Novalis: Trending quotes (page 2)

“True anarchy is the generative element of religion. Out of the annihilation of all existing institutions she raises her glorious head, as the new foundress of the world.”

Novalis

Wahrhafte Anarchie ist das Zeugungselement der Religion. Aus der Vernichtung alles Positiven hebt sie ihr glorreiches Haupt als neue Weltstifterin empor...
English translation as quoted in The Dublin Review Vol. III (July-October 1837); The original German is quoted http://www.jlrweb.com/whiterose/leaffourger.html from the Fourth Leaflet http://www.jlrweb.com/whiterose/leaffoureng.html of the White Rose (1942)
Variant translation: True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world.

World , Religion

“If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.”

Novalis book Blüthenstaub

Fragment No. 96
Blüthenstaub (1798)

World , Nature

“Fate and temperament are the names of a concept.”

Novalis

As quoted in Demian (1972) by Hermann Hesse, trans. W.J. Strachan

Fate

“The normal present connects the past and the future through limitation. Contiguity results, crystallization by means of solidification. There also exists, however, a spiritual present that identifies past and future through dissolution, and this mixture is the element, the atmosphere of the poet.”

Novalis book Blüthenstaub

Fragment No. 109
Blüthenstaub (1798)

Past , Future

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis

Pupils at Sais (1799)

Life , Hate , World , Law

“The poem of the understanding is philosophy.”

Novalis

“Logological Fragments,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #24

Understanding

“If our Bodily Life is a burning, our Spiritual Life is a being burnt, a Combustion (or, is precisely the inverse the case?); Death, therefore, perhaps a Change of Capacity.”

Novalis

Novalis (1829)

Life , Death , Change

“Man is the higher Sense of our Planet; the star which connects it with the upper world; the eye which it turns towards Heaven.”

Novalis

Novalis (1829)

World , Star , Sense

“Where children are, there is a golden age.”

Novalis book Blüthenstaub

Fragment No. 97
Blüthenstaub (1798)

Children , Age

“Life is a disease of the spirit; a working incited by Passion. Rest is peculiar to the spirit.”

Novalis

Novalis (1829)

Life , Disease , Passion

“Surely this voice meant our Teacher; for it is he that can collect the indications which lie scattered on all sides. A singular light kindles in his looks, when at length the high Rune lies before us, and he watches in our eyes whether the star has yet risen upon us, which is to make the Figure visible and intelligible.”

Novalis

Pupils at Sais (1799)

Lie , Star , Intelligence , Light

“Man is a sun and his senses are the planets.”

Novalis book Blüthenstaub

Blüthenstaub (1798), Unsequenced
Variant: Man is a sun and his senses are the planets.

Sense , Sun

“We are on a mission: we are called to the cultivation of the earth.”

Novalis book Blüthenstaub

Fragment No. 32; Variant translations: We are on a mission.We are called to form the earth.
We are on a mission.We are called to educate the earth.
Blüthenstaub (1798)

“Self-alienation is the source of all degradation as well as, on the contrary, the basis of all true elevation. The first step will be a look inward, an isolating contemplation of our self. Whoever remains standing here proceeds only halfway. The second step must be an active look outward, an autonomous, determined observation of the outer world.”

Novalis book Blüthenstaub

Fragment No. 24 Variant translation: The first step is to look within, the discriminating contemplation of the self. He who remains at this point only half develops. The second step must be a telling look without, independent, sustained contemplation of the external world.
Blüthenstaub (1798)

World

“The highest life is mathematics.”

Novalis book Blüthenstaub

Das höchste Leben ist Mathematik.
Blüthenstaub (1798), Unsequenced

Life , Mathematics

“Someone arrived there — who lifted the veil of the goddess, at Sais. — But what did he see? He saw — wonder of wonders — himself.”

Novalis

Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)

“Pure mathematics is religion.”

Novalis book Blüthenstaub

Reine Mathematik ist Religion.
Blüthenstaub (1798), Unsequenced

Religion , Mathematics

“Wilhelm Meister's Apprenticeship may be called throughout prosaic and modern. The Romantic sinks to ruin, the Poesy of Nature, the Wonderful. The Book treats merely of common worldly things: Nature and Mysticism are altogether forgotten. It is a poetised civic and household History; the Marvellous is expressly treated therein as imagination and enthusiasm. Artistic Atheism is the spirit of the Book. … It is properly a Candide, directed against Poetry: the Book is highly unpoetical in respect of spirit, poetical as the dress and body of it are.”

Novalis

Ralph Waldo Emerson in "Goethe; or, the Writer" writes of this passage, and quotes a slightly different translation: The ardent and holy Novalis characterized the book as "thoroughly modern and prosaic; the romantic is completely levelled in it; so is the poetry of nature; the wonderful. The book treats only of the ordinary affairs of men: it is a poeticized civic and domestic story. The wonderful in it is expressly treated as fiction and enthusiastic dreaming:" — and yet, what is also characteristic, Novalis soon returned to this book, and it remained his favorite reading to the end of his life.
Novalis (1829)

Books , Imagination , History , Nature

“The true Poet is all-knowing; he is an actual world in miniature.”

Novalis

Novalis (1829)

World

“The division of Philosopher and Poet is only apparent, and to the disadvantage of both. It is a sign of disease, and of a sickly constitution.”

Novalis

Novalis (1829)

Disease