“Nothing is more indispensable to true religiosity than a mediator that links us with divinity.”
Fragment No. 74
Blüthenstaub (1798)
“Nothing is more indispensable to true religiosity than a mediator that links us with divinity.”
Fragment No. 74
Blüthenstaub (1798)
Novalis (1829)
Context: Man consists in Truth. If he exposes Truth, he exposes himself. If he betrays Truth, he betrays himself. We speak not here of lies, but of acting against Conviction.
“Every beloved object is the center point of a paradise.”
Fragment No. 51; Jeder geliebte Gegenstand ist der Mittelpunkt eines Paradieses.
Variant translations:
Every beloved object is the centre of a Paradise.
As quoted by Thomas Carlyle in "Novalis" (1829)
Every beloved object is the midpoint to paradise.
Blüthenstaub (1798)
The highest statement of cognition must be an expression of that fact which is the means and ground for all cognition, namely, the goal of the I.
Fichte Studies § 556
“Someone arrived there — who lifted the veil of the goddess, at Sais.”
But what did he see? He saw — wonder of wonders — himself.
Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)
Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Pupils at Sais (1799)
Die Möglichkeit aller Philosophie ... dass sich die Intelligenz durch Selbstberührung eine Selbstgesezmäßige Bewegung - d.i. eine eigne Form der Tätigkeit gibt.
Schriften, p. 63, as translated in Walter Benjamin: Selected Writings: Volume 1, 1913-1926 (1996), p. 133
Fragment No. 88
Blüthenstaub (1798)
Pupils at Sais (1799)
“Only the most perfect human being can design the most perfect philosophy.”
Fichte Studies § 651
“Philosophy … bears witness to the deepest love of reflection, to absolute delight in wisdom.”
“Logological Fragments,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #12
Fragment No. 105
Blüthenstaub (1798)