Will Eisner: Dialogue

Will Eisner was American cartoonist. Explore interesting quotes on dialogue.

Will Eisner: 174 quotes1 like

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Variant: Dialogue in Hell:
Twentieth Dialogue

“Graves: When copying the “Dialogues”…why would the :Protocols” alter “coups d'etat: to “revolution”?
Raslovlev: Obviously it was to address the Tsar’s concern over a Russian revolution, eh?”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.80

“Dialogue in Hell:
inscrutable…They never know if some enterprise already prepared will not descend on them from one day to the other.
A Prince whose power is founded upon a democratic base, must speak carefully, albeit popularly. If necessary he must not fear to speak like a demagogue, for after all he is the people, and he must have its passions…
You asked me a moment ago if I knew self-denial, if I would sacrifice myself for my people, relinquish the throne if necessary; now you have my answer, I can relinquish it as a martyr.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
Thirteenth Dialogue

Machiavelli: This is because you do not understand, Montesquieu! How much impotence and even simplicity is found among the majority of men of European demagoguism. These tigers have souls of sheep, heads full of wind. Their dream is the absorption of the individual into a symbolic unity. They demand the complete realization of equality.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
Seventeenth Dialogue

Montesquieu:… Now I understand the apologue the god Vishnu; you have a hundred arms like the Hindu idol and each one of your fingers touches a spring. In the same way that you touch everything, are you also able to see everything?
Machiavelli: Yes, for I shall make of the police an institution so vast that in the heart of my kingdom half of the people shall see the other half…
…If, as I scarcely doubt, I succeed in attaining this result, here are some of the forms by which my police would manifest themselves abroad: men of pleasure and good company in the foreign courts, to keep an eye on the intrigues of the princes and of the exiled pretenders…the establishment of political newspapers in the great capitals, printers and book stores places in the same conditions and secretly subsidized.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Golovinski: Mr. Rachkovsky, a Zionist congress met last year. I can simply fabricate a manifesto!
Rachkovsky: Not good enough…and that will take too much time!
I have a solution!
Here is an old book by someone named Maurice Joly. It appeared here in France in 1864… and four years ago our journalist Decyon tried to use it to attack Russia’s financial system.
Golovinski: The “Dialogue in hell between Machiavelli and Montesquie”!
Jolly’s book attacks Napoleon III’s government! It can be read as a plan for tyranny!
Rachkovsky: Exactly.
All you have to do is 'change this into a testament that emanates from the Jewish leaders…eh, Golovinski?
Golovinski: Ah, yes. A Jewish conspiracy! Yes, yes.”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.59

“The most extraordinary aspect of the Protocols of the Elders of Zion is not so much the history of its inception as that of its reception. That this fake was produced by a number of secret services and police of at least three countries, assembled from a collage of different texts, is by now a well-known fact-and Will Eisner tells it in full, taking into account the most recent research.
In one of my essays I identify other sources that scholars had not taken into account: for example, the Protocols “Jewish plan” for conquering the world follows, almost literally at times, the Jesuit plan as told by Eugene Sue first in Le juif errant, (1844-45) and later in Les myst’eres du people (1849-57)-the similarities are so great that one is tempted to conclude that Maurice Holy himself (the French satirist whose pamphlet Dialogues in Hell Between Machiavelli and Montesquieu, published in 1864, is considered to be the direct predecessor of the Protocols, and who is a figure in Eisner’s The Plot) had been inspired by Sue’s novels.”

Will Eisner

Umberto Eco, p. v
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
Twenty-third through twenty-fifth dialogues

Machiavelli: The cult of the prince is a sort of religion and, like all possible religions, this cult prescribes contradictions and mysteries beyond reason.
…I wish my aims to be impenetrable, even to those who are closest to me. I would only communicate my projects when I gave the command for execution….
His counselors ask one another secretly what he will think of next. He personifies in their eyes the Providence whose ways are”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
Tenth Dialogue”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Variant: Dialogue in Hell:
Fourth Dialogue

“Maurice Joly: In “Caesar” I bluntly accused our emperor of evil offenses…in ‘’’this’’’ book I expose the nature of the man’s mind, how he thinks, y’see!
Alphonse: But, Maurice, this Napoleon has seduced the public with social gifts…libraries and wars to give them national patriotic pride.
Maurice Joly: BAH! That is the kind of pallitative all dictators give their masses! But at what price? I ask you!
Alphonse: So…you show his plan by the dialogue of Machiavelli who is known as a cunning manipulator of political power, eh?
Maurice Joly: Yes, this is the clearest way to show the similarity of Napoleon’s mind to Machiavelli’s!
Alphonse: Hmmm! A clever device I must admit!”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.13

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

“Dialogue in Hell:
Twenty-First Dialogue

Machiavelli: I am afraid that you are somewhat prejudiced against loans;… modern economists today expressly recognize that, far from impoverishing the state, public debts enrich it. Will you allow me to explain how?
Montesquieu:…. I should first of all like to know from whom you will ask so much capital, and for what reason you will ask it.
Machiavelli: For that, foreign wars are a great help. In the great states, they permit the borrowing of five or six hundred millions; one manages so as to spend only half or two-thirds, and the rest finds its place in the treasury for domestic expenditures.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
Ninth Dialogue

Machiavelli: And where have you ever seen that a constitution, really worthy of the name, really durable, has ever been the result of popular deliberation? A constitution must come forth fully armed from the head of one man alone, or it is nothing but a work condemned to oblivion. Without homogeneity, without linking of parties, without practical strength, it will necessarily bear the imprint of all the weaknesses of sight that have presided at its composition….

Montesquieu: …One would say, to hear you, that you are going to draw a people out of chaos or out of the deep night of their first origins….

Machiavelli: I do not say no: therefore you will see that I need not destroy your institutions from top to bottom to arrive at my goal. It will suffice me to modify the arrangements and to change the methods.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
First Dialogue

Machiavelli:…I am less preoccupied by what is good and moral than by what is useful and necessary.
…I will tell you that, as a witness in my homeland of the fickleness and the cowardice of the populace, of its innate taste for slavery, of its incapacity to conceive and to respect the conditions of free life; it is to my eyes a blind force which dissolves itself sooner or later, if it is not in the hands of a single man that it would never be able to administer, nor to judge, nor to make war….”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
Fourth Dialogue
There are tremendous populations riveted to labor by poverty, as they were in other times by slavery. What difference, I ask you, do your fictions make to their happiness? Your great political movement has after all only ended in the triumph of a minority privileged by chance as the ancient nobility was by birth. What difference does it make to the proletariat bent over in its labor, weighted down by the heaviness of its destiny, that some orators have the right to speak, that some journalists have the right to write? You have created rights which will be purely academic for the mass of the people, since it cannot make use of them. These rights, of which the law permits him the ideal enjoyment and necessity refuses him the actual exercise, are the people only a bitter irony of defeat.”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Dialogue in Hell:
finally comes the liquidation which adds 15, 20, or 30 millions. In short, in the general reckoning, the total of the unforeseen expenses forms one-third of the estimated expenditures. It is upon this last figure that the legislative vote of the Chambers falls as a form of confirmation. In this way, at the end of ten years the budget can be doubles and even tripled….

Monsesquieu:… It is certain that there are few governments who are not obliged to have recourse to borrowing; but it is also certain that they are obliged to make use of them sparingly; they could not, without immorality and danger, encumber future generations with exorbitant burdens, out of all proportion to”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“In 1848, driven by a revolution in Paris, King Louis Philippe abdicated and Louis Napoleon (a nephew of Napoleon Bonaparte) was elected president of France. Four years later, after a coup d’etat, Louis Napoleon styled himself Napoleon II, emperor of France.
napoleon III’s first act as emperor was to imprison his political opponents. He was a crafty monarch, and his ambition during his reign was to seek glory through military adventurism while the great mass of French peasants remained ina state of poverty and despair.
Initially, Napoleon III achieved a short-lived public popularity by trying to “modernize” France and liberalize its economy, but his legacy remains that of a dictator and conniving politician.
In 1870, fearful that Germany was expanding too fast, Napoleon III declared war against this neighbor. The French were quickly defeated, and Napoleon III became a prisoner of war. Upon release in 1871, he was exiled to England, where he lived until his death in 1873.
Maurice Joly was mindful of this growing tension between Germany and France. He had been born in 1821 of French parents. He was admitted to the Paris bar as an attorney and was a one-time member of the General Assembly. Joly devoted most of time to writing caustic essays on French politics. He joined many other severe critics of Napoleon III, who regarded him as a ruthless despot.
In 1864, Joly wrote a book called “The Dialogue in Hell between Machiavelli and Montesquieu.”…It intended to liken Napoleon III to the infamous Machiavelli, author of “The Prince,” a treatise on the acquisition of power. Holy intended to reveal the French dictator’s dark and evil plans.”

Will Eisner

Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Protocols:
Number 3, para. 16
It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force, but are merciless toward weakness, unsparing to faults, and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism. It is those qualities which are aiding us to independence. From the premier-dictators of the present day the goyim peoples suffer patiently and bear such abuse as for the least of them they would have beheaded twenty kings.
Graves: An obvious ineptitude!…Notice “humanity” in the “dialogue” becomes “goyim” in the “protocols,” a Yiddish word taken from the Hebrew that Jews use for gentiles. Could anyone believe that the elders would be so naïve and careless as to employ a common ethnic word in such a formal tract as the Protocols?””

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.78

“Dialogue in Hell:
probable resources. How are loans made? By the issue of bonds containing an obligation on the part of the government to pay a yearly interest proportionate to the capital which has been depleted. If the loan is at 5 percent, for instance, the state, at the end of twenty years, has paid a sum equal to the capital borrowed; at the end of forty years, a double amount; at the end of sixty years, a triple amount, and yet it always remains debtor for the total of the same capital. The modern states wished to put a necessary”

Will Eisner

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“Graves: An obvious adaptation! Where the “Dialogue” uses ‘’’prince’’’, the “Protocols” uses ‘’’king.’’’”

Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.88