Tulsidas: Call

“Mine is no caste or cult, what care I for one or the other…
No one is of any use to me, nor am I of any use to anyone.
Don’t have a son to need, someone’s daughter to wed.
Tulsi is the slave of Rama, whoever may say whatever he likes.
Begged for food, slept in a mosque, have nothing to take and nothing
to give, call me a swindler or a saint, call me a Rajput or a Julaha.”

Tulsidas

A Muslim weaver is called a Julaha which Tusllidas preferred to be called, as he was brought up by a Muslim couple who were weavers who had picked him up and brought him up. Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 106

Food , Wedding , Daughters

“I call him Rama. You can call him by any other name but have faith in him, surrender all worldly desires and passions to his will and without effort, become disciplined and principled.”

Tulsidas

Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 5

Faith , Effort , Passion

“Tulsidas is the highest tree in the garden of Hindu poetry, though his name does not appear in Aeen-i-Akbari or any book of Muslim historians or even narratives of European writers who worked on information taken from Persian historians. Yet, Tuslidas was the greatest man of India of his time. In fact he can be called greater than Akbar because the victory that the poet registered in the hearts of thousands of millions of people was greater and more lasting than all the imperious victories put together…the Ramacharritamanas is such an enormous epic that its English adaptation by Growse is of 362 pages. The declinations in this epic are so similar to Christianity that on numerous spots, if Rama is replaced by Christ, there can be no question.”

Tulsidas

Vincent Smith in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", pp.34-35
On Tulsidas’s epic Ramacharritamanas

Tree , Time , Question , Victory

“Tulsidasa alone, though the most famous of them all, has no disciples that are called after his name. There are Vallabhachars and Radha Vallabhs and Maluk Dasis, Pran Nathis and so on in interminable succession, but there are no Tulsidasis. Virtually, however, the whole of Vaishnava Hinduism has fallen under his sway; for the principles that he expounded have permeated every sect and explicitly or implicitly now form the nucleus of the popular faith as it prevails throughout the whole of the Bengal Presidency from Hardwar to Calcutta.”

Tulsidas

F.S.Growse, in According to Tradition: Hagiographical Writing in India http://books.google.co.in/books?id=GrMwdEqHLzEC&printsec=frontcover#v=onepage&q=Tulsidas&f=false, p. 80

Faith , Success