“It ought to make us feel ashamed when we talk like we know what we're talking about when we talk about love.”

“I just want you to know that, when we talk about war, we're really talking about peace.”

“When we talked, I talked about me, you talked about you, when we should have talked about each other.”

“You see, when we're talking about origins, we're talking about the past, we're talking about our origins. We weren't there, you can't observe that, whether it's molecules-to-man evolution or the creation account. When you're talking about the past, we like to call that origins or historical science: knowledge concerning the past. Here at the Creation Museum, we make no apology about the fact that our origins or historical science is actually based upon the biblical account of origins. When you research science text books being used in public schools, what we found is this: by and large the origins or historical science is based on man's ideas about the past, for instance the ideas of Darwin.”

“We're talking about the novel, right? But maybe we're not. We're talking about ourselves. And I guess that's what can start to happen when you talk about a book.”

“Why is it when we talk to God we're said to be praying — but when God talks to us, we're said to be schizophrenic?”

“Why is it when we talk to God we're said to be praying — but when God talks to us, we're said to be schizophrenic?”

“On the contrary, it's because somebody knows something about it that we can't talk about physics. It's the things that nobody knows anything about that we can discuss. We can talk about the weather; we can talk about social problems; we can talk about psychology; we can talk about international finance — gold transfers we can't talk about, because those are understood — so it's the subject that nobody knows anything about that we can all talk about!”

“If we will repeatedly suffer the humiliation of admitting that we really do not know what we're talking about, eventually we will.”

“Leftists (who sometimes understand us better than we understand ourselves) have always sensed this; they know that when we talk about immigration, we’re not really talking about immigration.”