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“A friend is long sought, hardly found, and with difficulty kept.”
Amicum qui diu quaeritur, vix invenitur, difficile servatur.

Letter 3
Letters

“Early impressions are hard to eradicate from the mind. When once wool has been dyed purple, who can restore it to its previous whiteness?”
Difficulter eraditur, quod rudes animi praebiberunt. Lanarum conchylia quis in pristinum colorem revocet?

Letter 107
Letters

“At [Nero's] hands [Peter] received the crown of martyrdom being nailed to the cross with his head towards the ground and his feet raised on high, asserting that he was unworthy to be crucified in the same manner as his Lord.”
A quo et affixus cruci, martyrio coronatus est, capite ad terram verso, et in sublime pedibus elevatis: asserens se indignum qui sic crucifigeretur ut Dominus suus.

Source: De Viris Illustribus, Chapter 1

“Sweet it is to lay aside the weight of the body and to soar into the pure bright ether. Do you dread poverty? Christ calls the poor blessed. (Luke 6:20) Does toil frighten you? No athlete is crowned but in the sweat of his brow. Are you anxious as regards food? Faith fears no famine. Do you dread the bare ground for limbs wasted with fasting? The Lord lies there beside you. Do you recoil from an unwashed head and uncombed hair? Christ is your true head. Does the boundless solitude of the desert terrify you? In the spirit you may walk always in paradise. Do but turn your thoughts there and you will be no more in the desert.”
Libet, sarcina corporis abiecta, ad purum aetheris evolare fulgorem. Paupertatem times? sed beatos Christus pauperes appellat. Labore terreris? at nemo athleta sine sudore coronatur. De cibo cogitas? sed fides famem non timet. Super nudam metuis humum exesa ieiuniis membra collidere? sed Dominus tecum iacet. Squalidi capitis horret inculta caesaries? sed caput tuum Christus est. Infinita eremi vastitas te terret? sed tu paradisum mente deambula. Quotiescumque illuc cogitatione conscenderis, toties in eremo non eris.

Letter 14, 10; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm
Letters

“When the stomach is full, it is easy to talk of fasting.”
Plenus venter facile de ieiuniis disputat.

Letter 58
Letters

“Yet such is the order of nature. While truth is always bitter, pleasantness waits upon evildoing.”
Ita se natura habet, ut amara sit veritas, blanda vitia existimentur.

Letter 40
Letters

“The privileges of a few do not make common law.”
Privilegia paucorum non faciunt legem.

Exposition on Jona
Commentaries, Old Testament

“We are always ready to imitate what is evil; and faults are quickly copied where virtues appear inattainable.”
Proclivis est enim malorum aemulatio, et quorum virtutes assequi nequeas, cito imitaris vitia.

Leter 107
Letters

“Every day we are changing, every day we are dying, and yet we fancy ourselves eternal.”
Quotidie morimur, quotidie commutamur, et tamen aternos nos esse credimus.

Letter 60; Translated by W.H. Fremantle, G. Lewis and W.G. Martley. From Nicene and Post-Nicene Fathers, Second Series, Vol. 6. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1893.) Revised and edited for New Advent by Kevin Knight. http://www.newadvent.org/fathers/3001.htm
Letters

“That clergyman soon becomes an object of contempt who being often asked out to dinner never refuses to go.”
Facile contemnitur clericus, qui saepe vocatus ad prandium, ire non recusat.

Letter 52
Letters

“And had I taken the line -so often adopted by strong men in controversy- of justifying the means by the result.”
Et sicut viri fortes in controversiis solent facere, culpam praemio redimerem.

Letter 48
Letters

“Everything must have in it a sharp seasoning of truth.”
Nisi quod in se habet mordacis aliquid veritatis.

Letter 31
Letters

“If there is but little water in the stream, it is the fault, not of the channel, but of the source.”
Si rivus tenuiter fluit, non est alvei culpa, sed fontis.

Letter 17
Letters