John Adams (1735–1826) 2nd President of the United States
Letter to Josiah Quincy III (14 February 1825)
1820s
Source: Catch-22
John Adams (1735–1826) 2nd President of the United States
Letter to Josiah Quincy III (14 February 1825)
1820s
Bernard Cornwell (1944) British writer
Colonel Jean Gudin, p. 353
Sharpe (Novel Series), Sharpe's Tiger (1997)
James K. Morrow (1947) (1947-) science fiction author
Source: The Wine of Violence (1981), Chapter 2 (p. 25)
Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China
On Protracted Warfare (1938)
Original: (zh-CN) 军队应实行一定限度的民主化,主要地是废除封建主义的打骂制度和官兵生活同甘苦。这样一来,官兵一致的目的就达到了,军队就增加了绝大的战斗力,长期的残酷的战争就不患不能支持。
Oliver Hazard Perry (1785–1819) United States Naval Officer
Report on the Battle of Lake Erie (13 September 1813)
Context: Those officers and men who were immediately under my observation, evinced the greatest gallantry, and I have no doubt that all others conducted themselves as became American officers and seamen. Lieutenant Yarnall, first of the LAWRENCE, although several times wounded, refused to quit the deck. Midshipman Forrest (doing duty as lieutenant) and sailing master Taylor, were of great assistance to me.
Hans Reiser (1963) American computer programmer, entrepreneur, and convicted murderer
Source: Wired article http://blog.wired.com/27bstroke6/2008/01/oakland-califor.html
John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England
Ashby v. White (1703), 2 Raym. 956.
Ashby v. White (1703)
Oswald Spengler book The Decline of the West
The Decline of the West (1918, 1923)
Context: The press to-day is an army with carefully organized arms and branches, with journalists as officers, and readers as soldiers. But here, as in every army, the soldier obeys blindly, and war-aims and operation-plans change without his knowledge. The reader neither knows, nor is allowed to know, the purposes for which he is used, nor even the role that he is to play. A more appalling caricature of freedom of thought cannot be imagined. Formerly a man did not dare to think freely. Now he dares, but cannot; his will to think is only a willingness to think to order, and this is what he feels as his liberty.