Quotes from book
Mishneh Torah

Name: Mishneh Torah
Author: Maimónides

Maimónides

The Mishneh Torah , subtitled Sefer Yad ha-Hazaka , is a code of Jewish religious law authored by Maimonides . The Mishneh Torah was compiled between 1170 and 1180 CE , while Maimonides was living in Egypt, and is regarded as Maimonides' magnum opus. Accordingly, later sources simply refer to the work as "Maimon", "Maimonides", or "RaMBaM", although Maimonides composed other works.

“After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down.”

Maimónides book Mishneh Torah

“Idolatry,” H. Russell, trans. (1983), p. 72
Mishneh Torah (c. 1180)

“Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.”

Maimónides book Mishneh Torah

Book 3 (Sefer Zemanim "Times"), Treatise 8 (Kiddush HaChodesh "Sanctification of the New Moon"), closing words
Mishneh Torah (c. 1180)

“A scholar … should turn his ears from the talk of the illiterate and not take it to heart.”

Maimónides book Mishneh Torah

Treatise 3: “The Study of the Torah,” H. Russell, trans. (1983), p. 69
Mishneh Torah (c. 1180)

“For how long is it a duty to study the Law? To the day of death.”

Maimónides book Mishneh Torah

Treatise 3: “The Study of the Torah,” Chapter 1, Section 9, H. Russell, trans. (1983), p. 52
Mishneh Torah (c. 1180)

“For it is said, "You shall strengthen the stranger and the dweller in your midst and live with him," that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need.”

Maimónides book Mishneh Torah

Book 7 (Sefer Zera'im "Seeds"), Treatise 2 (Mattenot Aniyiim "Laws of obligatory gifts to the poor"), Chapter (Perek) 10, Halacha 7 (Translated by Jonathan J. Baker.)
Mishneh Torah (c. 1180)
Variant: Concerning this [Leviticus 25:35] states: "You shall support him, the stranger, the resident, and he shall live among you." Implied is that you should support him before he falls and becomes needy. (Translated by Eliyahu Touger.)

“An artisan busies himself with his work for three hours each day and spends nine hours in study.”

Maimónides book Mishneh Torah

Treatise 3: “The Study of the Torah,” Chapter 1, Section 12, H. Russell, trans. (1983), p. 52
Mishneh Torah (c. 1180)

“The fundamental imperative about idolatry was that worship was not to be paid to any created thing such as a messenger, a planet, a star, one of the four elements, or to anything produced from them.”

Maimónides book Mishneh Torah

Treatise 4: “Idolatry,” H. Russell, trans. (1983), p. 74
Mishneh Torah (c. 1180)

“Every Israelite has a duty to study whether he is poor or rich, whether healthy or suffering, whether young or very old and in failing strength, even if he is poor and supported by charity or begs from door to door.”

Maimónides book Mishneh Torah

Treatise 3: “The Study of the Torah,” Chapter 1, Section 8, H. Russell, trans. (1983), p. 51
Mishneh Torah (c. 1180)

“Abraham … was sunk in Ur of the Chaldees among foolish idolaters. His father and mother and all the people worshipped the stars. … He knew that all were mistaken and that what caused them to err was worship of the images which drove the Truth out of their minds. … It was proper to destroy and smash the idols so that the people should not err by them like those who think there is no god save images.”

Maimónides book Mishneh Torah

Treatise 4: “Idolatry,” H. Russell, trans. (1983), p. 73
Mishneh Torah (c. 1180)

“When a man reflects on these things, studies all these created beings, from the angels and spheres down to human beings and so on, and realizes the divine wisdom manifested in them all, his love for God will increase, his soul will thirst, his very flesh will yearn to love God.”

Maimónides book Mishneh Torah

Book 1 (Sefer HaMadda'), 4.12
Mishneh Torah (c. 1180)
Context: When a man reflects on these things, studies all these created beings, from the angels and spheres down to human beings and so on, and realizes the divine wisdom manifested in them all, his love for God will increase, his soul will thirst, his very flesh will yearn to love God. He will be filled with fear and trembling, as he becomes conscious of his lowly condition, poverty, and insignificance, and compares himself with any of the great and holy bodies; still more when he compares himself with any one of the pure forms that are incorporeal and have never had association with any corporeal substance. He will then realize that he is a vessel full of shame, dishonor, and reproach, empty and deficient.