The First Part, Chapter 11, p. 47.
Leviathan (1651)
Context: Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter. The cause whereof is that the object of man's desire is not to enjoy once only, and for one instant of time, but to assure forever the way of his future desire. And therefore the voluntary actions and inclinations of all men tend not only to the procuring, but also to the assuring of a contented life, and differ only in the way, which ariseth partly from the diversity of passions in diverse men, and partly from the difference of the knowledge or opinion each one has of the causes which produce the effect desired.
Thomas Hobbes: Trending quotes (page 2)
Thomas Hobbes trending quotes. Read the latest quotes in collection“The first cause of Absurd conclusions I ascribe to the want of Method;”
The First Part, Chapter 5, p. 20 (See also: Algorithms).
Leviathan (1651)
Context: The first cause of Absurd conclusions I ascribe to the want of Method; in that they begin not their Ratiocination from Definitions; that is, from settled significations of their words: as if they could cast account, without knowing the value of the numerall words, one, two, and three.
“And Covenants, without the Sword, are but Words, and of no strength to secure a man at all.”
The Second Part, Chapter 17, p. 85.
Leviathan (1651)
Context: For the Lawes of Nature (as Justice, Equity, Modesty, Mercy, and (in summe)doing to others, as wee would be done to,) of themselves, without the terrour of some Power, to cause them to be observed, are contrary to our naturall Passions, that carry us to Partiality, Pride, Revenge, and the like. And Covenants, without the Sword, are but Words, and of no strength to secure a man at all.
This is the sentence that dug the grave of philosophy in the nineteenth century. … This sentence brings to an end the tradition of a knowledge that, as its name indicates, was an erotic theory—the love of truth and the truth through love (Liebeswahrheit). … Those who utter the sentence reveal the truth. However, with the utterance they want to achieve more than truth: They want to intervene in the game of power.
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxvii
Source: Leviathan
The Elements of Law, Natural and Politic Pt. I Human Nature (1640) Ch. 9
Source: Leviathan
“For it can never be that war shall preserve life, and peace destroy it.”
Source: Leviathan
The Second Part, Chapter 30, p. 181
Leviathan (1651)
The Fourth Part, Chapter 47, p. 386(See also: Arnold J. Toynbee, A Study of History, Volume I)
Leviathan (1651)
“Fact be vertuous, or vicious, as Fortune pleaseth;”
The Second Part, Chapter 27, p. 153
Leviathan (1651)
The Third Part, Chapter 32
Leviathan (1651)
The First Part, Chapter 12, p. 54
Leviathan (1651)
“And as in other things, so in men, not the seller, but the buyer determines the Price.”
The First Part, Chapter 10, p. 42
Leviathan (1651)
“The Register of Knowledge of Fact is called History.”
The First Part, Chapter 9, p. 40
Leviathan (1651)
The Introduction, p. 2
Leviathan (1651)