Albert Einstein: Quotes about the world (page 2)

“I don't try to imagine a personal God; it suffices to stand in awe at the structure of the world, insofar as it allows our inadequate senses to appreciate it.”

Albert Einstein

God , World , Imagination , Sense

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”

Albert Einstein

Letter to Besso's family (March 1955) following the death of Michele Besso, as quoted in Disturbing the Universe (1979) by Freeman Dyson Ch. 17 "A Distant Mirror", p. 193
Sometimes misquoted as "Reality is merely an illusion, albeit a very persistent one."
1950s
Variant: "He has departed from this strange world a little ahead of me. That means nothing. For us believing physicists, the distinction between past, present and future is only a stubborn illusion." Quoted in Einstein: His Life and Universe by Walter Isaacson (2008), p. 540 http://books.google.com/books?id=cdxWNE7NY6QC&lpg=PP1&pg=PA540#v=onepage&q&f=false.
Variant: "Now he has departed from this strange world a little ahead of me. That signifies nothing. For us believing physicists, the distinction between past, present, and future is only a stubbornly persistent illusion." Quoted in Albert Einstein: The Miracle Mind by Tabatha Yeatts (2007), p. 116 http://books.google.com/books?id=XiyyVYvQBKQC&lpg=PP1&pg=PT114#v=onepage&q&f=false.
Variant: "In quitting this strange world he has once again preceded me by a little. That doesn't mean anything. For those of us who believe in physics, this separation between past, present, and future is only an illusion, however tenacious." Quoted in The Structure of Physics by Carl Friedrich von Weizsäcker (1985), p. 288 http://books.google.com/books?id=DeexONN0zDgC&lpg=PR2&pg=PA288#v=onepage&q&f=false.
Variant: "Now he has departed a little ahead of me from this quaint world. This means nothing. For us faithful physicists, the separation between past, present, and future has only the meaning of an illusion, though a persistent one." Quoted in Einstein and Religion by Max Jammer (2002), p. 161 http://books.google.com/books?id=TnCc1f1C25IC&lpg=PP1&pg=PA161#v=onepage&q&f=false.
Variant: "Now he has preceded me by a little bit in his departure from this strange world as well. This means nothing. For those of us who believe in physics, the distinction between past, present, and future is only an illusion, however tenacious this illusion may be." Quoted in Einstein: A Biography by Jürgen Neff (2007), p. 402 http://books.google.com/books?id=B8K6n177ZwcC&lpg=PP1&pg=PA402#v=onepage&q&f=false

People , World , Past , Future

“I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind.”

Albert Einstein

Ich glaube an Spinozas Gott, der sich in der gesetzlichen Harmonie des Seienden offenbart, nicht an einen Gott, der sich mit Schicksalen und Handlungen der Menschen abgibt.
24 April 1929 in response to the telegrammed question of New York's Rabbi Herbert S. Goldstein: "Do you believe in God? Stop. Answer paid 50 words." Einstein replied in only 27 (German) words. The New York Times 25 April 1929 http://select.nytimes.com/gst/abstract.html?res=F10B1EFC3E54167A93C7AB178FD85F4D8285F9
Similarly, in a letter to Maurice Solovine, he wrote: "I can understand your aversion to the use of the term 'religion' to describe an emotional and psychological attitude which shows itself most clearly in Spinoza... I have not found a better expression than 'religious' for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason."
As quoted in Einstein : Science and Religion http://www.einsteinandreligion.com/spinoza.html by Arnold V. Lesikar
1920s

God , Fate , World , Law

“It is every man's obligation to put back into the world at least the equivalent of what he takes out of it.”

Albert Einstein

Source: The World As I See It

World

“I fear the day that technology will surpass our human interaction. The world will have a generation of idiots.”

Albert Einstein

Variants:
I fear the day when the technology overlaps with our humanity. The world will only have a generation of idiots.
I fear the day when technology overlaps our humanity. It will be then that the world will have permanent ensuing generations of idiots.
1995 film Powder includes a similar quotation attributed to Einstein:
It’s become appallingly clear that our technology has surpassed our humanity.
Although it is a popular quote on the internet, there is no substantial evidence that Einstein actually said that. It does not appear in "The Ultimate Quotable Einstein" from Princeton University Press nor in any reliable source. " Quote Investigator http://quoteinvestigator.com/2013/03/19/tech-surpass/" concluded that it probably emerged as a meme on the internet as late as 2012.
Misattributed

World , Fear

“Knowledge is limited. Imagination encircles the world.”

Albert Einstein

Inspirational , World , Imagination , Knowledge

“Our time is Gothic in its spirit. Unlike the Renaissance, it is not dominated by a few outstanding personalities. The twentieth century has established the democracy of the intellect. In the republic of art and science there are many men who take an equally important part in the intellectual movements of our age. It is the epoch rather than the individual that is important. There is no one dominant personality like Galileo or Newton. Even in the nineteenth century there were still a few giants who outtopped all others. Today the general level is much higher than ever before in the history of the world, but there are few men whose stature immediately sets them apart from all others.”

Albert Einstein

1920s, Viereck interview (1929)

Men , Age , World , Art

“I just want to explain what I mean when I say that we should try to hold on to physical reality.
We are … all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A.
If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion.
However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.”

Albert Einstein

"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55", and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false
1940s

World , Reality , Sense , Change

“I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now.... I deal with natural laws. This is my work here on earth.”

Albert Einstein

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 64

Life , God , World , Law

“Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order. … This firm belief, a belief bound up with deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God.”

Albert Einstein

'Essays in Science (1934) p. 11. Reprinted in Ideas and Opinions On Scientific Truth (1954) p. 261, Crown Publishers, Inc. New York, New York, USA, 1954, ISBN 0679601058.
1940s

God , World , Feeling , Intelligence

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

World , Way , Sense , Appearance

“One may say "the eternal mystery of the world is its comprehensibility."”

Albert Einstein

From the article "Physics and Reality" (March 1936), reprinted in Out of My Later Years (1956). The quotation marks may just indicate that he wants to present this as a new aphorism, but it could possibly indicate that he is paraphrasing or quoting someone else — perhaps Immanuel Kant, since in the next sentence he says "It is one of the great realizations of Immanuel Kant that the setting up of a real external world would be senseless without this comprehensibility."
Other variants:
The eternally incomprehensible thing about the world is its comprehensibility.
In the endnotes to Einstein: His Life and Universe by Walter Isaacson, note 46 on p. 628 http://books.google.com/books?id=cdxWNE7NY6QC&lpg=PP1&pg=PA628#v=onepage&q&f=false says that "Gerald Holton says that this is more properly translated" as the variant above, citing Holton's essay "What Precisely is Thinking?" on p. 161 of Einstein: A Centenary Volume edited by Anthony Philip French.
The most incomprehensible thing about the world is that it is comprehensible.
This version was given in Einstein: A Biography (1954) by Antonina Vallentin, p. 24, and widely quoted afterwards. Vallentin cites "Physics and Reality" in Journal of the Franklin Institute (March 1936), and is possibly giving a variant translation as with Holton.
The most incomprehensible thing about the world is that it is at all comprehensible.
As quoted in Speaking of Science (2000) by Michael Fripp
The eternal mystery of the world is its comprehensibility … The fact that it is comprehensible is a miracle.
As quoted in Einstein: His Life and Universe by Walter Isaacson, p. 462 http://books.google.com/books?id=cdxWNE7NY6QC&lpg=PP1&pg=PA462#v=onepage&q&f=false. In the original essay "The fact that it is comprehensible is a miracle" appears at the end of the paragraph that follows the paragraph in which "The eternal mystery of the world is its comprehensibility" appears.
1930s

World

“[tolerate_evil] What I particularly admire in him is the firm stand he has taken, not only against the oppressors of his countrymen, but also against those opportunists who are always ready to compromise with the Devil. He perceives very clearly that the world is in greater peril from those who tolerate or encourage evil than from those who actually commit it.”

Albert Einstein

Einstein's tribute to Pablo Casals (30 March 1953), in Conversations with Casals (1957), page 11, by Josep Maria Corredor, translated from Conversations avec Pablo Casals : souvenirs et opinions d'un musicien (1955)
Variant translations or paraphrasing:
The world is a dangerous place to live, not because of the people who are evil, but because of the people who don't do anything about it.
As quoted in The Harper Book of Quotations by Robert I. Fitzhenry (1993), p. 356 http://books.google.com/books?id=THl7kUfSqCUC&lpg=PP1&pg=PA356#v=onepage&q&f=false
The world is a dangerous place, not because of those who do evil, but because of those who look on and do nothing.
As quoted in Conscious Courage : Turning Everyday Challenges Into Opportunities (2004) by Maureen Stearns, p. 99
The world will not be destroyed by those who do evil, but by those who watch them without doing anything.
1950s

World , Evil

“And the traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God, but on the heart of the individual. We live now in an international anarchy in which a Third World War with nuclear weapons lies before our door. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war.”

Albert Einstein

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 98

God , War , World , Religion

“The United States is the most powerful technically advanced country in the world to-day. Its influence on the shaping of international relations is absolutely incalculable. But America is a large country and its people have so far not shown much interest in great international problems, among which the problem of disarmament occupies first place today. This must be changed, if only in the essential interests of the Americans. The last war has shown that there are no longer any barriers between the continents and that the destinies of all countries are closely interwoven. The people of this country must realize that they have a great responsibility in the sphere of international politics. The part of passive spectator is unworthy of this country and is bound in the end to lead to disaster all round.”

Albert Einstein

1940s, The World As I See It (1949)

War , People , World , Problem

“If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done. We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind. In this respect, I feel that the Churches have much guilt. She has always allied herself with those who rule, who have political power, and more often than not, at the expense of peace and humanity as a whole.”

Albert Einstein

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 92

World , Peace , Feeling , Knowledge

“I want to know how God created this world. I'm not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details.”

Albert Einstein

As quoted in "A Talk with Einstein" in The Listener 54 (1955) p. 123
Attributed in posthumous publications, Einstein and Religion (1999)

God , World

“The scientific organization and comprehensive exposition in accessible form of the Talmud has a twofold importance for us Jews. It is important in the first place that the high cultural values of the Talmud should not be lost to modern minds among the Jewish people nor to science, but should operate further as a living force. In the second place, The Talmud must be made an open book to the world, in order to cut the ground from under certain malevolent attacks, of anti-Semitic origin, which borrow countenance from the obscurity and inaccessibility of certain passages in the Talmud. To support this cultural work would thus mean an important achievement for the Jewish people.”

Albert Einstein

From a letter by Albert Einstein to Professor Chaim Tchernowitz (31 December 1930) of the Jewish Institute of Religion in New York (Hebrew Union College). Jewish Telegraphic Agency (Jewish Daily Bulletin)
1930s

People , Books , World , Support

“The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its "I am better than thou" creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed.”

Albert Einstein

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 66

Men , God , People , World

“My God may not be your idea of God, but one thing I know of my God — he makes me a humanitarian. I am a proud Jew because we gave the world the Bible and the story of Joseph.”

Albert Einstein

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 106

God , World , Idea