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Bertrand Russell: 1124 quotes605 likes

Said to Rupert Crawshay-Williams; Russell Remembered (1970), p. 31
Attributed from posthumous publications

“In the revolt against idealism, the ambiguities of the word “experience” have been perceived, with the result that realists have more and more avoided the word. It is to be feared, however, that if the word is avoided the confusions of thought with which it has been associated may persist.”

Bertrand Russell

On the Nature of Acquaintance: Neutral Monism (1914)
1910s

“The number of syllables in the English names of finite integers tends to increase as the integers grow larger, and must gradually increase indefinitely, since only a finite number of names can be made with a given finite number of syllables. Hence the names of some integers must consist of at least nineteen syllables, and among these there must be a least. Hence "the least integer not nameable in fewer than nineteen syllables" must denote a definite integer; in fact, it denotes 111, 777. But "the least integer not nameable in fewer than nineteen syllables" is itself a name consisting of eighteen syllables; hence the least integer not nameable in fewer than nineteen syllables can be named in eighteen syllables, which is a contradiction. This contradiction was suggested to us by Mr. G. G. Berry of the Bodleian Library.”

Bertrand Russell Principia Mathematica

Principia Mathematica, written with Alfred North Whitehead, (1910), vol. I, Introduction, ch. II: The Theory of Logical Types. This is a statement of the Berry paradox.
1910s

“I do not believe that I am now dreaming, but I cannot prove that I am not. I am, however, quite certain that I am having certain experiences, whether they be those of a dream or those of waking life.”

Bertrand Russell

Human Knowledge: Its Scope and Limits (1948), p. 172
1940s

“To understand a name you must be acquainted with the particular of which it is a name.”

Bertrand Russell

1910s, The Philosophy of Logical Atomism (1918)

“The conception of the necessary unit of all that is resolves itself into the poverty of the imagination, and a freer logic emancipates us from the straitwaistcoated benevolent institution which idealism palms off as the totality of being.”

Bertrand Russell

Source: 1910s, Our Knowledge of the External World (1914), p. 9

“What is new in our time is the increased power of the authorities to enforce their prejudices.”

Bertrand Russell

Quoted on Who Said That?, BBC TV (8 August 1958)
1950s

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

“Mystery is delightful, but unscientific, since it depends upon ignorance.”

Bertrand Russell

The Analysis of Mind http://www.gutenberg.org/etext/2529 (1921), Lecture I: Recent Criticisms of "Consciousness" <br class="br">1920s

“Suppose that, at a given moment, a certain number of people are engaged in the manufacture of pins. They make as many pins as the world needs, working (say) eight hours a day. Someone makes an invention by which the same number of men can make twice as many pins: pins are already so cheap that hardly any more will be bought at a lower price. In a sensible world, everybody concerned in the manufacturing of pins would take to working four hours instead of eight, and everything else would go on as before. But in the actual world this would be thought demoralizing. The men still work eight hours, there are too many pins, some employers go bankrupt, and half the men previously concerned in making pins are thrown out of work. There is, in the end, just as much leisure as on the other plan, but half the men are totally idle while half are still overworked. In this way, it is insured that the unavoidable leisure shall cause misery all round instead of being a universal source of happiness. Can anything more insane be imagined?”

Bertrand Russell

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness.

“Many agnostics (including myself) are quite as doubtful of the body as they are of the soul, but this is a long story taking one into difficult metaphysics. Mind and matter alike, I should say, are only convenient symbol in discourse, not actually existing things.”

Bertrand Russell

What is an Agnostic? (1953)
1950s

“Apart from logical cogency, there is to me something a little odd about the ethical valuations of those who think that an omnipotent, omniscient, and benevolent Deity, after preparing the ground by many millions of years of lifeless nebulae, would consider Himself adequately rewarded by the final emergence of Hitler and Stalin and the H-bomb.”

Bertrand Russell

Preface (1957)
1920s, Why I Am Not a Christian (1927)

“Men tend to have the beliefs that suit their passions. Cruel men believe in a cruel God, and use their belief to excuse their cruelty. Only kindly men believe in a kindly God, and they would be kindly in any case.”

Bertrand Russell

In London Calling http://books.google.pt/books?id=l80fAQAAMAAJ&q=%22Men+tend+to+have+the+beliefs+that+suit+their+passions.%22&dq=%22Men+tend+to+have+the+beliefs+that+suit+their+passions.%22&hl=pt-PT&sa=X&ei=q9mEUcj-AoqM7AbW3IGoBQ&ved=0CFMQ6AEwBw (1947), p. 18 <br class="br">1940s

“Many of the actions by which men have become rich are far more harmful to the community than the obscure crimes of poor men, yet they go unpunished because they do not interfere with the existing order.”

Bertrand Russell

Source: 1910s, Proposed Roads To Freedom (1918), Ch. V: Government and Law

“[T]he philosophy of Plotinus has the defect of encouraging men to look within rather than to look without: when we look within we see nous, which is divine, while when we look without we see the imperfections of the sensible world. This kind of subjectivity was a gradual growth; it is to be found in the doctrines of Protagoras, Socrates, and Plato, as well as in the Stoics and Epicureans. But at first it was only doctrinal, not temperamental; for a long time it failed to kill scientific curiosity. […] Plotinus is both an end and a beginning—an end as regards the Greeks, a beginning as regards Christendom.”

Bertrand Russell book A History of Western Philosophy

[Russell, Bertrand, w:Bertrand Russell, History of Western Philosophy, https://books.google.com/books?id=iQZ6Xk9VdtAC&pg=PA296, 2008, Simon and Schuster, 978-1-4165-9915-9, 296–297, 1945]
1940s, A History of Western Philosophy (1945)

“I do not pretend to start with precise questions. I do not think you can start with anything precise. You have to achieve such precision as you can, as you go along.”

Bertrand Russell

1910s, The Philosophy of Logical Atomism (1918)

“Fanaticism is the danger of the world, and always has been, and has done untold harm. I might almost say that I was fanatical against fanaticism.”

Bertrand Russell

The Future of Science (1959), p. 79; also in BBC The Listener, Vol. 61 (1959), p. 505
1950s

“I have always thought respectable people scoundrels, and I look anxiously at my face every morning for signs of my becoming a scoundrel.”

Bertrand Russell

Quoted in Alan Wood Bertrand Russell: The Passionate Skeptic: A Biography, Vol. 2 (1958), p. 233
1950s

“There is a further advantage [to hydrogen bombs]: the supply of uranium in the planet is very limited, and it might be feared that it would be used up before the human race was exterminated, but now that the practically unlimited supply of hydrogen can be utilized, there is considerable reason to hope that homo sapiens may put an end to himself, to the great advantage of such less ferocious animals as may survive. But it is time to return to less cheerful topics.”

Bertrand Russell

Human Knowledge: Its Scope and Limits (1948), part I, "The World of Science", chapter 3, "The World of Physics", p. 41
1940s

“In former days, men sold themselves to the Devil to acquire magical powers. Nowadays they acquire those powers from science, and find themselves compelled to become devils. There is no hope for the world unless power can be tamed, and brought into the service, not of this or that group of fanatical tyrants, but of the whole human race, white and yellow and black, fascist and communist and democrat; for science has made it inevitable that all must live or all must die.”

Bertrand Russell

Source: 1930s, Power: A New Social Analysis (1938), Ch. 2: Leaders and Followers