The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: He looks with impartial eye upon the endless variety of systems, maintained with equal confidence and self-sufficiency, by men of equal ability and honesty. He is weary of wandering over the world, and of finding every petty race wedded to its own opinions; claiming the monopoly of Truth; holding all others to be in error, and raising disputes whose violence, acerbity and virulence are in inverse ratio to the importance of the disputed matter. A peculiarly active and acute observation taught him that many of these jarring families, especially those of the same blood, are par in the intellectual processes of perception and reflection; that in the business of the visible working world they are confessedly by no means superior to one another; whereas in abstruse matters of mere Faith, not admitting direct and sensual evidence, one in a hundred will claim to be right, and immodestly charge the other ninety-nine with being wrong.
Thus he seeks to discover a system which will prove them all right, and all wrong; which will reconcile their differences; will unite past creeds; will account for the present, and will anticipate the future with a continuous and uninterrupted development; this, too, by a process, not negative and distinctive, but, on the contrary, intensely positive and constructive. I am not called upon to sit in the seat of judgment; but I may say that it would be singular if the attempt succeeded. Such a system would be all-comprehensive, because not limited by space, time, or race; its principle would be extensive as Matter itself, and, consequently, eternal. Meanwhile he satisfies himself, — the main point.
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The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: How Thought is imp'otent to divine the secret which the gods defend,
The Why of birth and life and death, that Isis-veil no hand may rend.
Eternal Morrows make our day; our is is aye to be till when
Night closes in; 'tis all a dream, and yet we die, — and then and then?
And still the Weaver plies his loom, whose warp and woof is wretched Man
Weaving th' unpattern'd dark design, so dark we doubt it owns a plan.
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: Grant an Idea, Primal Cause, the Causing Cause, why crave for more?
Why strive its depth and breadth to mete, to trace its work, its aid to íimplore?
Unknown, Incomprehensible, whateíer you choose to call it, call;
But leave it vague as airy space, dark in its darkness mystical.
A New System of Sword Exercise for Infantry (1876)
Context: The recruit must be carefully and sedulously taught when meeting the enemy, even at a trot or canter, to use no force whatever, otherwise his sword will bury itself to the hilt, and the swordsman will either be dragged from his horse, or will be compelled to drop his weapon — if he can. Upon this point I may quote my own System of Bayonet Exercise (p. 27): —
"The instructor must spare no pains in preventing the soldier from using force, especially with the left or guiding arm, as too much exertion generally causes the thrust to miss. A trifling body-stab with the bayonet (I may add with the sword) is sufficient to disable a man; and many a promising young soldier has lost his life by burying his weapon so deep in the enemy's breast that it could not be withdrawn quickly enough to be used against a second assailant. To prevent this happening, the point must be delivered smartly, with but little exertion of force, more like a dart than a thrust, and instantly afterwards the bayonet must be smartly withdrawn." In fact the thrust should consist of two movements executed as nearly simultaneously as possible; and it requires long habit, as the natural man, especially the Englishman, is apt to push home, and to dwell upon his slouching push.
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
“The dearest ambition of a slave is not liberty but to have a slave of his own.”
The Book of The Thousand Nights And A Night (1885) When it was the Three Hundred and Sixtieth Night, footnote
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
“Support a compatriot against a native, however the former may blunder or plunder.”
Exploration of the Highlands of Brazil (1869)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
As quoted in The New Dictionary of Thoughts : A Cyclopedia of Quotations from the Best Authors of the World, Both Ancient and Modern, Alphabetically Arranged by Subjects (1957) by Tryon Edwards, p. 510
“Travellers like poets are mostly an angry race.”
"Narrative of a Trip to Harar" (11 June 1855); published in The Journal of the Royal Geographical Society (June 1855)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
“They walked the water's vasty breadth of blue,
parting the restless billows on their way.”
Translation of The Lusiads (1880), Canto I, st. 19, p. 11
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Burton to Lord Houghton as quoted in The Devil Drives: A life of Sir Richard Burton (1984) by Fawn Brodie.