Alice A. Bailey Quotes
page 2

Alice Ann Bailey was a writer of more than twenty-four books on theosophical subjects, and was one of the first writers to use the term New Age. Bailey was born as Alice La Trobe-Bateman, in Manchester, England. She moved to the United States in 1907, where she spent most of her life as a writer and teacher.

Bailey's works, written between 1919 and 1949, describe a wide-ranging system of esoteric thought covering such topics as how spirituality relates to the Solar System, meditation, healing, spiritual psychology, the destiny of nations, and prescriptions for society in general. She described the majority of her work as having been telepathically dictated to her by a Master of Wisdom, initially referred to only as "the Tibetan" or by the initials "D.K.", later identified as Djwal Khul. Her writings bore some similarity to those of Madame Blavatsky and are among the teachings often referred to as the "Ageless Wisdom". Though Bailey's writings differ in some respects to the Theosophy of Madame Blavatsky, they have much in common with it. She wrote on religious themes, including Christianity, though her writings are fundamentally different from many aspects of Christianity or other orthodox religions. Her vision of a unified society included a global "spirit of religion" different from traditional religious forms and including the concept of the Age of Aquarius. Wikipedia  

✵ 16. June 1880 – 15. December 1949
Alice A. Bailey photo
Alice A. Bailey: 109   quotes 4   likes

Alice A. Bailey Quotes

“Book I The Problem of Union: AUM. The following instruction concerneth the Science of Union.”

Source: The Light of the Soul (Yoga Sutras of Patanjali) (1927), p. 4

“The chitta is stabilized and rendered free from illusion as the lower nature is purified and no longer indulged.”

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“By meditation upon Light and upon Radiance, knowledge of the Spirit can be reached and thus peace can be achieved.”

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The mind can be trained to steadiness through those forms of concentration which have relation to the sense perceptions.”

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The peace of the chitta is also brought about by the regulation of the prana or life breath.”

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“To overcome the obstacles and their accompaniments, the intense application of the will to some one truth (or principle) is required.”

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“Pain, despair, misplaced bodily activity and wrong direction (or control) of the life currents are the results of the obstacles in the lower psychic nature.”

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“From this comes the realisation of the Self (the soul) and the removal of all obstacles.”

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“The Word of Ishvara is AUM (or OM). This is the Pranava.
II. The Sacred Word. This is the Word of Glory, the AUM. This is the Pranava, the sound of conscious Life itself as It is breathed forth into all forms...”

Source: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

“May I therefore close with these simple words: Please give us your aid, my brothers.”

Source: The Externalization of the Hierarchy (1957), p. 26

“There is a great distinction between the terms "aspirant to the Path" and "applicant for initiation."”

He who aspires and strives towards discipleship is in no way pledged to the same specific attitude and discipline as is the applicant for initiation, and he can, if he so choose, take as long as he desires in the treading of the Probationary Path. p. 192
Initiation, Human and Solar (1922)

“In the process of dissipating glamour, the way of the greatest potency is to realise the necessity to act purely as a channel for the energy of the soul. If the disciple can make right alignment and consequent contact with his soul, the results show as increased light. This light pours down and irradiates not only the mind, but the brain consciousness as well. He sees the situation more clearly: he realises the facts of the case as against his "vain imaginings"; and so the "light shines upon his way."”

He is not yet able to see truly in the larger sweeps of consciousness; the group glamour and, of course, the world glamour remain to him as yet a binding and bewildering mystery, but his own immediate way begins to clear, and he stands relatively free from the fog of his ancient and distorting emotional miasmas. Alignment, contact with his soul, and then steadfastness, are the keynotes to success.
Source: Glamour: A World Problem (1950), The Nature of Glamor