“Genuine tragedies in the world are not conflicts between right and wrong. They are conflicts between two rights”

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Georg Wilhelm Friedrich Hegel 106
German philosopher 1770–1831

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“Tragedy obviously does not lie in a conflict of Right and Wrong, but in a collision between two different kinds of Right…”

Equus (Longman, [1973] 1993), p. 11
Conferː "Tragedy, for me, is not a conflict between right and wrong, but between two different kinds of right."
Interviewed by Mike Wood for the William Inge Center for the Arts. http://www.ingecenter.org/interviews/PeterShaffertext.htm

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“It is the eternal struggle between these two principles — right and wrong — throughout the world.”

Abraham Lincoln (1809–1865) 16th President of the United States

Seventh and Last Joint Debate with Steven Douglas, at Alton, Illinois (15 October 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere... That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle.

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“When conflicted between two choices, take neither.”

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 71

“In order to see the relation between philosophy as rigorous science and the alternative to it clearly, one must look at the political conflict between the two antagonists, i. e. at the essential character of that conflict.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Philosophy as Rigorous Science and Political Philosophy (1971)

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“... Freud in fact defines hysteria as the conflict of two incompatible wishes, as Hegel defined tragedy as the conflict of two incompatible necessities.”

Stanley Edgar Hyman (1918–1970) American literary critic

[The Tangled Bank: Darwin, Marx, Frazer and Freud as Imaginative Writers, New York, Atheneum, 1962, ; 492 p.] [2nd edition, 1974, https://books.google.com/books?id=Fm8fAAAAMAAJ&focus=searchwithinvolume&q=conflict] (p. 312)

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“The only conflict that is possible in Soviet culture is the conflict between good and best.”

Andrei Zhdanov (1896–1948) Soviet politician

Quoted in Aly Monroe, "Black Bear"

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