Dante Alighieri citations

Le Purgatoire (1308-1321), Chant onzième
Source: « Combien courte est la gloire de ceux qui paraissent avoir atteint le sommet de l’art, si la barbarie, en arrêtant le progrès, n’empêche pas que d’autres s’élèvent au-dessus d’eux. »

L'Enfer (1308-1321), Chant vingt-quatrième

Le Paradis (1308-1321), Chant onzième
Source: Les aphorismes d’Hippocrate, la médecine.

Le Purgatoire (1308-1321), Chant seizième
Source: « Contre l’influence des astres. » Il s’agit du ciel matériel, et des vaines doctrines, alors si répandues, de l’astrologie judiciaire.
Source: S’il continue de combattre avec courage.

Sur Dante, Félicité Robert de Lamennais

« Altra risposta », disse, « non tu rendo
se non lo far ; ché la dimanda onesta
si de' seguir con l'opera tacendo. »
it
L'Enfer (1308-1321), Chant vingt-quatrième

Le Purgatoire (1308-1321), Chant dix-septième
Source: Ces trois sortes d’amours vicieux sont punies dans les cercles situés au-dessous de celui-ci, le cercle des Superbes, le cercle des Envieux et le cercle des Colères.

Libri iii, Caput XIII, (XV.) emendati Johann Heinrich F. Karl Witte (1874) p. 25. https://www.google.com/books/edition/De_monarchia_libri_iii_emendati_per_C_Wi/_RhcAAAAQAAJ?hl=en&gbpv=1&pg=PA25&printsec=frontcover Translation as quoted by Hannah Arendt, The Human Condition (1958) p. 175. https://archive.org/details/humancondition0000aren/page/175/mode/1up
De Monarchia (1312-1313)
Original: (la) Nam in omni actione principaliter intenditur ab agente, sive necessitate naturae, sive voluntarie agat, propriam similitudinem explicare, unde fit, quod omne agens, in quantum huiusmodi, delectatur; quia, quum omne quod est appetat suum esse, ac in agendo agentis esse quodammodo amplietur, sequiturde necessitate delectatio... Nihil igitur agit, nisi tale existens, quale patiens fieri debet...

Source: The Divine Comedy (Božská komedie)

Canto I, lines 1–3 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Paradiso

Canto V, lines 121–123 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

In that book which is
My memory...
On the first page
That is the chapter when
I first met you
Appear the words...
Here begins a new life.
Source: La Vita Nuova (1293), Chapter I, opening lines (as reported in The 100 Best Love Poems of All Time by Leslie Pockell)

Canto I, lines 22–24 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno

Canto XIX, lines 58–63 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso

Canto XXX, line 103 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio
Original: (la) Voi vigilate ne l'etterno die.

Canto XXVIII, lines 41–42 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso
Original: (rm) Da quel punto
depende il cielo e tutta la natura.

Canto XXXIII, closing lines, as translated by Henry Wadsworth Longfellow
The Divine Comedy (c. 1308–1321), Paradiso
Contexte: As the geometrician, who endeavours
To square the circle, and discovers not,
By taking thought, the principle he wants,Even such was I at that new apparition;
I wished to see how the image to the circle
Conformed itself, and how it there finds place;But my own wings were not enough for this,
Had it not been that then my mind there smote
A flash of lightning, wherein came its wish. Here vigour failed the lofty fantasy:
But now was turning my desire and will,
Even as a wheel that equally is moved, The Love which moves the sun and the other stars.

Canto X, lines 121–129 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Purgatorio
Contexte: O Christians, arrogant, exhausted, wretched,
Whose intellects are sick and cannot see,
Who place your confidence in backward steps,
Do you not know that we are worms and born
To form the angelic butterfly that soars,
Without defenses, to confront His judgment?
Why does your mind presume to flight when you
Are still like the imperfect grub, the worm
Before it has attained its final form?

Source: La Vita Nuova (1293), Chapter XIV, lines 49–50 (tr. Barbara Reynolds)