“As ever in my great Taskmaster's eye.”
On his being arrived to the Age of Twenty-three, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
“As ever in my great Taskmaster's eye.”
On his being arrived to the Age of Twenty-three, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Samson Agonistes (1671), Lines 1687-1692 & 1697-1707
Context: But he, though blind of sight,
Despised, and thought extinguished quite,
With inward eyes illuminated,
His fiery virtue roused
From under ashes into sudden flame,
[... ]
So Virtue, given for lost,
Depressed and overthrown, as seemed,
Like that self-begotten bird
In the Arabian woods embost,
That no second knows nor third,
And lay erewhile a holocaust,
From out her ashy womb now teemed,
Revives, reflourishes, then vigorous most
When most unactive deemed;
And, though her body die, her fame survives,
A secular bird, ages of lives.
“They who have put out the people's eyes reproach them of their blindness.”
Apology for Smectymnuus (1642), section VIII
Source: An apology for Smectymnuus with the reason of church-government by John Milton ...
Context: So little care they of beasts to make them men, that by their sorcerous doctrine of formalities, they take the way to transform them out of Christian men into judaizing beasts. Had they but taught the land, or suffered it to be taught, as Christ would it should have been in all plenteous dispensation of the word, then the poor mechanic might have so accustomed his ear to good teaching, as to have discerned between faithful teachers and false. But now, with a most inhuman cruelty, they who have put out the people’s eyes, reproach them of their blindness; just as the Pharisees their true fathers were wont, who could not endure that the people should be thought competent judges of Christ’s doctrine, although we know they judged far better than those great rabbis: yet “this people,” said they, “that know not the law is accursed.”
Source: Lycidas (1637), Line 139
Source: Il Penseroso (1631), Line 159
“Thy liquid notes that close the eye of day.”
Sonnet to the Nightingale, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "That well by reason men it call may / The daisie, or els the eye of the day, / The emprise, and floure of floures all", Geoffrey Chaucer, Prologue of the Legend of Good Women, line 183
“And looks commercing with the skies,
Thy rapt soul sitting in thine eyes.”
Source: Il Penseroso (1631), Line 39