Lancelot Law Whyte: Man

Lancelot Law Whyte was Scottish industrial engineer. Explore interesting quotes on man.
Lancelot Law Whyte: 124 quotes0 likes

“To rob man of his noblest faculty, the experience of and aspiration to perfection and unity in himself, we can now see to have been a truly hellish surgery.”

Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“This essay touches bottom for twentieth century man. …it is one many signals marking the end of "Antiman," with his hopeless relativism, and announcing "Unitary Man," …able to be more harmonious because he has become aware of the ordering processes at all levels in nature, without and within. …here at last subject and object are potentially fused in a single insight.”

Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“By openly recognizing the inescapable rhythm of harmony and tension which is the form of all human processes unitary man achieves a far-reaching emancipation. Much that was concealed can now stand in the open. The neutrality and objectivity of the quantity symbolism seemed to dissociated man a guarantee of the liberation of the mind from anthropomorphic and subjective illusions. But at deeper level it expressed merely the desire to escape inner conflict in a harmony of static form. This escape was wholly illusory; the superficial neutrality of science left it open to abuse, and the spirit of man has been punished by its attempt to escape struggle in an intellectual harmony. Unitary man renounces such separation and partakes in the development of the whole. Man finds himself in the universal process, by finding the universal process within himself. Tension continues, but henceforward his struggle is with, not against, the process of nature.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 276

“Man abhors the absence of integration. He demands integration, and will create religions, achieve heroic self-sacrifice, pursue mad ambitions, or follow the ecstasy of danger, rather than live without. If society refuses him this satisfaction in a constructive form he will seize a destructive principle to which he can devote himself and will take revenge on the society that thought his only demand was pleasure.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 188

“The idealist seeks the security of a static harmony, and therefore considers every tension evil. Unitary man recognizes tension as an essential feature of the formative process operating in man. Man creates in resolving tensions, but never brings them to an end. The contrasts of past, present and future forms provide an inexhaustible source of tension.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 274

“Goethe did not propose a return to the undifferentiated condition of Heraclitus. The development of man lead from undifferentiated unity with nature, through a differentiation achieved by separation, to a new organized unity. But this last state would be different from the first; it must contain within its recovered unity all the differentiated knowledge, all the specialized organs and faculties, of two thousands years of development.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 224

“A naturalistic reinterpretation renders all that is authentic about the Christian doctrine greater not less, for it makes it a part of a new and stronger man, not of some fancied "superman," but simply man as he is but less distorted by a dissociating tradition.”

Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“A unitary method of thought is indispensable to the interpretation of European history. The pervasive dualisms which distort the thought of western man are an element in this general condition, which therefore must be diagnosed in a language which does not take these dualisms for granted. No interpretation of European man in traditional European terms can bring the truth to light, any more than the color-blind can know their deficiency.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 25

“The "divine" in man: creative bliss, the experience of perfection, the surprising joys of love all human, not divine. …It is time that God was put in his place, that is, in man, and no nonsense about it. But, to prevent misunderstanding, instead of speaking of the "divine" in man I will call it the human sense of perfection or unity. …Need I add that we may retain the Sermon on the Mount, Saint Paul's poem to charity, and much else, though we discard the Christian God?”

Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“The author… has known for that for several centuries freethinkers have led mankind. Only recently… new to him though perhaps long understood by others, possibly Kant and certainly Nietzsche, there emerged into his mind a clarity that will remain… the conception of transcendental divinity is damaging to man.”

Lancelot Law Whyte

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“In Plato we find the essential form of the European attitude: the intellectual rejection of the phenomenal world of process on account of its sordid ruthlessness and the emancipation of the spirit within its own realm of permanent intellectual clarity and harmony. The ancient, aristocratic, tragic consciousness disappears; man sets out to console his spirit and protect his body by the exploitation of static ideas.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 201

“It is impossible today to escape the need for a general awareness of the phasing of the historical process. In the past great cultures could be created unconsciously, the organic processes forming the new patterns without man's attention being drawn to their wider significance. But the unconscious phase of history is now past. The acceleration of social change which has resulted from the attention paid to specialized techniques can only be controlled by paying attention also to the general formative processes which in earlier times were unconscious. Consciousness of specialized technical methods must be balanced by consciousness of general developing forms.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 167

“The dualistic-static form of thought which marks the European tradition attains its most radical expression in Descartes. Whatever lip service we pay to other ideas, and however certain we are of its falsity, after three centuries we still behave as if we lived in a Cartesian world. The static clarity of Cartesian thought inevitably fascinated and imposed on beings who were so badly in need of harmony and so ready to deny process in the search for it. The very clarity of the method exposes its own errors, but we are accustomed to them and like them, for they satisfy our vanity. It has been evident for a century that unity is necessary to thought, and that process is inherent in nature, but western man has preferred to perish in his dualism rather than give up the proud autonomy of reason and risk losing his identity in the universal process.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 214

“Unitary man escapes these confusions through his recognition that one factor is of supreme importance: the maturity proper to man can only come through the experience of adult unity. This experience may come in many ways, but it means that the individual has, for the moment, outgrown the sense of any division, either within himself of from others, through a mature relations to at least one other person. Tension is inherent in the process, but tension does not become frustrating conflict if the overriding unity is realized.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 255

“During the metamorphosis from ancient to European man, self-awareness, rationalism, monotheism, and morality all developed in parallel as expressions of the influence of a new form of social tradition on the organization of the individual. […] Europe forced the new mode of life till it produced a definite dissociation, for self-awareness did not then bring with it an adequate understanding of the self; religion could not offer a complete integration; the rational intellect knew nothing of its own origins, limitations or mode of operation; and morality necessarily failed to realize its aim.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 114

“Man set out on a two-thousand-year trial of a particular method of differentiation, adapting the structure of his mental processes, conscious and unconscious, to a certain general form. We need to consider only the most general characteristics of this form, and for the purpose of this analysis, there reduce to two. Thought may be either unitary or dualistic (since other pluralistic forms may be neglected), and it may be either process or static. These two pairs produce four combinations or types of thought: unitary-process, unitary-static, dualistic-process and dualistic-static. The first and the last are the most stable and common types; the unitary-static and dualistic-process forms are less frequent and may be regarded as anomalous forms appearing at times of transition.”

Lancelot Law Whyte

Source: The Next Development in Man (1948), p. 193-194