐτῷ κακὰ τεύχει ἀνὴρ ἄλλῳ κακὰ τεύχων
ἡ δὲ κακὴ βουλὴ τῷ βουλεύσαντι κακίστη.
The man who does evil to another does evil to himself, and the evil counsel is most evil for him who counsels it.
He for himself weaves woe who weaves for others woe,
and evil counsel recoils on the counsellor. https://archive.org/stream/b24865898#page/432/mode/2up
Source: Works and Days (c. 700 BC), lines 265-266

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