Quotes about beauty and appearance

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Mahmud of Ghazni photo

“Swords flashed like lightning amid the blackness of clouds, and fountains of blood flowed like the fall of setting stars. The friends of God defeated their obstinate opponents, and quickly put them to a complete rout. Noon had not arrived when the Musulmans had wreaked their vengeance on the infidel enemies of Allah, killing 15,000 of them, spreading them like a carpet over the ground, and making them food for beasts and birds of prey… The enemy of God, Jaipal, and his children and grandchildren,… were taken prisoners, and being strongly bound with ropes, were carried before the Sultan, like as evildoers, on whose faces the fumes of infidelity are evident, who are covered with the vapours of misfortune, will be bound and carried to Hell. Some had their arms forcibly tied behind their backs, some were seized by the cheek, some were driven by blows on the neck. The necklace was taken off the neck of Jaipal, - composed of large pearls and shining gems and rubies set in gold, of which the value was two hundred thousand dinars; and twice that value was obtained from necks of those of his relatives who were taken prisoners, or slain, and had become the food of the mouths of hyenas and vultures. Allah also bestowed upon his friends such an amount of booty as was beyond all bounds and all calculation, including five hundred thousand slaves, beautiful men and women. The Sultan returned with his followers to his camp, having plundered immensely, by Allah's aid, having obtained the victory, and thankful to Allah… This splendid and celebrated action took place on Thursday, the 8th of Muharram, 392 H., 27th November, 1001 AD.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the defeat of Jaipal. Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 27 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

John Chrysostom photo

“Why do you sow where the field is eager to destroy the fruit? Where there are medicines of sterility? Where there is murder before birth? You do not even let a harlot remain a harlot, but you make her a murderess as well. Do you see that from drunkenness comes fornication, from fornication adultery, from adultery murder? Indeed, it is something worse than murder and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you contemn the gift of God, and fight with His laws? What is a curse, do you seek as though it were a blessing? Do you make the anteroom of birth the anteroom of slaughter? Do you teach the woman who is given to you for the procreation of offspring to perpetrate killing? That she may always be beautiful and lovable to her lovers, and that she may rake in more money, she does not refuse to do this, heaping fire on your head; and even if the crime is hers, you are the cause. Hence also arise idolatries. To look pretty many of these women use incantations, libations, philtres, potions, and innumerable other things. Yet after such turpitude, after murder, after idolatry, the matter still seems indifferent to many men–even to many men having wives. In this indifference of the married men there is greater evil filth; for then poisons are prepared, not against the womb of a prostitute, but against your injured wife. Against her are these innumerable tricks, invocations of demons, incantations of the dead, daily wars, ceaseless battles, and unremitting contentions.”

John Chrysostom (349–407) important Early Church Father

St. John Chrysostom, Homily 24 on the Epistle to the Romans [PG 60:626-27] https://www.patheos.com/blogs/davearmstrong/2017/10/contraception-early-church-teaching-william-klimon.html

Black Elk photo

“A people's dream died there. It was a beautiful dream.”

Black Elk (1863–1950) Oglala Lakota leader

Speaking of the Massacre at Wounded Knee.
Black Elk Speaks (1961)
Context: I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream.
And I, to whom so great a vision was given in my youth, — you see me now a pitiful old man who has done nothing, for the nation's hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.

Saul Bellow photo

“We do not make up history and culture. We simply appear, not by our own choice.”

Saul Bellow (1915–2005) Canadian-born American writer

Great Jewish Short Stories, introduction to the Dell paperback edition (1963)
General sources
Context: We are all such accidents. We do not make up history and culture. We simply appear, not by our own choice. We make what we can of our condition with the means available. We must accept the mixture as we find it — the impurity of it, the tragedy of it, the hope of it.

Saul Bellow photo

“Unexpected intrusions of beauty. This is what life is.”

Saul Bellow book Herzog

Source: Herzog

Wilhelm Röntgen photo

“Having discovered the existence of a new kind of rays, I of course began to investigate what they would do. … It soon appeared from tests that the rays had penetrative power to a degree hitherto unknown.”

Wilhelm Röntgen (1845–1923) German physicist

The New Marvel in Photography (1896)
Context: Having discovered the existence of a new kind of rays, I of course began to investigate what they would do. … It soon appeared from tests that the rays had penetrative power to a degree hitherto unknown. They penetrated paper, wood, and cloth with ease; and the thickness of the substance made no perceptible difference, within reasonable limits. … The rays passed through all the metals tested, with a facility varying, roughly speaking, with the density of the metal. These phenomena I have discussed carefully in my report to the Würzburg society, and you will find all the technical results therein stated.

Albertus Magnus photo

“If the excrement of an elephant should be smeared on skin in which lice appear and left until it dries upon the skin, the lice will not remain on it but will depart immediately. If the fat of an elephant is smeared with it, it is said to cure the pain of one who suffers a headache; it is even said that if an ounce of elephant bone is drunk with ten ounces of wild mountain mint from something which a leper first touched, it does the most for a headache.”

Albertus Magnus (1206–1280) Dominican friar

Twenty-Six Books on Animals [De animalibus libri XXVI]; cited in: Plinio Prioreschi (1996) A History of Medicine: Medieval Medicine. p. 94.

A.C. Bhaktivedanta Swami Prabhupada photo

“Among all the luminaries shining in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing eye of the Supreme Lord. There are fifty varieties of wind blowing in space, and of these winds the controlling deity, Marici, represents Krishna. Among the stars, the Moon is the most prominent at night, and thus the Moon represents Krishna. It appears from this verse that the Moon is one of the stars; therefore the stars that twinkle in the sky also reflect the light of the sun. The theory that there are many suns within the universe is not accepted by Vedic literature. The sun is one, and as by the reflection of the sun the Moon illuminates, so also do the stars. Since Bhagavad-gita indicates herein that the Moon is one of the stars, the twinkling stars are not suns but are similar to the Moon.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 10, verse 21, purport. Vedabase http://www.vedabase.com/en/bg/10/21
Quotes from Books: Loving God, Quotes from Books: Regression of Science

A.C. Bhaktivedanta Swami Prabhupada photo

“In this regard, the word vikhyatam is very significant. A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 41, purport. Vedabase http://www.vedabase.com/en/sb/4/25/41
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

A.C. Bhaktivedanta Swami Prabhupada photo

“When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man’s long arms. A serpent’s body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms. The word anatha-varga is very significant in this verse. Natha means “husband,” and a means “without.” A young woman who has no husband is called anatha, meaning “one who is not protected.” As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/4/25/42
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

A.C. Bhaktivedanta Swami Prabhupada photo

“However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband’s orders and please him in all circumstances. Then her life will be successful. When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken. In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws. According to the Vedic law, however, there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband. Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be. In this case we clearly see that although Cyavana Muni was not young but indeed old enough to be Sukanya’s grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects. Thus she was a faithful and chaste wife.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 9, Chapter 6, verse 53, purport. Vedabase http://www.vedabase.com/en/sb/9/6/53
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

A.C. Bhaktivedanta Swami Prabhupada photo

“We have seen many rich persons, many powerful persons, many famous persons, many beautiful persons, many learned and scholarly persons, and persons in the renounced order of life unattached to material possessions. But we have never seen any one person who is unlimitedly and simultaneously wealthy, powerful, famous, beautiful, wise and unattached, like Kṛṣṇa, in the history of humanity. Kṛṣṇa, the Supreme Personality of Godhead, is a historical person who appeared on this earth 5,000 years ago. He stayed on this earth for 125 years and played exactly like a human being, but His activities were unparalleled. From the very moment of His appearance to the moment of His disappearance, every one of His activities is unparalleled in the history of the world, and therefore anyone who knows what we mean by Godhead will accept Kṛṣṇa as the Supreme Personality of Godhead. No one is equal to the Godhead, and no one is greater than Him. That is the import of the familiar saying “God is great.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Source: Krsna, the Supreme Personality of Godhead

Marie von Ebner-Eschenbach photo

“An understanding of beauty and enthusiasm for it are one and the same.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Verständnis des Schönen und Begeisterung für das Schöne sind Eins.
Source: Aphorisms (1880/1893), p. 31.

Marie von Ebner-Eschenbach photo

“However much you paid for a beautiful illusion, you got a bargain.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 80.

Alice Munro photo

“She was learning, quite late, what many people around her appeared to have known since childhood: that life can be perfectly satisfying without major achievements.”

Alice Munro book Too Much Happiness

Source: "Too Much Happiness", in Too Much Happiness (2009)

Thomas J. Sargent photo

“Economics is organized common sense. Here is a short list of valuable lessons that our beautiful subject teaches.”

Thomas J. Sargent (1943) American economist

Thomas J. Sargent, University of California at Berkeley graduation speech (2007), quoted in David Glasner, " Memo to Tom Sargent: Economics Is More than Just Common Sense https://uneasymoney.com/2014/04/25/memo-to-tom-sargent-economics-is-more-than-just-common-sense/" (2014)

Pierre Joseph Proudhon photo

“If we pass from physical nature to the moral world, here we still find ourselves subject to the same deceptions of appearance, to the same influence of spontaneity and habit.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Chapter One

Pierre Joseph Proudhon photo

“To name a thing is easy: the difficulty is to discern it before its appearance.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Context: To name a thing is easy: the difficulty is to discern it before its appearance. In giving expression to the last stage of an idea, — an idea which permeates all minds, which to-morrow will be proclaimed by another if I fail to announce it to-day, — I can claim no merit save that of priority of utterance. Do we eulogize the man who first perceives the dawn?
Yes: all men believe and repeat that equality of conditions is identical with equality of rights; that property and robbery are synonymous terms; that every social advantage accorded, or rather usurped, in the name of superior talent or service, is iniquity and extortion. All men in their hearts, I say, bear witness to these truths; they need only to be made to understand it.

José Saramago photo

“The past is an immense area of stony ground that many people would like to drive across as if it were a motorway, while others move patiently from stone to stone, lifting each one because they need to know what lies beneath. Sometimes scorpions crawl out or centipedes, fat white caterpillars or ripe chrysalises, but it's not impossible that, at least once, an elephant might appear…”

José Saramago book The Elephant's Journey

Source: The Elephant's Journey (2008), p. 18

José Saramago photo

“The man changed position, turned his back on the wardrobe blocking the door and let his right arm slide down toward the side on which the dog is lying. A minute later, he was awake. He was thirsty. He turned on his bedside light, got up, shuffled his feet into the slippers which were, as always, providing a pillow for the dog's head, and went into the kitchen. Death followed him. The man filled a glass with water and drank it. At this point, the dog appeared, slaked his thirst in the water-dish next to the back door and then looked up at his master. I suppose you want to go out, said the cellist. He opened the door and waited until the animal came back. A little water remained in his glass. Death looked at it and made an effort to imagine what it must be like to feel thirsty, but failed. She would have been equally incapable of imagining it when she'd had to make people die of thirst in the desert, but at the time she hadn't even tried. The dog returned, wagging his tail. Let's go back to sleep, said the man. They went into the bedroom again, the dog turned around twice, then curled up into a ball. The man drew the sheet up to his neck, coughed twice and soon afterward was asleep again. Sitting in her corner, death was watching. Much later, the dog got up from the carpet and jumped onto the sofa. For the first time in her life, death knew what it felt like to have a dog on her lap.”

José Saramago book Death with Interruptions

Source: Death with Interruptions (2005), p. 172