Kunti: Herring

Kunti is character from Indian epic Mahabharata. Explore interesting quotes on herring.
Kunti: 104 quotes2 likes

“The large-eyed daughter of Kuntibhoja, Pritha by name, was endued with beauty and every accomplishment. Of rigid vows, she was devoted to virtue and possessed of every good quality. Her father Kuntibhoja invited, O best of monarchs, the princes and kings of other countries and desired his daughter to select her husband from among her guests. The intelligent Kunti, entering the amphitheatre, beheld Pandu--the foremost of the Bharatas… The amiable daughter of Kuntibhoja… advancing with modesty,…placed the nuptial garland about Pandu's neck.”

Kunti

Mahabharata translated by Kisari Mohan Ganguli in: Mahabharata/Book 1: Adi Parva/Section CXII https://en.wikisource.org/wiki/The_Mahabharata/Book_1:_Adi_Parva/Section_CXIIThe, Wikisource

“Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?”

Kunti

[[w:Karna|Karna with elation and anger at the revelation asked Kunti, in: p. 232-33.
The God of Small Things

“Kunti, or Pritha, is the daughter of Shoora of the Vrishnis, given away when just a child to her father’s childless friend Kuntibhoja. This rankles deep within her; she voices her resentment pointedly both before and after the Kurukshetra war. Growing up in Kuntibhoja’s apartments, she finds no mother; Kuntibhoja himself hands her over, in adolescence, to the vagaries of the eccentric, w:Irascibleirascible and fiery sage Durvasa. Should she displease the sage, she is warned, it will dishonour her guardian’s clan as well as her own.”

Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Kunti, thus addressed by her lord, invoked Sakra (the king of the gods) who thereupon came unto her and begat him that was afterwards called Arjuna.”

Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Pandu was married to Kunti, the adopted daughter of King Kuntibhoja. Her real father was King Sura of the Yadava clan. Kuntibhoja had adopted her and used her to serve a Brahmin visiting his court. This Brahmin [Durvasa] was known both for his irascibility and his great magical powers. Kunti served him so well that he blessed the king and gave Kunti several mantras with which she could call any god to father her child. In her childish curiosity, Kunti used one mantra and called Surya, the sun-god. He appeared immediately and begot a son on her. Frightened, Kunti put the child in a box, with gold and jewelery, and set it in the river. The boy was found and adopted by the suta Adhiratha, and became known as Karna.”

Kunti

Source: The End Of An Epoch, p. 12.

“A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is then that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract. She invoked the Love Laws.”

Kunti

Source: The God of Small Things, p. 233.

“Who was she? Who was my mother? Tell me where she is. Take me to her.”

Kunti

Karna looking up to Kunti asked her, in: p. 232.
The God of Small Things

“Having given her the formula of invocation only once, she hath, O king, managed to obtain two sons. Have I not been thus deceived by her, I fear, O king, that she will soon surpass me in the number of her children. This, indeed, is the way of all wicked women. Fool that I was, I did not know that by invoking the twin gods I could obtain at one birth twin children. I beseech thee, O king, do not command me any further. Let this be the boon granted (by thee) to me.”

Kunti

Kunti reply to Pandu who requested her on behalf of Madri for more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

“Kunti to Vidura when she found that her second Bhima had gone missing.”

Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIX

“As a spendthrift squanders his money unthinking, so did my father give me away when yet a girl to his friend. Kunti complaining about her father.”

Kunti

Kunti in: p. 25.
The End Of An Epoch

“Kunti did not know his [Karna's] fate till years later, when she was not in a position to acknowledge him as her son. The son, on his part, never forgave the mother for having abandoned him. From the minute of his birth to well after his death this child was a constant source of dread and sorrow to the mother.”

Kunti

Source: The End Of An Epoch, p. 30.

“O slayer of foes, I have no complaint even if thou beest unpropitious to me. I have, O sinless one, also no complaint that though by birth I am superior to Kunti yet I am inferior to her in station. I do not grieve, O thou of Kuru's race, that Gandhari hath obtained a hundred sons. This, however, is my great grief that while Kunti and I are equal, I should be childless, while it should so chance that thou shouldst have offspring by Kunti alone. If the daughter of Kuntibhoja should so provide that I should have offspring, she would then be really doing me a great favour and benefiting thee likewise. She being my rival, I feel a delicacy in soliciting any favour of her. If thou beest, O king, propitiously disposed to me, then ask her to grant my desire.”

Kunti

Madra addresses Pandu after the birth of Kunti's sons and also of the hundred sons of Dhritarashtra
The Mahabharata/Book 1: Adi Parva/Section CXXIV

“Kunti wins two boons from the encounter: her own virgo intacta and special powers for her son.”

Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Karna inclined his beautiful head and listened. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun. The young mother loved her first-born son deeply, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhiratha, a charioteer. And named Karna.”

Kunti

Kunti in p. 232.
The God of Small Things

“In reply Kunti took the regal face in her hands, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss.”

Kunti

Source: The God of Small Things, p. 233.

“Kunti summoned the eternal god of justice to obtain offspring from him. And she offered without loss of time, sacrifices unto the god and began to duly repeat the formula that Durvasa had imparted to her some time before. 'O Kunti, what am I to give thee?' And Kunti too smiling in her turn, replied, 'Thou must even give me offspring.”

Kunti

The Sun god appeared before Kunti
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“She called three gods to father his sons. Dharma, or Yudhisthira, was born of god Yama, also called [[Dharma, the god of death and regulation. A year later the second son Bhima was born of the wind god. He was a giant in stature and powers. The next year, the third son Arjuna was born of Indra, the king of gods. These three sons are called Kaunteya (sons of Kunti) in the Mahabharata. Kunti’s co-wife Madri begged Pandu to ask Kunti to give her a mantra too. Kunti did so. Madri called the twin gods Ashvini and gave birth to twins called Nakula and Sahadeva. They were called Madreya, sons of Madri. All the five children were collectively called Pandavas, the sons of Pandu.”

Kunti

Source: The End Of An Epoch, p. 12.

“O Kunti, grant me some more offspring for the expansion of my race and for the benefit of the world. O blessed one, provide thou that I myself, my ancestors, and thine also, may always have the funeral cake offered to us. O, do what is beneficial to me, and grant me and the world what, indeed, is the best of benefits. O, do what, indeed, may be difficult for thee, moved by the desire of achieving undying fame. Behold, Indra, even though he hath obtained the sovereignty of the celestials, doth yet, for fame alone, perform sacrifices. O handsome one, Brahmanas, well-acquainted with the Vedas, and having achieved high ascetic merit, do yet, for fame alone, approach their spiritual masters with reverence. So also all royal sages and Brahmanas possessed of ascetic wealth have achieved, for fame only, the most difficult of ascetic feat. Therefore, O blameless one, rescue this Madri as by a raft (by granting her the means of obtaining offspring), and achieve thou imperishable fame by making her a mother of children.”

Kunti

Pandu requesting Kunti to help Madri.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

“By birth, she is a Yadava and her brother’s son is Krishna, one of the major shapers of epic action.”

Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Kunti heard these remarks with fear in her heart but all her doubts were laid at rest by the manner in which Bhishma received her. The king and Madri were given a State cremation. The whole court went into mourning. The five children were received as princes and given into the care of the family tutors for instruction along with their cousins, the Kauravas.”

Kunti

In p. 32-33.
The End Of An Epoch