Alan Watts: Quotes about the trip

“The problem comes up because we ask the question in the wrong way. We supposed that solids were one thing and space quite another, or just nothing whatever. Then it appeared that space was no mere nothing, because solids couldn't do without it. But the mistake in the beginning was to think of solids and space as two different things, instead of as two aspects of the same thing. The point is that they are different but inseparable, like the front end and the rear end of a cat. Cut them apart, and the cat dies. Take away the crest of the wave, and there is no trough.
Here is someone who has never seen a cat. He is looking through a narrow slit in a fence, and, on the other side, a cat walks by. He sees first the head, then the less distinctly shaped furry trunk, and then the tail. Extraordinary! The cat turns round and walks back, and again he sees the head, and a little later the tail. This sequence begins to look like something regular and reliable. Yet again, the cat turns round, and he witnesses the same regular sequence: first the head, and later the tail. Thereupon he reasons that the event head is the invariable and necessary cause of the event tail, which is the head's effect. This absurd and confusing gobbledygook comes from his failure to see that head and tail go together: they are all one cat.
The cat wasn't born as a head which, sometime later, caused a tail; it was born all of a piece, a head-tailed cat. Our observer's trouble was that he was watching it through a narrow slit, and couldn't see the whole cat at once.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 26-27

Way , Cats , Failure , Question

“Unbelievably, there is still here [in Los Angeles] one of my most favorite places—the home of Henry and Ruth Denison at the very top of the hill, at the end of a road going nowhere, hanging above a reservoir-lake surrounded with pines. They have a sundeck under a eucalyptus tree where I have slept some memorably deep sleeps, and awakened very early in the morning, before sunrise, with stars still showing through the branches. In this house I have made some of my greatest friendships, so much so that I cannot think of it without that curious pleasure-pain which the Japanese call aware—the sense of echoes in the courtyards of the mind after the sun has left and the people have gone their ways forever.”

Alan Watts

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 224

Pain , Friendship , People , Pleasure

“We define (and so come to feel) the individual in the light of our narrowed "spotlight" consciousness which largely ignores the field or environment in which he is found. "Individual" is the Latin form of the Greek "atom"—that which cannot be cut or divided any further into separate parts. We cannot chop off a person's head or remove his heart without killing him. But we can kill him just as effectively by separating him from his proper environment. This implies that the only true atom is the universe—that total system of interdependent "thing-events" which can be separated from each other only in name. For the human individual is not built as a car is built. He does not come into being by assembling parts, by screwing a head on to a neck, by wiring a brain to a set of lungs, or by welding veins to a heart. Head, neck, heart, lungs, brain, veins, muscles, and glands are separate names but not separate events, and these events grow into being simultaneously and interdependently. In precisely the same way, the individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53

Fools , Cars , Way , Feeling

“We accepted a definition of ourselves which confined the self to the source and to the limitations of conscious attention. This definition is miserably insufficient, for in fact we know how to grow brains and eyes, ears and fingers, hearts and bones, in just the same way that we know how to walk and breathe, talk and think—only we can't put it into words. Words are too slow and too clumsy for describing such things, and conscious attention is too narrow for keeping track of all their details.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 112

Way , Thinking , Heart

“Speaking as of today, I do not consider it intellectually respectable to be a partisan in matters of religion. I see religion as I see such other basic fascinations as art and science, in which there is room for many different approaches, styles, techniques, and opinions. Thus I am not formally a committed member of any creed or sect and hold no particular religious view or doctrine as absolute. I deplore missionary zeal, and consider excessive dedication to and advocacy of any particular religion, as either the best or the only true way, an almost irreligious arrogance. Yet my work and my life are fully concerned with religion, and the mystery of being is my supreme fascination, though, as a shameless mystic, I am more interested in religion as feeling and experience than as conception and theory.”

Alan Watts

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 61

Life , Religion , Art , Way

“Psychotherapists … are dealing with people whose distress arises from what may be termed maya, to use the Hindu-Buddhist word whose exact meaning is not merely 'illusion' but the entire world-conception of a culture, considered as illusion in the strict etymological sense of a play (Latin, ludere). The aim of a way of liberation is not the destruction of maya but seeing it for what it is, or seeing through it. Play is not to be taken seriously, or, in other words, ideas of the world and of oneself which are social conventions and institutions are not to be confused with reality.”

Alan Watts

Source: Psychotherapy, East and West (1961), p. 9

People , World , Way , Idea

“The startling truth is that our best efforts for civil rights, international peace, population control, conservation of natural resources, and assistance to the starving of the earth—urgent as they are—will destroy rather than help if made in the [current] spirit. For, as things stand, we have nothing to give. If our own riches and our own way of life are not enjoyed here, they will not be enjoyed anywhere else. Certainly they will supply the immediate jolt of energy and hope that methedrine, and similar drugs, give in extreme fatigue. But peace can be made only by those who are peaceful, and love can be shown only by those who love. No work of love will flourish out of guilt, fear, or hollowness of heart, just as no valid plans for the future can be made by those who have no capacity for living now.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 83

Love , Life , Truth , Fear

“The basic problem is to understand that there are no such things as things; that is to say separate things, separate events. That is only a way of talking. What do you mean by a thing? A thing is a noun. A noun isn’t a part of nature it’s a part of speech. There are no nouns in the physical world. There are no separate things in the physical world either.”

Alan Watts

Watts on Wiggles Waves http://wigglesandwaves.blogspot.nl/2004/12/watts-on-wiggles-waves.html, used in the Cosmosis track No Such Thing (2007).

World , Way , Understanding , Nature

“If we look deeply into such ways of life as Buddhism and Taoism, Vedanta and Yoga, we do not find either philosophy or religion as these are understood in the West. We find something more nearly resembling psychotherapy. … The main resemblance between these Eastern ways of life and Western psychotherapy is in the concern of both with bringing about changes of consciousness, changes in our ways of feeling our own existence and our relation to human society and the natural world. The psychotherapist has, for the most part, been interested in changing the consciousness of peculiarly disturbed individuals. The disciplines of Buddhism and Taoism are, however, concerned with changing the consciousness of normal, socially adjusted people.”

Alan Watts

Source: Psychotherapy, East and West (1961), pp. 3-4

Life , People , World , Religion

“As a human being it is just my nature to enjoy and share philosophy. I do this in the same way that some birds are eagles and some doves, some flowers lilies and some roses.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 22

Way , Flowers , Nature , Bird

“I have always done things in my own way, which is at once the way that comes naturally to me, that is honest, sincere, genuine, and unforced; but also perverse, although you must remember that this word means per (through) verse (poetry), out-of-the-way and wayward, which is surely towards the way, and that to be queer—to "follow your own weird"—is wholeheartedly to accept your karma, or fate, or destiny, and thus to be odd in the service of God, "whose service," as the Anglican Book of Common Prayer declares, "is perfect freedom."”

Alan Watts

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. xiii

God , Fate , Books , Way

“Love is not something that is a sort of rare commodity. Everybody has it. Existence is love. But it's like water flowing through a hose. It depends in which direction you point it. So everybody has the force running. And maybe, the way in which you find the force of love operating in you, is that you have a passionate like of booze, or ice cream, or automobiles, or good-looking members of the opposite sex or the same sex, but there is love operating. And people, of course, tend to distinguish between the various kinds of love, there are good kinds, such as divine charity, and allegedly bad kinds, such as, in quotes, animal lust. But it should be understood I think, that they are all forms of the same thing. But they differ, in rather the same way that the colors of white light divide into the spectrum when passed through a prism. So we might say that the red end of the spectrum of love is Dr. Freud's libido. And the violet end of the spectrum of love is agape, what is called divine love or divine charity. And that in the middle the various yellows, blues, and greens, are friendship, human endearment, consideration, and all that sort of fellow-feeling. But it's all the same thing.”

Alan Watts

The Spectrum of Love

Love , Friendship , People , Sex

“It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually—if this is the way things started, if there was a big bang in the beginning— you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as—Mr so-and- so, Ms so-and-so, Mrs so-and-so—I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it.”

Alan Watts

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

Way , Feeling , Thinking , Learning

“The pity of all this is, you know, a man like that [Sri Ramakrishna] has to have disciples, or no one would ever hear about him. But somehow, as the generations pass, the flame dies out. And eventually the disciples kill him.
I wish that there was a way of putting a time-bomb into scriptures and records — not a time-bomb, but some kind of invisible ink, so that all scriptures would un-print themselves about fifty years after the master's death. And just dissolve.”

Alan Watts

Audio lecture Ramakrishna, Ramana, and Krishnamurti (in part three of four)

Death , Way , Time

“Furthermore, the younger members of our society have for some time been in growing rebellion against paternal authority and the paternal state. For one reason, the home in an industrial society is chiefly a dormitory, and the father does not work there, with the result that wife and children have no part in his vocation. He is just a character who brings in money, and after working hours he is supposed to forget about his job and have fun. Novels, magazines, television, and popular cartoons therefore portray "Dad" as an incompetent clown. And the image has some truth in it because Dad has fallen for the hoax that work is simply something you do to make money, and with money you can get anything you want.
It is no wonder that an increasing proportion of college students want no part in Dad's world, and will do anything to avoid the rat-race of the salesman, commuter, clerk, and corporate executive. Professional men, too—architects, doctors, lawyers, ministers, and professors—have offices away from home, and thus, because the demands of their families boil down more and more to money, are ever more tempted to regard even professional vocations as ways of making money. All this is further aggravated by the fact that parents no longer educate their own children. Thus the child does not grow up with understanding of or enthusiasm for his father's work. Instead, he is sent to an understaffed school run mostly by women which, under the circumstances, can do no more than hand out mass-produced education which prepares the child for everything and nothing. It has no relation whatever to his father's vocation.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 111

Women , Men , Money , Children

“There is nothing wrong with meditating just to meditate, in the same way that you listen to music just for the music. If you go to concerts to "get culture" or to improve your mind, you will sit there as deaf as a doorpost.”

Alan Watts

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 90

Music , Way