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“When communist workmen associate with one another, theory, propaganda, etc., is their first end. But at the same time, as a result of this association, they acquire a new need - the need for society - and what appears as a means becomes an end. You can observe this practical processing its most splendid results whenever you see French socialist workers together. Such things as smoking, drinking, eating, etc., are no longer means of contact or means that bring together. Company, association, and conversation, which again has society as its end, are enough for them; the brotherhood of man is on mere phase with them, but a fact of life, and the nobility of man shines upon us from their work-hardened bodies.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

"The Meaning of Human Requirements"
Source: Economic and Philosophic Manuscripts of 1844, p.99-100,The Marx-Engels Reader

Drink , Life , Appearance , Time

“Money, then, appears as this overturning power both against the individual and against the bonds of society, etc., which claim to be essences in themselves. It transforms fidelity into infidelity, love into hate, hate into love, virtue into vice, vice into virtue, servant into master, master into servant, idiocy into intelligence and intelligence into idiocy.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

"The Power of Money in Bourgeois Society"
Source: Economic and Philosophic Manuscripts of 1844, p. 105, The Marx-Engels Reader

Money , Hate , Intelligence , Appearance

“He who can buy bravery is brace, though a coward. As money is not exchanged for anyone specific quality, for any one specific thing, or for any particular human essential power, but for the entire objective world of man and nature, from the standpoint of its possessor it therefore serves to exchange every property for every other, even contradictory, property and object: it is the fraternization of impossibilities. It makes contradictions embrace.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

Source: Economic and Philosophic Manuscripts of 1844, p. 105, The Marx-Engels Reader

Money , World , Making love , Nature

“Through the emancipation of private property from the community, the State has become a separate entity, beside and outside civil society; but is it nothing more than the form of organization which the bourgeois necessarily adopt both for internal and external purposes, for the mutual guarantee of their property and interests.”

Karl Marx book The German Ideology

Part One
Source: The German Ideology (1845/46), The Marx-Engels Reader, p. 187

Communication

“Manufacture was all the time sheltered b protective duties in the hoe market, by monopolies in the colonial market, and broad as much as possible by differential duties.”

Karl Marx book The German Ideology

Source: The German Ideology (1845/46), pp. 183

Time

“In civil law the existing property relationships are declared to be the result of the general will. The jus utendi et abutendi itself asserts on the one hand the fact that private property has become entirely independent of the community, and on the other the illusion that private property itself is based solely on the private will, the arbitrary disposal.”

Karl Marx book The German Ideology

Source: The German Ideology (1845/46), pp. 188

Law , Communication

“For each new class which puts itself in the place of one ruling before it, is compelled, merely in order to carry through its aim, to represent its interests the common interest of all the members of society, that is, sality, and represent them as the only rational, universally valid ones. The class making a revolution appears from the very start, if only because it is opposed to a class, not as a class but as the representative of the whole of society; it appears as the whole mass of society confronting the one ruling class.”

Karl Marx book The German Ideology

"Concerning the production of Consciousness"
The German Ideology (1845/46)

Universe , Appearance , Making love

“You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths.”

Karl Marx

Section 2, paragraph 25.
The Manifesto of the Communist Party (1848)

“Thus, while the refugee serfs only wished to be free to develop and assert those conditions of existence which were already there, and hence, in the end, only arrived at free labour, the proletarians, if they are to assert themselves as individuals, will have to abolish the very condition of their existence hitherto (which has, moreover, been that of all society up to the present), namely, labour. Thus they find themselves directly opposed to the form in which, hitherto, the individuals, of which society consists, have given themselves collective expression, that is, the State. In order, therefore, to assert themselves as individuals, they must overthrow the State.”

Karl Marx book The German Ideology

"Communism. The Production of the Form of Intercourse Itself",
The Marx-Engels Reader
The German Ideology (1845/46)

“Just as, to the bourgeois, the disappearance of class property is the disappearance of production itself, so the disappearance of class culture is to him identical with the disappearance of all culture. That culture, the loss of which he laments, is, for the enormous majority, a mere training to act as a machine.”

Karl Marx

Section 2, paragraph 34-35
The Manifesto of the Communist Party (1848)

Training , Loss

“We suffer not only from the development of capitalist production, but also from the incompleteness of that development. Alongside the modern evils, we are oppressed by a whole series of inherited evils, arising from the passive survival of archaic and outmoded modes of production, with their accompanying train of anachronistic social and political relations. We suffer not only from the living, but from the dead. Le mort saisit le vif!”

Karl Marx book Das Kapital

Preface to the First Edition, Capital Volume 1, Peinguin Classics edition 1976.
Das Kapital (Buch I) (1867)

Dead , Suffering , Relation ships , Training

“In reality, the labourer belongs to capital before he has sold himself to capital.”

Karl Marx

Vol. I, Ch. 23, pg. 633.
(Buch I) (1867)

Reality

“Democracy is the road to socialism.”

Karl Marx

Attributed to Marx in recent years, including in Communism (2007) by Tom Lansford, p. 48, but the earliest occurrence of this yet located is in The Communist Review (1952) by the Communist Party of Great Britain, p. 15, where it is used to characterize the Communist agenda.
Disputed

Democracy

“Despite all its shortcomings, this Constitution looms against the background of Russo-Prusso-Austrian barbarism as the only work of liberty which Eastern Europe has ever created independently, and it emerged exclusively from the privileged class, from the nobility. The history of the world has never seen another example of such nobility of the nobility.”

Karl Marx

Mit allen ihren Mängeln erscheint diese Konstitution mitten in der russisch−preußisch−österreichischen Barbarei als das einzige Freiheitswerk, das Osteuropa je selbständig hervorgebracht hat. Und sie ging ausschließlich von der bevorrechteten Klasse, dem Adel, aus. Die Weltgeschichte bietet kein andres Beispiel von ähnlichem Adel des Adels.
On the Polish Constitution of May 3, 1791.
"Poland, Prussia and Russia" (1863 manuscript). In Werner Conze and Dieter Hertz-Eichenrode (ed.) Manuskripte über die polnische Frage (1863-1864). Hague: Mouton, 1961.

World , History

“All that we want to do away with is the miserable character of this appropriation, under which the labourer lives merely to increase capital, and allowed to live only so far as the interest to the ruling class requires it.”

Karl Marx

Section 2, paragraph 20, lines 9-13.
The Manifesto of the Communist Party (1848)

“Is a fixed income not a good thing? Does not everyone love to count on a sure thing? Especially every petty-bourgeois, narrow-minded Frenchman? the 'ever needy' man?”

Karl Marx

(1857/58)
Source: (Bastiat and Carey), pp. 809–810.

Love

“The labour-power is a commodity, not capital, in the hands of the labourer, and it constitutes for him a revenue so long as he can continuously repeat its sale; it functions as capital after its sale, in the hands of the capitalist, during the process of production itself.”

Karl Marx

Vol. II, Ch. XIX, p. 384.
(Buch II) (1893)

“We will hang the capitalists with the rope that they sell us.”

Karl Marx

Often attributed to Lenin or Stalin, less often to Marx. According to the book, "They Never Said It", p. 64, the phrase derives from a rumour that Lenin said this to one of his close associates, Grigori Zinoviev, not long after a meeting of the Politburo in the early 1920s, but there is no evidence that he ever did. Experts on the Soviet Union reject the rope quote as spurious.
Misattributed

“As the chosen people bore in their features the sign manual of Jehovah, so the division of labour brands the manufacturing workman as the property of capital.”

Karl Marx

Vol. I, Ch. 14, Section 5, pg. 396.
(Buch I) (1867)

People

“Capitalist production does not exist at all without foreign commerce.”

Karl Marx

Vol. II, Ch. XX, p. 474 (See also...David Ricardo, The Principles of Political Economy and Taxation, Ch. VII, p. 81).
(Buch II) (1893)