G. K. Chesterton: Man

“I judged the Poles by their enemies. And I found it was an almost unfailing- truth that their enemies were the enemies of magna- nimity and manhood. If a man loved slavery, if he loved usury, if he loved terrorism and all the trampled mire of materialistic politics, I have always found that he added to these affections the passion of a hatred of Poland. She could be judged in the light of that hatred; and the judgment has proved to be right.”

G. K. Chesterton

Letters on Polish Affairs (1922)
Source: https://archive.org/stream/lettersonpolisha00sarouoft/lettersonpolisha00sarouoft_djvu.txt

Love , Truth , Light , Passion

“The object of a ceremony is not to be beautiful, though that is a valuable element. The object of a ceremony is to be ceremonious. Ritual is a need of the human soul — nay, it is rather a need of the human body, like exercise. A man does not take off his hat to a lady because he looks nicer without it; the instance of bald men would be alone sufficient to upset such an explanation. He does it because you must positively do something when you meet a lady, or your whole civilisation goes to pieces; and taking off your hat is easier than taking off your necktie or lying face downwards on the pavement.”

G. K. Chesterton

Collected Works of G.K. Chesterton : The Illustrated London News, 1905-1907 (1986), p. 191

Soul , Beauty , Lying , Men

“I believe what really happens in history is this: the old man is always wrong; and the young people are always wrong about what is wrong with him. The practical form it takes is this: that, while the old man may stand by some stupid custom, the young man always attacks it with some theory that turns out to be equally stupid.”

G. K. Chesterton

Illustrated London News (3 June 1922)

People , Stupidity , History

“The center of every man's existence is a dream.”

G. K. Chesterton

Twelve Types (1903) "Sir Walter Scott"
Context: The center of every man's existence is a dream. Death, disease, insanity, are merely material accidents, like a toothache or a twisted ankle. That these brutal forces always besiege and often capture the citadel does not prove that they are the citadel.

Dreams

“Let the thunder break on man and beast and bird
And the lightning. It is something to have been.”

G. K. Chesterton

Poems (1917), The Great Minimum
Context: In a time of sceptic moths and cynic rusts,
And fattened lives that of their sweetness tire
In a world of flying loves and fading lusts,
It is something to be sure of a desire.
Lo, blessed are our ears for they have heard;
Yea, blessed are our eyes for they have seen:
Let the thunder break on man and beast and bird
And the lightning. It is something to have been.

Bird

“The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.”

G. K. Chesterton Charles Dickens

Source: Charles Dickens (1906), Ch 1 : "The Dickens Period"
Context: Much of our modern difficulty, in religion and other things, arises merely from this: that we confuse the word "indefinable" with the word "vague." If some one speaks of a spiritual fact as "indefinable" we promptly picture something misty, a cloud with indeterminate edges. But this is an error even in commonplace logic. The thing that cannot be defined is the first thing; the primary fact. It is our arms and legs, our pots and pans, that are indefinable. The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.

God

“Only man can be absurd: for only man can be dignified.”

G. K. Chesterton book All Things Considered

"Spiritualism"
All Things Considered (1908)
Context: It is not funny that anything else should fall down; only that a man should fall down. No one sees anything funny in a tree falling down. No one sees a delicate absurdity in a stone falling down. No man stops in the road and roars with laughter at the sight of the snow coming down. The fall of thunderbolts is treated with some gravity. The fall of roofs and high buildings is taken seriously. It is only when a man tumbles down that we laugh. Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.

“A foreigner is a man who laughs at everything except jokes. He is perfectly entitled to laugh at anything, so long as he realises, in a reverent and religious spirit, that he himself is laughable.”

G. K. Chesterton book What I Saw in America

"Fads and Public Opinion" http://www.online-literature.com/chesterton/what-i-saw-in-america/10/
What I Saw in America (1922)
Context: A foreigner is a man who laughs at everything except jokes. He is perfectly entitled to laugh at anything, so long as he realises, in a reverent and religious spirit, that he himself is laughable. I was a foreigner in America; and I can truly claim that the sense of my own laughable position never left me. But when the native and the foreigner have finished with seeing the fun of each other in things that are meant to be serious, they both approach the far more delicate and dangerous ground of things that are meant to be funny. The sense of humour is generally very national; perhaps that is why the internationalists are so careful to purge themselves of it. I had occasion during the war to consider the rights and wrongs of certain differences alleged to have arisen between the English and American soldiers at the front. And, rightly or wrongly, I came to the conclusion that they arose from the failure to understand when a foreigner is serious and when he is humorous. And it is in the very nature of the best sort of joke to be the worst sort of insult if it is not taken as a joke.