Gautama Buddha: Doing

“He abused me, he struck me, he overcame me, he robbed me' -- in those who do not harbor such thoughts hatred will cease.”

“Just as the eldest son of a wheel-turning monarch properly keeps in motion the wheel of sovereignty set in motion by his father, so do you, Sāriputta, properly keep in motion the Wheel of Dhamma set in motion by me.”

“Develop the mind of equilibrium. You will always be getting praise and blame, but do not let either affect the poise of the mind: follow the calmness, the absence of pride.”

“Whatever an enemy might do to an enemy, or a foe to a foe, the ill-directed mind can do to you even worse.
Whatever a mother, father or other kinsman might do for you, the well-directed mind can do for you even better.”

“I will go about, from kingdom to kingdom,
training many disciples.
They — heedful, resolute
doing my teachings —
despite your wishes, will go
where, having gone,
there's no grief.”

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

“In what is seen, there should be just the seen;
In what is heard, there should be just the heard;
In what is sensed;
there should be just the sensed;
In what is thought, there should be just the thought.
…
He should not kill a living being, nor cause it to be killed, nor should he incite another to kill. Do not injure any being, either strong or weak in the world.”

“… all [meat-eating] in any form, in any manner, and in any place, is unconditionally and once for all, prohibited for all. Thus, Mahāmati, meat-eating I have not permitted to anyone, I do not permit, I will not permit. Meat-eating, I tell you, Mahāmati, is not proper for homeless monks.”

“To cease from evil, to do good, and to purify the mind yourself, this is the teaching of all the Buddhas.”

“Now in those days, brethren, there shall arise in the world an Exalted One by name Maitreya (the Kindly One) an Arhat, a Fully Enlightened One, endowed with wisdom and righteousness, a Happy One, a World-knower, the Peerless Charioteer of men to be tamed, a teacher of the devas and mankind, an Exalted One, a Buddha like myself. He of His own abnormal powers shall realize and make known the world, and the worlds of the devas, with their Maras, their Brahmas, the host of recluses and brahmins, of devas and mankind alike, even as I do now. He shall proclaim the Norm, lovely in its beginning, lovely in its middle, and lovely in the end thereof. He shall make known the wholly perfect life of righteousness in all its purity, both in the spirit and in the letter of it, even as I do now. He shall lead an Order of Brethren numbering many thousands, even as I do now lead an order of Brethren numbering many hundreds.”

“The brahman Kasibhāradvāja addressed the Blessed One with a verse.
'You say you are a ploughman, but we do not see your ploughing. Being asked, tell us about your ploughing, so that we may know your ploughing.'
'Faith is the seed, penance is the rain, wisdom is my yoke and plough; modesty is the pole, mind is the yoke-tie, mindfulness is my ploughshare and goad….
Thus is this ploughing of mine ploughed. It has the death-free as its fruit. Having ploughed this ploughing one is freed from all misery.”

“From now on, I do not permit my sravaka disciples to eat meat. … One who eats meat kills the seed of great compassion. … I, from now on, tell my disciples to refrain from eating any kind of meat. O Kasyapa! When one eats meat, this gives out the smell of meat while one is walking, standing, sitting or reclining. People smell this and become fearful. This is as when one comes near a lion. One sees and smells the lion, and fear arises. O good man! When one eats garlic, the dirty smell is unbearable. … It is the same with one who eats meat. It is a similar situation with all people who, on smelling the meat, become afraid and entertain the thought of death. All living things in the water, on land and in the sky desert such a person and run away. They say that this person is their enemy.”

“However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?”

“Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.”

“Peace comes from within. Do not seek it without.”

“Work out your own salvation. Do not depend on others.”

“Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”