Marcus Aurelius: Man
Marcus Aurelius was Emperor of Ancient Rome. Explore interesting quotes on man.
Hays translation
Suppose that men kill thee, cut thee in pieces, curse thee. What then can these things do to prevent thy mind from remaining pure, wise, sober, just? For instance, if a man should stand by a limpid pure spring, and curse it, the spring never ceases sending up potable water; and if he should cast clay into it or filth, it will speedily disperse them and wash them out, and will not be at all polluted. How then shalt thou possess a perpetual fountain? By forming thyself hourly to freedom conjoined with contentment, simplicity and modesty.
VIII, 51
Meditations (c. 121–180 AD), Book VIII
“Waste no more time arguing what a good man should be. Be one.”
Μηκέθ᾽ ὅλως περὶ τοῦ οἷόν τινα εἶναι τὸν ἀγαθὸν ἄνδρα διαλέγεσθαι, ἀλλὰ εἶναι τοιοῦτον.
X, 16
Variant: Don't go on discussing what a good person should be. Just be one.
Source: Meditations (c. 121–180 AD), Book X
III, 10
Meditations (c. 121–180 AD), Book III
Context: Remember that man lives only in the present, in this fleeting instant; all the rest of his life is either past and gone, or not yet revealed. Short, therefore, is man's life, and narrow is the corner of the earth wherein he dwells.
VIII, 48
Meditations (c. 121–180 AD), Book VIII
Context: The mind which is free from passions is a citadel, for man has nothing more secure to which he can fly for refuge and for the future be inexpugnable. He then who has not seen this is an ignorant man: but he who has seen it and does not fly to this refuge is unhappy.
“Such a man then will think that death also is no evil.”
VII, 35
Meditations (c. 121–180 AD), Book VII
Context: From Plato: the man who has an elevated mind and takes a view of all time and of all substance, dost thou suppose it possible for him to think that human life is anything great? It is not possible, he said. Such a man then will think that death also is no evil.
“The things… which are proper to the understanding no other man is used to impede”
VIII, 41
Meditations (c. 121–180 AD), Book VIII
Context: The things... which are proper to the understanding no other man is used to impede, for neither fire, nor iron, nor tyrant, nor abuse, touches it in any way. When it has been made a sphere, it continues a sphere.
X, 36
Meditations (c. 121–180 AD), Book X
Context: There is no man so fortunate that there shall not be by him when he is dying some who are pleased with what is going to happen. Suppose that he was a good and a wise man, will there not be at least some one to say to himself, Let us at last breathe freely, being relieved from this schoolmaster? It is true that he was harsh to none of us, but I perceive that he tacitly condemns us.—This is what is said of a good man. But in our own case how many other things are there for which there are many who wish to get rid of us.
And he says this not proudly, but obediently and well pleased with her.
X, 14
Meditations (c. 121–180 AD), Book X
“Let the wrong which is done by a man stay there where the wrong was done.”
VII, 29
Meditations (c. 121–180 AD), Book VII
Context: Wipe out the imagination. Stop pulling the strings. Confine thyself to the present.... Divide and distribute every object into the causal [formal] and the material.... Let the wrong which is done by a man stay there where the wrong was done.
Variant translation: If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one ever was truly harmed. Harmed is the person who continues in his self-deception and ignorance.
VI, 21
Source: Meditations (c. 121–180 AD), Book VI
“No man is happy who does not think himself so.”
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave
Source: Meditations
“A wrongdoer is often a man who has left something undone, not always one who has done something.”
Ἀδικεῖ πολλάκις ὁ μὴ ποιῶν τι, οὐ μόνον ὁ ποιῶν τι.
IX, 5
Source: Meditations (c. 121–180 AD), Book IX