Sören Kierkegaard: Thing

Sören Kierkegaard was Danish philosopher and theologian, founder of Existentialism. Explore interesting quotes on thing.
Sören Kierkegaard: 618   quotes 34   likes

“I stick my finger in existence — it smells of nothing. Where am I? Who am I? How came I here? What is this thing called the world? What does this world mean? Who is it that has lured me into the world?”

Sören Kierkegaard

Voice: Young Man
1840s, Repetition (1843)
Context: One sticks one’s finger into the soil to tell by the smell in what land one is: I stick my finger in existence — it smells of nothing. Where am I? Who am I? How came I here? What is this thing called the world? What does this world mean? Who is it that has lured me into the world? Why was I not consulted, why not made acquainted with its manners and customs instead of throwing me into the ranks, as if I had been bought by a kidnapper, a dealer in souls? How did I obtain an interest in this big enterprise they call reality? Why should I have an interest in it? Is it not a voluntary concern? And if I am to be compelled to take part in it, where is the director? I should like to make a remark to him. Is there no director? Whither shall I turn with my complaint?

World

“Now the issue is: will you be offended or will you believe. If you will believe, then you push through the possibility of offense and accept Christianity on any terms. So it goes; then forget the understanding; then you say: Whether it is a help or a torment, I want only one thing, I want to belong to Christ, I want to be a Christian.”

Sören Kierkegaard

Source: 1850s, Practice in Christianity (September 1850), p. 115
Context: When in sickness I go to a physician, he may find it necessary to prescribe a very painful treatment-there is no self-contradiction in my submitting to it. No, but if on the other hand I suddenly find myself in trouble, an object of persecution, because, because I have gone to that physician: well, then then there is a self-contradiction. The physician has perhaps announced that he can help me with regard to the illness from which I suffer, and perhaps he can really do that-but there is an "aber" [but] that I had not thought of at all. The fact that I get involved with this physician, attach myself to him-that is what makes me an object of persecution; here is the possibility of offense. So also with Christianity. Now the issue is: will you be offended or will you believe. If you will believe, then you push through the possibility of offense and accept Christianity on any terms. So it goes; then forget the understanding; then you say: Whether it is a help or a torment, I want only one thing, I want to belong to Christ, I want to be a Christian.

Understanding , Help , Christ , Forgetting

“To be a teacher does not mean simply to affirm that such a thing is so, or to deliver a lecture, etc.”

Sören Kierkegaard

1840s, The Point of View for My Work as an Author (1848)
Context: To be a teacher does not mean simply to affirm that such a thing is so, or to deliver a lecture, etc. No, to be a teacher in the right sense is to be a learner. Instruction begins when you, the teacher, learn from the learner, put yourself in his place so that you may understand what he understands and the way he understands it.

Teachers

“The proud person always wants to do the right thing, the great thing. But because he wants to do it in his own strength, he is fighting not with man, but with God.”

Sören Kierkegaard
God , Fight , Personality

“It is perhaps the misfortune of my life that I am interested in far too much but not decisively in any one thing; all my interests are not subordinated in one but stand on an equal footing.”

Sören Kierkegaard
Life , Decision

“The highest and most beautiful things in life are not to be heard about, nor read about, nor seen but, if one will, are to be lived.”

Sören Kierkegaard
Life , Beauty , Reading

“It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are.”

Sören Kierkegaard

1847
1840s, The Journals of Søren Kierkegaard, 1840s
Context: It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.

Understanding

“The thing is to understand myself: the thing is to find a truth which is true for me, to find the idea for which I can live and die. That is what I now recognize as the most important thing.”

Sören Kierkegaard
Truth , Idea , Understanding

“Purity of Heart Is to Will One Thing”

Sören Kierkegaard
Heart

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

Life , Way , Departure , Problem

“My hearers, this discourse has not wandered out into the world to look for conflict, it has not tried to get the better of anybody, it has not even tried to uphold anybody, as though there was battle without. It has spoken to you; not by way of explaining anything to you, but trying to speak secretly with you about your relationship to that secret wisdom mentioned in our text. Oh that nothing may upset you in respect to this, “neither life nor death nor things present nor things to come nor any other creature” (Romans 8:38) –not this discourse, which, though it may have profited you nothing, yet has striven for what after all is the first and the last, to help you have what the Scripture calls “faith in yourself before God” (Romans 14:22).”

Sören Kierkegaard

Source: 1840s, Sermon Preached at Trinitatis Kirke, 1844, P. 173

Life , Death , Wisdom , God

“That which distinguishes the Christian narrow way from the common human narrow way is the voluntary. Christ was not someone who coveted earthly things but had to be satisfied with poverty – no, he chose poverty.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 67
1850s, For Self-Examination (1851), Christ is the Way

Way , Christ

“However well-meaning and strong the individual man may be (if he could only use his strength), he still has not the passion to be able to tear himself from the coils and seductive uncertainty of reflection. Nor do his surroundings supply the events or produce the general enthusiasm necessary in order to free him. Instead of coming to his help, his milieu forms around him a negative intellectual opposition, which juggles for a moment with a deceptive prospect, only to deceive him in the end by pointing to a brilliant way out of the difficulty-by showing him that the shrewdest thing of all is to do nothing.”

Sören Kierkegaard

The Present Age and of the Difference Between a Genius and an Apostle, translated by Alexander Dru (1962)
1840s, Two Ages: A Literary Review (1846)

Way , Tear , Strong , Passion

“Alas, time comes and time goes, it subtracts little by little; then it deprives a person of a good, the loss of which he indeed feels, and his pain is great. Alas, and he does not discover that long ago it has already taken away from him the most important thing of all-the capacity to make a resolution-and it has made him so familiar with this condition that there is no consternation over it, the last thing that could help gain new power for renewed resolution!”

Sören Kierkegaard

Source: 1840s, Three Discourses on Imagined Occasions (1845), p. 48

Pain , Feeling , Loss , Time

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Love , God , World , Beauty

“Death induces the sensual person to say: Let us eat and drink, because tomorrow we shall die – but this is sensuality’s cowardly lust for life, that contemptible order of things where one lives in order to eat and drink instead of eating and drinking in order to live.”

Sören Kierkegaard

Source: 1840s, Three Discourses on Imagined Occasions (1845), p. 83

Life , Death , Drink , Personality

“What is asked of a man that he may be able to pray for his enemies? To pray for one’s enemies is the hardest thing of all. That is why it exasperates us so much in our present day situation.”

Sören Kierkegaard

Journals and Papers X4A 435
1840s, The Journals of Søren Kierkegaard, 1840s

“The next thing you can learn from the woman who was a sinner, something she herself understood, is that with regard to finding forgiveness she is able to do nothing at all. P. 155”

Sören Kierkegaard

1850s, An Upbuilding Discourse December 20, 1850

Forgiveness , Learning

“That a woman is presented as a teacher, as a prototype of piety, cannot amaze anyone who knows that piety or godliness is fundamentally womanliness. … from a woman you learn concern for the one thing needful, from Mary, sister of Lazarus, who sat silent at Christ’s feet with her heart’s choice: the one thing needful. P. 149”

Sören Kierkegaard

1850s, An Upbuilding Discourse December 20, 1850

Sister , Learning , Teachers , Heart