Thomas Hobbes: Thing

Thomas Hobbes was English philosopher, born 1588. Explore interesting quotes on thing.
Thomas Hobbes: 194 quotes18 likes

“And because the condition of Man, (as hath been declared in the precedent Chapter) is a condition of Warre of every one against everyone; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body.”

Thomas Hobbes book Leviathan

The First Part, Chapter 14, p. 64
Leviathan (1651)

“And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause:”

Thomas Hobbes book Leviathan

The First Part, Chapter 15, p. 78
Leviathan (1651)

“And in these foure things, Opinion of Ghosts, Ignorance of second causes, Devotion towards what men fear, and Taking of things Casuall for Prognostics, consisteth the Natural seed of Religion; which by reason of the different Fancies, Judgements, and Passions of severall men, hath grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.”

Thomas Hobbes book Leviathan

The First Part, Chapter 12, p. 54
Leviathan (1651)

“And as in other things, so in men, not the seller, but the buyer determines the Price.”

Thomas Hobbes book Leviathan

The First Part, Chapter 10, p. 42
Leviathan (1651)

“That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.”

Thomas Hobbes book Leviathan

The First Part, Chapter 14, p. 64-65
Leviathan (1651)

“And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 51
Leviathan (1651)

“The Value or WORTH of a man, is as of all other things, his Price; that is to say, so much as would be given for the use of his Power…”

Thomas Hobbes book Leviathan

The First Part, Chapter 10, p. 42
Leviathan (1651)

“Art goes… imitating that Rationall and most excellent worke of Nature, Man. For by Art is created that great Leviathan called a Common-Wealth or State, (in latine Civitas) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fastned to the seate of the Soveraignty, every joynt and member is moved to performe his duty) are the Nerves, that do the same in the Body Naturall; The Wealth and Riches of all the particular members, are the Strength; Salus Populi (the peoples safety) its Businesse; Counsellors, by whom all things needfull for it to know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill war, Death.”

Thomas Hobbes book Leviathan

Lastly, the Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
The Introduction
Leviathan (1651)

“Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 29, p. 168
Leviathan (1651)

“The doctrine of Right and Wrong, is perpetually disputed, both by Pen and the Sword: Whereas the doctrine of Lines, and Figures, is not so; because men care not, in that subject what be truth, as a thing that crosses no mans ambition, profit, or lust. For I doubt not, but if it had been a thing contrary to any mans right of dominion, or to the interest of men that have dominion, That the three Angles of a Triangle, should be equall to two Angles of a Square; that doctrine should have been, if not disputed, yet by the burning of all books of Geometry, suppressed, as far as he whom it concerned was able.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 80-81
Leviathan (1651)

“The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the Liberty each man hath, to use his own power, as he will himself, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own Judgement, and Reason, he shall conceive to be the aptest means thereunto.”

Thomas Hobbes book Leviathan

The First Part, Chapter 14, p. 64
Leviathan (1651)

“The secret thoughts of a man run over all things, holy, prophane, clean, obscene, grave, and light, without shame, or blame…”

Thomas Hobbes book Leviathan

The First Part, Chapter 8, p. 34
Leviathan (1651)

“But Aversion wee have for things, not only which we know have hurt us; but also that we do not know whether they will hurt us, or not.”

Thomas Hobbes book Leviathan

The First Part, Chapter 6, p. 24
Leviathan (1651)

“If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.”

Thomas Hobbes book Leviathan

The First Part, Chapter 2, p. 8
Leviathan (1651)

“For there is no such thing as perpetual Tranquility of mind, while we live here; because Life it selfe is but Motion, and can never be without Desire, nor without Feare, no more than without Sense.”

Thomas Hobbes book Leviathan

The First Part, Chapter 6, p. 29 (See also: Rene Girard)
Leviathan (1651)

“For Prudence, is but Experience; which equal time, equally bestows on all men, in those things they equally apply themselves unto.”

Thomas Hobbes book Leviathan

The First Part, Chapter 13, p. 60
Leviathan (1651)

“From the same it proceedeth, that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion; but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion; but has only agreater tincture of choler”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 50
Leviathan (1651)

“Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man solitary, poore, nasty, brutish, and short.”

Thomas Hobbes book Leviathan

The First Part, Chapter 13, p. 62
Leviathan (1651)