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James Thomson citations

James Thomson, né le 3 novembre 1834 à Port Glasgow et mort le 3 juin 1882, qui a écrit sous le pseudonyme de Bysshe Vanolis, est un poète écossais de l'époque victorienne, célèbre surtout pour son long poème The City of Dreadful Night , une œuvre d'un sombre pessimisme ayant pour cadre un environnement urbain déshumanisé et indifférent . Wikipedia  

✵ 23. novembre 1834 – 3. juin 1882
James Thomson photo
James Thomson: 26 citations0 J'aime

James Thomson: Citations en anglais

“The street-lamps burn amidst the baleful glooms,
Amidst the soundless solitudes immense
Of ranged mansions dark and still as tombs.”

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James Thomson (B.V.)

Part I
The City of Dreadful Night (1870–74)

“The City is of Night; perchance of Death,
But certainly of Night; for never there
Can come the lucid morning's fragrant breath
After the dewy dawning's cold grey air.”

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James Thomson (B.V.)

Part I
The City of Dreadful Night (1870–74)

“Give a man a horse he can ride,
Give a man a boat he can sail;
And his rank and wealth, his strength and health,
On sea nor shore shall fail.”

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James Thomson (B.V.)

Part XV
Sunday Up the River (1865)

“The City is of Night, but not of Sleep;
There sweet sleep is not for the weary brain;
The pitiless hours like years and ages creep,
A night seems termless hell.”

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James Thomson (B.V.)

Part I
The City of Dreadful Night (1870–74)

“Yet why evoke the spectres of black night
To blot the sunshine of exultant years?”

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James Thomson (B.V.)

Proem
The City of Dreadful Night (1870–74)

“The world rolls round for ever like a mill;
It grinds out death and life and good and ill;
It has no purpose, heart or mind or will.”

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James Thomson (B.V.)

Part VIII
The City of Dreadful Night (1870–74)

“As we rush, as we rush in the train,
The trees and the houses go wheeling back,
But the starry heavens above that plain
Come flying on our track.”

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James Thomson (B.V.)

Sunday at Hampstead (1863–65), part X

“The wine of Love is music,
And the feast of Love is song:
And when Love sits down to the banquet,
Love sits long:

Sits long and rises drunken,
But not with the feast and the wine;
He reeleth with his own heart,
That great, rich Vine.”

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James Thomson (B.V.)

Part XVIII
Sunday Up the River (1865)

“And all sad scenes and thoughts and feelings vanish
In that sweet sleep no power can ever banish,
That one best sleep which never wakes again.”

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James Thomson (B.V.)

Part XIX
The City of Dreadful Night (1870–74)

“Give a man a girl he can love,
As I, O my love, love thee;
And his heart is great with the pulse of Fate,
At home, on land, on sea.”

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James Thomson (B.V.)

Part XV
Sunday Up the River (1865)

“We will rush ever on without fear;
Let the goal be far, the flight be fleet!
For we carry the Heavens with us, dear,
While the Earth slips from our feet!”

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James Thomson (B.V.)

Sunday at Hampstead, part X

“Yet I strode on austere;
No hope could have no fear.”

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James Thomson (B.V.)

Part VI
The City of Dreadful Night (1870–74)

“For life is but a dream whose shapes return,
Some frequently, some seldom, some by night
And some by day.”

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James Thomson (B.V.)

Part I
The City of Dreadful Night (1870–74)

“As I came through the desert thus it was,
As I came through the desert: All was black,
In heaven no single star, on earth no track;
A brooding hush without a stir or note;
The air so thick it clotted in my throat.”

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James Thomson (B.V.)

Part VI
The City of Dreadful Night (1870–74)

“The mighty river flowing dark and deep,
With ebb and flood from the remote sea-tides,
Vague-sounding through the City’s sleepless sleep,
Is named the River of the Suicides.”

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James Thomson (B.V.)

Part XIX
The City of Dreadful Night (1870–74)

“For it may be very plausibly urged on their behalf, that it is impossible to extinguish evil until the origin thereof has been discovered and destroyed. This great river of human Time (rivers were expressly created to feed metaphors, allegories, and navigable canals) which comes flowing down thick with filth and blood from the immemorial past surely cannot be thoroughly cleansed by any purifying process applied to it here in the present for the pollution, if not in its very source (supposing it has a source), or deriving from unimaginable remotenesses of eternity indefinitely beyond its source, at any rate interfused with it countless ages back, and is perennial as the river itself. This immense poison-tree of Life, with its leaves of illusion, blossoms of delirium, apples of destruction, surely cannot be made wholesome and sweet by anything we may do to the branchlets and twigs on which, poor insects, we find ourselves crawling, or to the leaves and fruit on which we must fain feed; for the venom is drawn up in the sap by the taproots plunged in abysmal depths of the past. This toppling and sinking house wherein we dwell cannot be firmly re-established, save by re-establishing from its lowest foundation upwards.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part VIII, pp. 93–94
Essays and Phantasies (1881)

“But nature could not and cannot ever be constrained into self-improvement by sporadic or even endemic or epidemic cases of slow or swift suicide and slaughter, so long as the premature extinction of the whole human race was not and is not seriously threatened. Threaten this seriously, and she will forthwith become our most obedient humble servant. This is the forcible plan of "strikes" by labour against capital, applied in its utmost extension by man against nature; as you have already mere trades'-unions, organise a universal Man-union, and threaten, if all your demands are not immediately granted, to "strike" living, to "turn out" of human existence, and you will at once bring- the everlasting employer to reason.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part VII, p. 92
Essays and Phantasies (1881)

“I call special attention to the fact that it is only our universal suicide which would prove a panacea for all the ills our ' flesh is heir to j individual suicides can do little or no good, save to the individuals themselves; Thus true philosophers may rationally and generously deny themselves the luxury of self-murder, because their death must leave the human average still worse than it is; and, besides, death’s coming is so certain and (at farthest) so near, that it is scarcely worth while to put one’s self out of breath hastening to meet him.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part VII, p. 91
Essays and Phantasies (1881)

“In order to ensure absolute equality (which perchance cannot co-exist with essential distinctions) the new race may demand .either that sex be abolished, or that every human being be of both sexes. Perhaps the very perfecting process will either unsex or androgynise its subject, so that all alike shall be regenerated either neutral or epicene.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part VI, p. 85
Essays and Phantasies (1881)

“But, so far as we can see, so long as the present laws and constitution of nature continue there must still remain a vast amount of really inevitable suffering for mankind, without reckoning beastkind, birdkind, fishkind, insectkind, reptilekind, plant- kind, and leaving quite out of discussion stonekind.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part V, p. 83
Essays and Phantasies (1881)

“The Vegetarians may confidently reckon that the new perfect man will not kill and devour other animals, nay, will not kill and devour vegetables, if it is cruel and wrong to do so. Should he after serious moral reflection conclude that vegetable life is as sacred as animal, he will doubtless be clever enough to derive plenty of wholesome food from the mineral kingdom; and should he deem it wrong to ravage even this for so vulgar a purpose as filling his belly, he will doubtless be able to nourish himself without devouring anything at all.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part V, pp. 79–80
Essays and Phantasies (1881)

“[Nature] only keeps us alive by a complicated system of the most shameful illusions, falsifying beyond rectification life, death, and after-death. Having made us take part in this poor puzzling game of life, she has taken care that all the rules shall be unfavourable to us: the cards are marked, the dice are loaded, we are always swindled. Thus years of hard work; and self-denial are frequently lost by a slip or chance, but seldom or never saved by a chance. Our health may be ruined by a pin-prick, but never doubled by an accident. We fall seriously ill in a moment, and take weeks or months to recover; lose a limb by some sudden mishap, but never by a good hap regain it. We cannot reach even a low degree of wisdom or knowledge without long hard study, while to be ignorant and foolish is the easiest and most natural thing in the world for us. Our sorrows are real and enduring; our joys deceptive and transient; our prizes of victory are not to be compared with our forfeits of defeat.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part II, p. 62
Essays and Phantasies (1881)

“[Nature] turns us out into the world without giving us any choice in the matter; though all other suffrages and freedoms are perfectly insignificant in comparison with that of which we are thus deprived, an effective and enlightened vote on the question: Shall I, or shall I not, be born?”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part II, p. 62
Essays and Phantasies (1881)

“The ignorant creature knows nothing of the wise doctrines of Malthus, but spawns forth as many children of all sorts as ever she can, without the least prudential restraint. She has consequently far more than she can properly feed and rear; so that a large part perishes in infancy (and we are told that none of these except the human sucklings will rise to another life; poor bereaved monkey and donkey mothers, for instance, being altogether without the precious consolations of immortality); a considerable part is eaten up by mankind and other hungry animals, and the remainder can seldom get food enough.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part II, p. 60
Essays and Phantasies (1881)

“The animals [nature] brings forth (not to speak of the plants and the minerals) are in many cases ugly, unamiable, ferocious, and tormented with monstrous appetites, which can only be satisfied by devouring their fellow-creatures; nearly all of them are quite selfish and immoral; and the few of them that are philanthropic (such as surly old lions, tigers, wolves, sharks, vultures and other sweet carrion fowl; all genuine lovers of man) are almost as disagreeably so as our human philanthropists themselves.”

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James Thomson (B.V.)

"The Speedy Extinction of Evil and Misery", part II, p. 60
Essays and Phantasies (1881)

“What good, what use, what aim?
What compensation for the throes of birth
And death in all its frame?
What conscious life hath ever paid its cost?
From Nothingness to Nothingness — all lost!”

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James Thomson (B.V.)

From a letter dated 19 October 1879, quoted by Bertram Dobell in The Laureate of Pessimism: A Sketch of the Life, and Character of James Thomson ("BV"); Author of the City of Dreadful Night (1910), p. 38

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