Section IX, "Man Alone with Himself" / aphorism 561
Human, All Too Human (1878), Helen Zimmern translation
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Section IX, "Man Alone with Himself" / aphorism 509
Human, All Too Human (1878), Helen Zimmern translation
Essay 1, Section 10
On the Genealogy of Morality (1887)
Sec. 960 (Notebook W I 8. Fall 1885 - Fall 1886, KGW VIII, 1.85-6, KSA 12.87-8)
The Will to Power (1888)
“Free will without fate is no more conceivable than spirit without matter, good without evil.”
Freier Wille ohne Fatum ist ebenso wenig denkbar, wie Geist ohne Reelles, Gutes ohne Böses.
"Fatum und Geschichte," April 1862
Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30
“A man as he ought to be: that sounds to us as insipid as "a tree as it ought to be."”
Sec. 332 (Notebook W II 3. November 1887 - March 1888, KGW VIII, 2.304, KSA 13.62)
The Will to Power (1888)
Sec. 630 (Notebook W I 4. June - July 1885, KGW VII, 3.283, KSA 11.559)
The Will to Power (1888)
I.579
Human, All Too Human (1878)
Essay 2, Section 10
On the Genealogy of Morality (1887)
Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 27
trans. Hollingdale, “Schopenhauer as educator,” § 3.3, p. 139
Untimely Meditations (1876)
Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 30
Es sind im asketischen Ideale so viele Brücken zur Unabhängigkeit angezeigt, dass ein Philosoph nicht ohne ein innerliches Frohlocken und Händeklatschen die Geschichte aller jener Entschlossnen zu hören vermag, welche eines Tages Nein sagten zu aller Unfreiheit und in irgend eine Wüste giengen.
Essay 3, Aphorism 7, W. Kaufmann, trans., Basic Writings of Nietzsche (1992), p. 543
On the Genealogy of Morality (1887)
Sec. 942 (Notebook W I 5. August - September 1885, KGW VII, 3.412, KSA 11.678)
The Will to Power (1888)
"Why I am So Clever", 6. Trans. Clifton P. Fadiman
Ecce Homo (1888)
Section IX, "Man Alone with Himself" / aphorism 609
Human, All Too Human (1878), Helen Zimmern translation
Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 81