“The animals [nature] brings forth (not to speak of the plants and the minerals) are in many cases ugly, unamiable, ferocious, and tormented with monstrous appetites, which can only be satisfied by devouring their fellow-creatures; nearly all of them are quite selfish and immoral; and the few of them that are philanthropic (such as surly old lions, tigers, wolves, sharks, vultures and other sweet carrion fowl; all genuine lovers of man) are almost as disagreeably so as our human philanthropists themselves.”

"The Speedy Extinction of Evil and Misery", part II, p. 60
Essays and Phantasies (1881)

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James Thomson (B.V.)26

Scottish writer (1834-1882) 1834–1882

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“Men are not zoophilists (being-lovers). Not many of them are philanthropists (man-lovers). They are barbarians. And the wrongs inflicted by them on non-human beings are for the most part inflicted simply because they feel like it. Human nature is so constructed that men get pleasure out of doing the most monstrous deeds. It is worse than this. Human nature is so constructed that it contains elements which demand exercise, demand motor expression, and in whose expression the most lamentable and appalling effects are produced.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Perils of Over-population, p. 154

“Man alone consumes more flesh than all the other animals together devour; he is, then, the greatest destroyer; and this more from custom than necessity. Instead of using with moderation the blessings which are offered him, instead of disposing of them with equity, instead of increasing them in proportion as he destroys, the rich man places all his glory in consuming, in one day, at his table, as much as would be necessary to support many families: he equally abuses both animals and his fellow-creatures, some of whom remain starving and languishing in misery, and labour only to satisfy his immoderate appetite, and more insatiable vanity, and who, by destroying others through wantonness, destroys himself by excess. Nevertheless, man, like some other animals, might live on vegetables.”

Georges-Louis Leclerc, Comte de Buffon book Histoire Naturelle

Histoire Naturelle (1753), trans. J. S. Barr, London: H. D. Symonds, 1797, vol. V, pp. 209 https://books.google.it/books?id=9QpTAAAAYAAJ&pg=PA209-210.

“Quite often the young person is horrified at innocent animals being driven to the slaughterhouse to satisfy the appetites of the human species which could easily feed itself in other ways.”

Jean Mayer (1920–1993) French-American scientist, university administrator

"Introductory Remarks on Vegetarianism", in Vegetarianism and the Jewish Tradition by Louis A. Berman (KTAV Publishing House, 1982), p. xx https://books.google.it/books?id=AIvnwmu5DlUC&pg=PR20.

“It seems unfortunate that strong people are usually so disagreeable and overbearing that no one cares for them. In fact, to be different from your fellow creatures is always a misfortune. The Growleywogs knew that they were disliked and avoided by every one, so they had become surly and unsociable even among themselves.”

L. Frank Baum book The Emerald City of Oz

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“All the animals, the plants, the minerals, even other kinds of men, are being broken and reassembled every day, to preserve an elite few, who are the loudest to theorize on freedom, but the least free of all.”

Thomas Pynchon book Gravity's Rainbow

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“I remember a tutor who told me that all the world's hunters have eyes that faced front: lions, hawks, wolves, men … He said man was no different from the tiger. We are nature's killers, and we have great appetites for it … Listen, Rayvan, the beast is in all of us. We do our best in life, but often we are mean, or petty, or needlessly cruel. We don't mean to be, but that's the way we are.”

David Gemmell book The King Beyond the Gate

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“Money doesn't change men. It merely unmasks them. If a man is naturally selfish, or arrogant, or greedy, the money brings it out; that's all.”

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“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

“He who gives himself entirely to his fellow-men appears to them useless and selfish; but he who gives himself partially to them is pronounced a benefactor and philanthropist.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

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James Thomson (B.V.)26

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