Quotes about family and children

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“The moral code which was good enough for our fathers is not good enough for our children.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 85.

“Two very different virtues can attack one another long and viciously. But the time will come when they recognize that they are sisters.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Zwei sehr verschiedene Tugenden können einander lange und scharf befehden; der Augenblick bleibt nicht aus, in dem sie erkennen, daß sie Schwestern sind.
Source: Aphorisms (1880/1893), p. 32.

“Spoiled children … already get to know in early years the sufferings of the tyrant.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Verwöhnte Kinder sind die unglücklichsten; sie lernen schon in jungen Jahren die Leiden der Tyrannen kennen.
Source: Aphorisms (1880/1893), p. 39.

“You cannot let your parents anywhere near your real humiliations.”

Alice Munro book Open Secrets

Source: Open Secrets (1994)

“I admit willingly that after the Normandy battles, my unit was composed of young fanatic soldiers. Many of them had lost their parents, or brothers and sisters in the bombardments. Some had seen for themselves at Cologne where thousands of bodies were crushed after the terrorist raids. Their hatred of the enemy was such that I admit that I could not always control them. At Malmédy, there were, no doubt, some excesses.”

Joachim Peiper (1915–1976) SS officer

Parker, Hitler's Warrior, chapter 18, citing La Libre Belgigue in note 61.

“[The Jewish people no longer deserves] sympathy for the suffering it went through during the Holocaust. … Living under the shadows of the Holocaust and willing to be forgiven for anything they do on behalf of what they have suffered seems abusive to me. They didn't learn anything from the suffering of their parents and grandparents.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Quoted in News Brief http://www.jta.org/2003/10/15/archive/nobel-laureate-jose-saramago-said-the-jewish-people, Jewish Telegraphic Agency, October 15, 2003.

“We write not only for children but also for their parents. They, too, are serious children.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Stories for Children (1984)

“Children don't read to find their identity, to free themselves from guilt, to quench the thirst for rebellion or to get rid of alienation. They have no use for psychology… They still believe in God, the family, angels, devils, witches, goblins, logic, clarity, punctuation, and other such obsolete stuff… When a book is boring, they yawn openly. They don't expect their writer to redeem humanity, but leave to adults such childish illusions.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Nobel lecture as quoted in The Observer (17 December 1978) Variant: "They still believe in God, the family, angels, witches, goblins, logic, clarity, punctuation, and other obsolete stuff."

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)