Leo Strauss: Politics

Leo Strauss was Classical philosophy specialist and father of neoconservativism. Explore interesting quotes on politics.
Leo Strauss: 156 quotes9 likes

“All political action is then guided by some thought of better or worse.”

Leo Strauss

"What Is Political Philosophy" in The Journal of Politics, 19(3) (Aug. 1957) by the Southern Political Science Association, p. 343
Context: All political action aims at either preservation or change. When desiring to preserve, we wish to prevent a change for the worse; when desiring to change, we wish to bring about something better. All political action is then guided by some thought of better or worse.

“All political action aims at either preservation or change.”

Leo Strauss

"What Is Political Philosophy" in The Journal of Politics, 19(3) (Aug. 1957) by the Southern Political Science Association, p. 343
Context: All political action aims at either preservation or change. When desiring to preserve, we wish to prevent a change for the worse; when desiring to change, we wish to bring about something better. All political action is then guided by some thought of better or worse.

“Only a great fool would call the new political science diabolic: it has no attributes peculiar to fallen angels. It is not even Machiavellian, for Machiavelli's teaching was graceful, subtle, and colorful.”

Leo Strauss

Source: Liberalism Ancient and Modern (1968), p. 223
Context: Only a great fool would call the new political science diabolic: it has no attributes peculiar to fallen angels. It is not even Machiavellian, for Machiavelli's teaching was graceful, subtle, and colorful. Nor is it Neronian. Nevertheless one may say of it that it fiddles while Rome burns. It is excused by two facts: it does not know that it fiddles, and it does not know that Rome burns.

“The clarification of our political ideas insensibly changes into and becomes indistinguishable from the history of political ideas.”

Leo Strauss

Source: What is Political Philosophy (1959), p. 73

“Political philosophy has lost its credibility in proportion as politics itself has become more philosophic than ever in a sense.”

Leo Strauss

Philosophy as Rigorous Science and Political Philosophy (1971)

“Political philosophy was concerned with the best or just order of society which is by nature best or just everywhere or always, while politics is concerned with the being and well-being of this or that particular society (a polis, a nation, an empire) that is in being at a given place for some time.”

Leo Strauss

Philosophy as Rigorous Science and Political Philosophy (1971)

“For a philosophy based on faith is no longer philosophy. Perhaps it was this unresolved conflict which has prevented Western thought from ever coming to rest. Perhaps it is this conflict which is at the bottom of a kind of thought which is philosophic indeed but no longer Greek: modern philosophy. It is in trying to understand modern philosophy that we come across Machiavelli. Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of 'expediency, which uses all means, fair or foul, iron or poison, for achieving its ends-its end being the ag­ grandizement of one's country or fatherland-but also using the father­ land in the service of the self-aggrandizement of the politician or statesman or one's party.”

Leo Strauss

"Niccolo Machiavelli" (1987)

“In order to see the relation between philosophy as rigorous science and the alternative to it clearly, one must look at the political conflict between the two antagonists, i. e. at the essential character of that conflict.”

Leo Strauss

Philosophy as Rigorous Science and Political Philosophy (1971)

““Our ideas” are only partly our ideas. Most of our ideas are abbreviations or residues of the thought of other people, of our teachers (in the broadest sense of the term) and of our teachers’ teachers; they are abbreviations and residues of the thought of the past. These thoughts were once explicit and in the center of consideration and discussion. It may even be presumed that they were once perfectly lucid. By being transmitted to later generations they have possibly been transformed, and there is no certainty that the transformation was effected consciously and with full clarity. … This means that the clarification of our political ideas insensibly changes into and becomes indistinguishable from the history of political ideas.”

Leo Strauss

Source: What is Political Philosophy (1959), p. 73

“Society did not recognize philosophy or the right of philosophizing. There was no harmony between philosophy and society. The philosophers were very far from being exponents of society or of parties. They defended the interests of philosophy and of nothing else. In doing this, they believed indeed that they were defending the highest interests of mankind. The exoteric teaching was needed for protecting philosophy. It was the armor in which philosophy had to appear. It was needed for political reasons. It was the form in which philosophy became visible to the political community. It was the political aspect of philosophy. It was "political" philosophy.”

Leo Strauss book Persecution and the Art of Writing

Persecution and the Art of Writing (1952), Introduction

“[The philosopher] is ultimately compelled to transcend not merely the dimensions of common opinion, of political opinion, but the dimension of political life as such; for he is left to realize that the ultimate aim of political life cannot be reached by political life, but only by a life devoted to contemplation, to philosophy.”

Leo Strauss

Source: What is Political Philosophy (1959), p. 91

“The works of the great writers of the past are very beautiful even from without. And yet their visible beauty is sheer ugliness, compared with the beauty of those hidden treasures which disclose themselves only after very long, never easy, but always pleasant work. This always difficult but always pleasant work is, I believe, what the philosophers had in mind when they recommended education. Education, they felt, is the only answer to the always pressing question, to the political question par excellence, of how to reconcile order which is not oppression with freedom which is not license.”

Leo Strauss book Persecution and the Art of Writing

Source: Persecution and the Art of Writing (1952), Persecution and the Art of Writing, p. 37

“The adjective “political” in “political philosophy” designates not so much the subject matter as a manner of treatment; from this point of view, I say, “political philosophy” means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy—the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.”

Leo Strauss

Source: What is Political Philosophy (1959), p. 93