Pt. III, Ch. 19 : The Right to Ignore the State, § 1 http://oll.libertyfund.org/titles/273#lf0331_label_200
Social Statics (1851)
Context: As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others; for his position is a passive one; and whilst passive he cannot become an aggressor. It is equally selfevident that he cannot be compelled to continue one of a political corporation, without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will, is an infringement of his rights. Government being simply an agent employed in common by a number of individuals to secure to them certain advantages, the very nature of the connection implies that it is for each to say whether he will employ such an agent or not. If any one of them determines to ignore this mutual-safety confederation, nothing can be said except that he loses all claim to its good offices, and exposes himself to the danger of maltreatment — a thing he is quite at liberty to do if he likes. He cannot be coerced into political combination without a breach of the law of equal freedom; he can withdraw from it without committing any such breach; and he has therefore a right so to withdraw.
Herbert Spencer: Quotes about nature
Herbert Spencer was English philosopher, biologist, sociologist, and prominent classical liberal political theorist. Explore interesting quotes on nature.“Throughout all organic nature there is at work a modifying influence”
Source: The Development Hypothesis (1852)
Context: Throughout all organic nature there is at work a modifying influence of the kind... as the cause, these specific differences: an influence which, though slow in its action, does, in time, if the circumstances demand it, produce marked changes—an influence, which to all appearance, would produce in the millions of years, and under the great varieties of condition which geological records imply, any amount of change.
Pt. I, sec. 1, "The Principle of Economy"
The Philosophy of Style (1852)
Context: There can be little question that good composition is far less dependent upon acquaintance with its laws, than upon practice and natural aptitude. A clear head, a quick imagination, and a sensitive ear, will go far towards making all rhetorical precepts needless.
The Development Hypothesis (1852)
Context: The supporters of the Development Hypothesis... can show that any existing species—animal or vegetable—when placed under conditions different from its previous ones, immediately begins to undergo certain changes fitting it for the new conditions. They can show that in successive generations these changes continue; until, ultimately, the new conditions become the natural ones. They can show that in cultivated plants, in domesticated animals, and in the several races of men, such alterations have taken place. They can show that the degrees of difference so produced are often, as in dogs, greater than those on which distinctions of species are in other cases founded.
Vol. 3, Ch. XV, The Americans
Essays: Scientific, Political, and Speculative (1891)
Vol. 3, Ch. VII, Over-Legislation
Essays: Scientific, Political, and Speculative (1891)
Vol. 3, Ch. VII, Over-Legislation
Essays: Scientific, Political, and Speculative (1891)
Pt. I, sec. 6, "The Effect of Poetry Explained"
The Philosophy of Style (1852)
The Development Hypothesis (1852)
“With a higher moral nature will come a restriction on the multiplication of the inferior.”
The Principles of Biology, Vol. II (1867), Part VI: Laws of Multiplication, ch. 8: Human Population in the Future
Principles of Biology (1864)
Thus writes Blackstone, to whom let all honour be given for having so far outseen the ideas of his time; and, indeed, we may say of our time. A good antidote, this, for those political superstitions which so widely prevail. A good check upon that sentiment of power-worship which still misleads us by magnifying the prerogatives of constitutional governments as it once did those of monarchs. Let men learn that a legislature is not “our God upon earth,” though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
Pt. III, Ch. 19 : The Right to Ignore the State, § 2
Social Statics (1851)