Will Eisner: Use

'Research desk: Because it is a weapon of mass deception!'
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.114

Books , World

“Dialogue in Hell:
First Dialogue

Machiavelli:…I am less preoccupied by what is good and moral than by what is useful and necessary.
…I will tell you that, as a witness in my homeland of the fickleness and the cowardice of the populace, of its innate taste for slavery, of its incapacity to conceive and to respect the conditions of free life; it is to my eyes a blind force which dissolves itself sooner or later, if it is not in the hands of a single man that it would never be able to administer, nor to judge, nor to make war….”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life , War , Hell

“1905
Tsar Nicholas II made inept efforts to mollify his angry people by granting basic liberties and allowing a parliament (Duma), which he kept dissolving. Meanwhile he ruthlessly suppressed the people’s rising. Royal troops fired ona peaceful march of workers in St. Petersburg on January 9, known as Bloody Sunday. Anti-Jewish pogroms were rampant. The Russian edition, published by Dr. Nilus, of the “Protocols of Zion” was widely circulated. Monarchists frequently read it aloud to illiterate peasants.
1914
The start of World War I led to Russian military defeats. A failing economy brought about terrible civilian suffering. Loyalists openly spoke about a “Jewish plot”.
Food riots, strikes, and the tsar’s panicky dissolution of the Fourth Duma exploded into revolution. By November, the Bolsheviks (the revolutionary faction of the former Social Democratic workers’ party) had seized control of the government. Royalist Russians began a civil warand were defeated. Tsar Nicholas II abdicated and was executed, along with his family, by Bolsheviks in 1918.
Russian aristocrats fled Russia and dispersed throughout Europe, the Far East, and the Middle East. There they settled as expatriates. Most had little work experience. In order to earn money, they frequently sold valuables. Some of these items provided information on the Russian use of anti-Semitic literature.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Money , War , People , World

“Dialogue in Hell:
Fourth Dialogue
There are tremendous populations riveted to labor by poverty, as they were in other times by slavery. What difference, I ask you, do your fictions make to their happiness? Your great political movement has after all only ended in the triumph of a minority privileged by chance as the ancient nobility was by birth. What difference does it make to the proletariat bent over in its labor, weighted down by the heaviness of its destiny, that some orators have the right to speak, that some journalists have the right to write? You have created rights which will be purely academic for the mass of the people, since it cannot make use of them. These rights, of which the law permits him the ideal enjoyment and necessity refuses him the actual exercise, are the people only a bitter irony of defeat.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People , Law , Exercises , Birth

“Gorymikine: Surely, he must be aware that Russia is facing a revolt!
Rachovsky: Perhaps…but let us hope, my dear Gorymikine that the Tsar will stand firm in his governance!
Gorymikine: No, my dear Rachkovsky he’ll follow whatever advice is easiest.
Rachikovsky: Well, I hear that Witte is talking him into “modernizing” Russia with a liberal bias!
Gorymikine: It will bring Russia down providing fuel to the fire. We must stop him at all costs!”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.23-24

Hope

“Protocols:
Number 1, paras. 9,10
If every State has two foes, and if in regard to the external foe it is allowed and not considered immoral to use every manner and art of conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to attack him by night or in superior numbers, then in what way can the same means in regard to a worse foe, the destroyer of the structure of society and the commonweal, be called immoral and not permissible?
Is it possible for any sound logical mind to hope with any success to guide crowds by the aid of reasonable counsels and arguments,, when any objection or contradiction, senseless though it may be, can be made and when such objection may find more favor with the people, whose powers of reasoning are superficial?
Graves: The basic ideas are the same despite word changes like… “two kinds of enemies” versus, “two foes.””

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.74

People , Hope , Art , Way

“Dialogue in Hell:
finally comes the liquidation which adds 15, 20, or 30 millions. In short, in the general reckoning, the total of the unforeseen expenses forms one-third of the estimated expenditures. It is upon this last figure that the legislative vote of the Chambers falls as a form of confirmation. In this way, at the end of ten years the budget can be doubles and even tripled….

Monsesquieu:… It is certain that there are few governments who are not obliged to have recourse to borrowing; but it is also certain that they are obliged to make use of them sparingly; they could not, without immorality and danger, encumber future generations with exorbitant burdens, out of all proportion to”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Way , Hell , Future

“Protocols:
of himself and of humanity all will discern as it were fate with its mysterious ways. None will know what the king wishes to attain by his dispositions, and therefore none will dare to stand across an unknown path….
That the people may know and love their king, it is indispensable for him to converse in the market-places with his people. This ensures the necessary clinching of two forces which are now divided one from another by us by the terror.
The prop of humanity in the person of the supreme lord of all the world of the holy seed of David must sacrifice to his people all personal inclinations.”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.89

Love , Fate , People , World

“Protocols:
Number 3, para. 16
It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force, but are merciless toward weakness, unsparing to faults, and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism. It is those qualities which are aiding us to independence. From the premier-dictators of the present day the goyim peoples suffer patiently and bear such abuse as for the least of them they would have beheaded twenty kings.
Graves: An obvious ineptitude!…Notice “humanity” in the “dialogue” becomes “goyim” in the “protocols,” a Yiddish word taken from the Hebrew that Jews use for gentiles. Could anyone believe that the elders would be so naïve and careless as to employ a common ethnic word in such a formal tract as the Protocols?””

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.78

People , Suffering

“Graves: An obvious adaptation! Where the “Dialogue” uses ‘’’prince’’’, the “Protocols” uses ‘’’king.’’’”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.88