Thomas Aquinas: Quotes about God

Thomas Aquinas was Italian Dominican scholastic philosopher of the Roman Catholic Church. Explore interesting quotes on god.
Thomas Aquinas: 208   quotes 46   likes

“Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen.”

Thomas Aquinas
Wisdom , God , Faith , Hope

“God is never angry for His sake, only for ours.”

Thomas Aquinas
God

“The highest perfection of human life consists in the mind of man being detached from care, for the sake of God.”

Thomas Aquinas

Summa Contra Gentiles, III,130,3

Life , God , Perfection

“God alone can satisfy the will of a human being.”

Thomas Aquinas book Summa Theologica

I–II, q. 2, art. 8
Summa Theologica (1265–1274)
Context: Now the object of the will, i. e., of man's appetite, is the universal good... Hence it is evident that nothing can lull the human will but the universal good. This is to be found, not in any creature, but in God alone; because every creature has goodness by participation. Thus God alone can satisfy the will of a human being.

God

“For although the will cannot be inwardly moved by any creature, yet it can be moved inwardly by God.”

Thomas Aquinas book Summa Theologica

III, q. 18, art. 1, ad 1
Summa Theologica (1265–1274)
Context: Whatever was in the human nature of Christ was moved at the bidding of the divine will; yet it does not follow that in Christ there was no movement of the will proper to human nature, for the good wills of other saints are moved by God's will... For although the will cannot be inwardly moved by any creature, yet it can be moved inwardly by God.

God

“Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His.
If obedience is lacking, even prayer cannot be pleasing to God.”

Thomas Aquinas
God , Way

“The study of truth requires a considerable effort - which is why few are willing to undertake it out of love of knowledge - despite the fact that God has implanted a natural appetite for such knowledge in the minds of men.”

Thomas Aquinas

Source: Summa Contra Gentiles

Love , Men , God , Truth

“A hymn is the praise of God with song; a song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.”

Thomas Aquinas

Commentary on the Psalms http://dhspriory.org/thomas/english/PsalmsAquinas/ThoPs0.htm , Introduction

God

“Charity, by which God and neighbor are loved, is the most perfect friendship.”

Thomas Aquinas

Source: Quaestiones disputatae: De caritate (ca. 1270) http://dhspriory.org/thomas/QDdeVirtutibus2.htm#4

Love , God , Friendship , Perfection

“To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation.”

Thomas Aquinas book Summa Theologica

Source: Summa Theologica (1265–1274), III, q. 1, art. 2, ad 2

God , Nature , Personality

“It is on account neither of God's weakness nor ignorance that evil comes into the world, but rather it is due to the order of his wisdom and the greatness of his goodness that diverse grades of goodness occur in things, many of which would be lacking if no evil were permitted. Indeed, the good of patience would not exist without the evil of persecution; nor the good of preservation of life in a lion if not for the evil of the destruction of the animals on which it lives.”

Thomas Aquinas

De Potentia (On Power) q. 3, art. 6, ad 4

Life , Wisdom , God , World

“As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active force or from some material indisposition, or even from some external influence…On the other hand, as regards human nature in general, woman is not misbegotten, but is included in nature's intention as directed to the work of generation. Now the general intention of nature depends on God, Who is the universal Author of nature. Therefore, in producing nature, God formed not only the male but also the female.”

Thomas Aquinas book Summa Theologica

I, q. 92, art. 1, ad 1
Summa Theologica (1265–1274)

God , Sex , Nature , Universe

“Natural inclinations are present in things from God, who moves all things. So it is impossible for the natural inclinations of a species to be toward evil in itself. But there is in all perfect animals a natural inclination toward carnal union. Therefore it is impossible for carnal union to be evil in itself.”

Thomas Aquinas

Summa Contra Gentiles, III,126,3

God , Nature , Evil , Animals

“We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.”

Thomas Aquinas book Summa Theologica

II–II, q. 25, art. 5
Summa Theologica (1265–1274)

Love , God , Friendship , Imagination

“Suppose a person entering a house were to feel heat on the porch, and going further, were to feel the heat increasing, the more they penetrated within. Doubtless, such a person would believe there was a fire in the house, even though they did not see the fire that must be causing all this heat. A similar thing will happen to anyone who considers this world in detail: one will observe that all things are arranged according to their degrees of beauty and excellence, and that the nearer they are to God, the more beautiful and better they are.”

Thomas Aquinas

Sermon on the Apostles' Creed, 13-14

God , World , Beauty , Feeling

“It is written (1 John 4:16): "He that abideth in charity abideth in God, and God in him." Now charity is the love of God. Therefore, for the same reason, every love makes the beloved to be in the lover, and vice versa… the beloved is said to be in the lover, inasmuch as the beloved abides in the apprehension of the lover, according to Philippians 1:7, "For that I have you in my heart": while the lover is said to be in the beloved, according to apprehension, inasmuch as the lover is not satisfied with a superficial apprehension of the beloved, but strives to gain an intimate knowledge of everything pertaining to the beloved, so as to penetrate into his very soul.”

Thomas Aquinas book Summa Theologica

Source: Summa Theologica (1265–1274) I-II, q. 28, art. 2

Love , God , Soul , Lovers

“To scorn the dictate of reason is to scorn the commandment of God.”

Thomas Aquinas book Summa Theologica

Source: Summa Theologica (1265–1274) I-II, q. 19, art. 5

God

“The order of authority derives from God, as the Apostle says [ in Romans 13:1-7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation of authority from God, and ceases when that ceases. But, as we have already said, authority may fail to derive from God for two reasons: either because of the way in which authority has been obtained, or in consequence of the use which is made of it. There are two ways in which the first may occur. Either because of a defect in the person, if he is unworthy; or because of some defect in the way itself by which power was acquired, if, for example, through violence, or simony or some other illegal method.”

Thomas Aquinas

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

God , Way , Personality