Thomas Merton: Quotes about life

The Asian Journal of Thomas Merton (1975) Part One : Ceylon / November 29 - December 6.
Context: Looking at these figures I was suddenly, almost forcibly, jerked clean out of the habitual, half-tied vision of things, and an inner clearness, clarity, as if exploding from the rocks themselves, became evident and obvious. … The thing about this is that there is no puzzle, no problem, and really no "mystery."
All problems are resolved and everything is clear. The rock, all matter, all life, is charged with dharmakaya… everything is emptiness and everything is compassion. I don’t know when in my life I have ever had such a sense of beauty and spiritual validity running together in one aesthetic illumination. Surely with Mahabalipuram and Polonnaruwa my Asian pilgrimage has come clear and purified itself. I mean, I know and have seen what I was obscurely looking for. I don’t know what else remains but I have now seen and have pierced through the surface and have got beyond the shadow and the disguise.
The whole thing is very much a Zen garden, a span of bareness and openness and evidence, and the great figures, motionless, yet with the lines in full movement, waves of vesture and bodily form, a beautiful and holy vision.

"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: Ecclesiastes is a book of earth, and the Gospel ethic is an ethic of revelation made on earth of a God Incarnate. The "Little Way" of Therese of Lisieux is an explicit renunciation of all exalted and disincarnate spiritualities that divide man against him­ self, putting one half in the realm of angels and the other in an earthly hell. For Chuang Tzu, as for the Gospel, to lose one's life is to save it, and to seek to save it for one's own sake is to lose it. There is an affirmation of the world that is nothing but ruin and loss. There is a renunciation of the world that finds and saves man in his own home, which is God's world. In any event, the "way" of Chuang Tzu is mysterious because it is so simple that it can get along without being a way at all. Least of all is it a "way out." Chuang Tzu would have agreed with St. John of the Cross, that you enter upon this kind of way when you leave all ways and, in some sense, get lost.

Source: Thoughts in Solitude

Source: New Seeds of Contemplation

Source: Choosing to Love the World: On Contemplation, pp. 81-82

Attributed to Merton in a number of sources, the earliest located being Studia mystica, Volumes 5-6 (1982), p. 76 http://books.google.com/books?id=59EYAAAAIAAJ&q=%22problem+to+be+solved%22#search_anchor. This does not attribute a direct quote to Merton, but says "To use another of Merton's favorite distinctions, for Furlong Merton's life is seen principally as a problem to be solved, which it was, in the final analysis, successfully, rather than a mystery to be lived". The next-earliest source located is the 1998 book The Artist's Way at Work: Riding the Dragon by Mark Bryan and Julia Cameron, which attributes the exact quote to Merton on p. 152 http://books.google.com/books?id=CghAQDPahhcC&lpg=PP1&pg=PA152#v=onepage&q&f=false. In reality this seems to be a slightly altered version of the quote "The mystery of life is not a problem to be solved; it is a reality to be experienced" which appeared in the 1928 book The Conquest of Illusion by Jacobus Johannes Leeuw, p. 9 http://books.google.com/books?id=OFdVAAAAMAAJ&q=%22not+a+problem+to+be+solved%22#search_anchor.
Misattributed

Source: Choosing to Love the World: On Contemplation, p. 82

Source: The Seven Storey Mountain (1948), p. 252

That is to say, all men who live only according to their five senses, and seek nothing beyond the gratification of their natural appetites for pleasure and reputation and power, cut themselves off from that charity which is the principle of all spiritual vitality and happiness because it alone saves us from the barren wilderness of our own abominable selfishness.

p. 147
The Seven Storey Mountain (1948)