Quotes from book
Tao Te Ching

Name: Tao Te Ching
Author: Laozi

Laozi Original title 道德經

The Tao Te Ching , also known as Lao Tzu or Laozi, is a Chinese classic text traditionally credited to the 6th-century BC sage Laozi. The text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the Zhuangzi.The Tao Te Ching, along with the Zhuangzi, is a fundamental text for both philosophical and religious Taoism. It also strongly influenced other schools of Chinese philosophy and religion, including Legalism, Confucianism, and Buddhism, which was largely interpreted through the use of Taoist words and concepts when it was originally introduced to China. Many artists, including poets, painters, calligraphers, and gardeners, have used the Tao Te Ching as a source of inspiration. Its influence has spread widely outside East Asia and it is among the most translated works in world literature.

“Darkness within darkness.
The gate to all mystery.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 1, Gia-Fu Feng & Jane English (1972)
Context: The Tao that can be told is not the eternal Tao;
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one can see the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.

“Scholars of the highest class, when they hear about the Tao, take it and practice it earnestly.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 41
Context: Scholars of the highest class, when they hear about the Tao, take it and practice it earnestly.
Scholars of the middle class, when they hear of it, take it half earnestly.
Scholars of the lowest class, when they hear of it, laugh at it.
Without the laughter, there would be no Tao.

“The Tao is like a well:
used but never used up.
It is like the eternal void:
filled with infinite possibilities. It is hidden but always present.
I don't know who gave birth to it.
It is older than God.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 4, as interpreted by Stephen Mitchell (1992)

“The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.
The unnameable is the eternally real.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 1, as interpreted by Stephen Mitchell (1992)
Context: The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.
The unnameable is the eternally real.
Naming is the origin
of all particular things.
Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.
Yet mystery and manifestations
arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.

“The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name.”

Laozi book Tao Te Ching

Variant: The Tao that can be told is not the eternal Tao;
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
Source: Tao Te Ching, Ch. 1, as translated by Ch'u Ta-Kao (1904)
Also as Tao called Tao is not Tao.
Context: The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name.
Non-existence is called the antecedent of heaven and earth; Existence is the mother of all things.
From eternal non-existence, therefore, we serenely observe the mysterious beginning of the Universe; From eternal existence we clearly see the apparent distinctions.
These two are the same in source and become different when manifested.
This sameness is called profundity. Infinite profundity is the gate whence comes the beginning of all parts of the Universe.

“The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.

“Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.”

Laozi book Tao Te Ching

“Without the laughter, there would be no Tao.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 4, as interpreted by Stephen Mitchell (1992)

“Wise men don't need to prove their point;
men who need to prove their point aren't wise.
The Master has no possessions.
The more he does for others, the happier he is.
The more he gives to others, the wealthier he is.
The Tao nourishes by not forcing.
By not dominating, the Master leads.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 81 as interpreted by Stephen Mitchell (1992)

“He who knows that enough is enough will always have enough.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 46

“The more you use it, the more it produces;
the more you talk of it, the less you understand.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 5, as interpreted by Stephen Mitchell (1992)
Context: The Tao is like a bellows:
it is empty yet infinitely capable.
The more you use it, the more it produces;
the more you talk of it, the less you understand.

“The mark of a moderate man
is freedom from his own ideas.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 59 as interpreted by Stephen Mitchell (1992)
Context: The mark of a moderate man
is freedom from his own ideas.
Tolerant like the sky,
all-pervading like sunlight,
firm like a mountain,
supple like a tree in the wind,
he has no destination in view
and makes use of anything
life happens to bring his way.