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“It is a political axiom that power follows property.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 113)

“The only good that I can see in the demonstration of the truth of "Spiritualism" is to furnish an additional argument against suicide. Better live a crossing-sweeper than die and be made to talk twaddle by a "medium" hired at a guinea a séance.”

Aldous Huxley

T. H. Huxley in Life and Letters Volume 1, p. 249
Misattributed

“It is only when it takes the form of physical addiction that sex is evil. It is also evil when it manifests itself as a way of satisfying the lust for power or the climber's craving for position and social distinction.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“In recent years, many men of science have come to realize that the scientific picture of the world is a partial one — the product of their special competence in mathematics and their special incompetence to deal systematically with aesthetic and moral values, religous experiences and intuitions of significance. Unhappily, novel ideas become acceptable to the less intelligent members of society only with a very considerable time-lag. Sixty or seventy years ago the majority of scientists believed — and the belief caused them considerable distress — that the product of their special incompetence was identical with reality as a whole. Today this belief has begun to give way, in scientific circles, to a different and obviously truer conception of the relation between science and total experience.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“All war propaganda consists, in the last resort, in substituting diabolical abstractions for human beings. Similarly, those who defend war have invented a pleasant sounding vocabulary of abstractions in which to describe the process of mass murder.”

Aldous Huxley

"Pacifism and Philosophy" (1936)

“The effectiveness of political and religious propaganda depends upon the methods employed, not upon the doctrines taught. These doctrines may be true or false, wholesome or pernicious—it makes little or no difference.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 7 (p. 63)

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley

“One and Many,” pp. 3–4
Do What You Will (1928)

“I was looking at my furniture, not as the utilitarian who has to sit on chairs, to write at desks and tables, and not as the cameraman or scientific recorder, but as the pure aesthete whose concern is only with forms and their relationships within the field of vision or the picture space. But as I looked, this purely aesthetic, Cubist's-eye view gave place to what I can only describe as the sacramental vision of reality. I was back where I had been when I was looking at the flowers—back in a world where everything shone with the Inner Light, and was infinite in its significance.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, p. 22
The Doors of Perception (1954)

“Who is going to educate the human race in the principles and practice of conservation?”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 112)

“To talk about religion except in terms of human psychology is an irrelevance.”

Aldous Huxley

“One and Many,” p. 3
Do What You Will (1928)

“"Is it agreeable?" somebody asked.
"Neither agreeable nor disagreeable," I answered. "it just is." Istigkeit - wasn't that the word Meister Eckhart liked to use? "Is-ness." The Being of Platonic philosophy - except that Plato seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were - a transience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence.”

Aldous Huxley book The Doors of Perception

page 4-5
The Doors of Perception (1954)

“Propaganda in favor of action that is consonant with enlightened self-interest appeals to reason by means of logical arguments based upon the best available evidence fully and honestly set forth. Propaganda in favor of action dictated by the impulses that are below self-interest offers false, garbled or incomplete evidence, avoids logical argument and seeks to influence its victims by the mere repetition of catchwords, by the furious denunciation of foreign or domestic scapegoats, and by cunningly associating the lower passions with the highest ideals, so that atrocities come to be perpetrated in the name of God and the most cynical kind of Realpolitik is treated as a matter of religious principle and patriotic duty.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (p. 33)

“If a nation expects to be ignorant and free,” said Jefferson, “it expects what never was and never will be.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (p. 34)

“At this point we find ourselves confronted by a very disquieting question: Do we really wish to act upon our knowledge?”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 12 (p. 116)

“The nature of power is such that even those who have not sought it, but have had it forced upon them, tend to acquire a taste for more.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 1 (p. 12)

“Music is an ocean, but the repertory is hardly even a lake; it is a pond.”

Aldous Huxley

Interview, Time magazine, December 1957

“One unscrupulous distortion of the truth tends to beget other and opposite distortions.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

“Ignore death up to the last moment; then, when it can't be ignored any longer, have yourself squirted full of morphia and shuffle off in a coma. Thoroughly sensible, humane and scientific, eh?”

Aldous Huxley book Time Must Have a Stop

Time Must Have a Stop (1944)

“In the days before machinery men and women who wanted to amuse themselves were compelled, in their humble way, to be artists. Now they sit still and permit professionals to entertain them by the aid of machinery. It is difficult to believe that general artistic culture can flourish in this atmosphere of passivity.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

“The spark within is akin to the Divine Ground. By identifying ourselves with the first we can come to unitive knowledge of the second. These empirical facts of the spiritual life have been variously rationalized in terms of the theologies of the various religions. The Hindus categorically affirm that Thou art That — that the indwelling Atman is the same as Brahman. For orthodox Christianity there is not an identity between the spark and God. Union of the human spirit with God takes place — union so complete that the word deification is applied to it; but it is not the union of identical substances. According to Christian theology, the saint is “deified,” not because Atman is Brahman, but because God has assimilated the purified human spirit in to the divine substance by an act of grace. Islamic theology seems to make a similar distinction. The Sufi, Mansur, was executed for giving to the words “union” and “deification” the literal meaning which they bear in the Hindu tradition. For our present purposes, however, the significant fact is that these words are actually used by Christians and Mohammedans to describe the empirical facts of metaphysical realization by means of direct, super-rational intuition.”

Aldous Huxley

Introduction to the Bhagavad-Gita (1944)