Akbar: Other

“The compassionate heart of his majesty finds no pleasure in cruelties or in causing sorrow to others; he is ever sparing of the lives of his subjects, wishing to bestow happiness upon all.”

Akbar

Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Pleasure , Heart , Happiness

“Islam, like the other two religions of the Judaic family, is exclusive-minded and intolerant by comparison with the religions and philosophies of Indian origin. Yet the influence of India on Akbar went so deep that he was characteristically Indian in (his) large-hearted catholicity.”

Akbar

A. J. Toynbee, One World and India, p. 19. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Family , Religion , Heart

“[Brahmans] surpass other learned men in their treatises on morals…. His Majesty, on hearing… how much the people of the country prized their institutions, commenced to look upon them with affection.”

Akbar

Muntakhab-ut-Tawarikh by Abdul Qadir Badaoni, vol. II, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

Men , People , Learning , Country

“Akbar was the first emperor to abolish Jizyah with one stroke of pen, along with all its associations and implications, including the distinction of Muslim and Dhimmî into the bargain. His son and grandson followed his example in regard to Jizyah, generally speaking, but reimposed upon the Hindus all the other restrictions and disabilities suffered by them before.”

Akbar

Harsh Narain, Jizyah and the spread of Islam, chapter 3

Suffering

“At the religious discussion meetings held by Akbar, 'at which every one… might say or ask what he liked,' the emperor examined people about the creation of the Quran, elicited their belief, or otherwise, in revelation, and raised doubts in them regarding all things connected with the Prophet and the imams. He distinctly denied the existence of Jins, of angels, and of all other beings of the invisible world, as well as the miracles of the Prophet.”

Akbar

Muntakhab-ut-Tawarikh by Abdul Qadir Badaoni, vol. II, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

People , World , Angels

“The same spirit of intolerance was shown by the Jesuit fathers in the Moghul court. The Emperor Akbar took great interest in religious discussions and summoned to the court scholarly Jesuit missionaries from Goa. They were received with great courtesy, but the free discussions in the Ibadat Khana (House of Worship), where the debates on religion took place, displeased the Jesuit fathers greatly. Their intolerance of other religions and their arrogant attitude towards the exponents of other faiths were unwelcome also to the Emperor. So the missionaries had to leave the capital greatly disappointed.”

Akbar

Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.

Faith , Religion , Disappointment , Housing