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“The wise have declared that a Kshatriya must be endued with physical strength, otherwise he is no Kshatriya.”

Kunti

Pandu addressing Kunti for begetting more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Karna the Warrior could not make that promise, for if he did, he would have to revoke another one. Tomorrow he would go to war, and his enemies would be the Pandavas. They were the ones, Arjuna in particular, who had publicly reviled him for being a lowly charioteer’s son And it was Duryodhana, the eldest of one hundred Kaurava brothers, that came to his rescue by gifting him a kingdom of his own. Karna, in return, had pledged Duryodhana eternal fielty. But Karna the generous could not refuse his mother what she asked of him. Made a small adjustment, took a somewhat altered oath.”

Kunti

Source: The God of Small Things, p. 233.

War

“I shall give thee, O king, a son who will be celebrated all over the three worlds and who will promote the welfare of Brahmanas, kine and all honest men. The son I shall give thee will be the smiter of the wicked and the delight of friends and relatives. Foremost of all men, he will be an irresistible slayer of all foes.”

Kunti

Indra to Pandu.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Men , World

“Kunti heard these remarks with fear in her heart but all her doubts were laid at rest by the manner in which Bhishma received her. The king and Madri were given a State cremation. The whole court went into mourning. The five children were received as princes and given into the care of the family tutors for instruction along with their cousins, the Kauravas.”

Kunti

In p. 32-33.
The End Of An Epoch

Children , Fear , Family , Heart

“Madri thought of the twin Aswins, who coming unto her with speed begat upon her two sons that were twins named Nakula and Sahadeva, unrivalled on earth for personal beauty.”

Kunti

The Mahabharata/Book 1: Adi Parva/Section CXXIV

Beauty , Personality , Speed

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Love , God , Fear , Beauty

“Give me, O best of celestials, a child endued with great strength and largeness of limbs and capable of humbling the pride of every body.”

Kunti

Kunti to Vayu.
The god of wind thereupon begat upon her the child afterwards known as Bhima of mighty arms and fierce prowess.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

“Ahalya and Draupadi – are ayonijasambhava, “not-of-woman-born”. Of the five kanyas, none quite measure up to the standard of monogamous chastity, commended so overwhelmingly in our culture. Each has had either an extra-marital relationship or more than one husband. Draupadi and Kunti are celebrated in Vyasa’s Mahabharata.”

Kunti

Pradip Bhattacharya in: "Five Holy Virgins, Five Sacred Myths A Quest for Meaning"

“I promise you this. You will always have five sons. Yudhishtira, I will not harm. Bhima will not die by my hand. The twins – Nakula and Sahadeva – will go untouched by me. But Arjuna – him I will make no promises about. I will kill him, or he will kill me. One of us will die.”

Kunti

Karna's promise to Kunti, in p. 233-34.
The God of Small Things

“The wise do not sanction a fourth delivery even in a season of distress. The woman having intercourse with four different men is called a Swairini (heanton), while she having intercourse with five becometh a harlot. Therefore, O learned one, as thou art well-acquainted with the scripture on this subject, why dost thou, beguiled by desire of offspring, tell me so in seeming forgetfulness of the ordinance”

Kunti

Kunti addressing Pandu who wanted her to beget more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIII

Men , Art , Learning , Forgetting

“Kunti, like Ahalya with Indra, is curious. She wishes to test whether Durvasa’s boon really works. Significantly, this desire arises in her after she has menstruated. In her account to Vyasa, she frankly states that she had desired (sprihayanti) Surya, again reminding us of Ahalya when approached by Indra. Perceiving a radiant being in the rising sun she invites him, using the mantra. Once summoned, Surya, like Indra, will not return unsatisfied. He cajoles and browbeats the girl, assuring her of unimpaired virginity, and threatening to consume the kingdom and the boon-bestowing sage if denied. A thrilling conflation of desire and fear overpower Kunti’s reluctance, and she stipulates that the son thus born must be like his father.”

Kunti

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Fear , Girl , Sun

“Kunti returned to Hastinapura with the five children, the two half-charred bodies and a retinue of Brahmins and servants. The citizens of Hastinapura watched the sad procession and talked among themselves.”

Kunti

Source: The End Of An Epoch, p. 32.

Children , Sadness