Quotes from book
Institutes of the Christian Religion

Institutes of the Christian Religion
John CalvinOriginal title Christianae religionis institutio, totam fere pietatis summam, & quicquid est in doctrina salutis cognitu necessarium, complectens: omnibus pietatis studiosis lectu dignissimum opus, ac recens editum (Latin, 1536)

Institutes of the Christian Religion is John Calvin's seminal work of systematic theology. Regarded as one of the most influential works of Protestant theology, it was published in Latin in 1536 and in his native French language in 1541, with the definitive editions appearing in 1559 and in 1560 .

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“The whole life of Christians ought to be an exercise of piety, since they are called to sanctification. It is the office of the law to remind them of their duty and thereby to excite them to the pursuit of holiness and integrity. But when their consciences are solicitous how God may be propitiated, what answer they shall make, and on what they shall rest their confidence, if called to his tribunal, there must then be no consideration of the requisitions of the law, but Christ alone must be proposed for righteousness, who exceeds all the perfection of the law.”

John Calvin book Institutes of the Christian Religion

Book III Ch. 19 sect. 2.
Institutes of the Christian Religion (1536; 1559)

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“Depraved custom is just a kind of general pestilence in which men perish not the less that they fall in a crowd.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

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“For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?”

John Calvin book Institutes of the Christian Religion

Prefatory Address to King Francis as translated by Henry Beveridge, p. 16.
Institutes of the Christian Religion (1536; 1559)

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“If all are born and live for the express purpose of learning to know God, and if the knowledge of God, in so far as it fails to produce this effect, is fleeting and vain, it is clear that all those who do not direct the whole thoughts and actions of their lives to this end fail to fulfil the law of their being.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 3, p. 52
Institutes of the Christian Religion (1536; 1559)

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“If we are minded to affirm Christ's Kingdom as we ought, we must wage irreconcilable war with him who is plotting its ruin.”

John Calvin book Institutes of the Christian Religion

Institutes of the Christian Religion, edited by John T. McNeill p. 174
Institutes of the Christian Religion (1536; 1559)

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“It is easy to see how superstition, with its false glosses, mocks God, while it tries to please him.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 4, p. 54
Institutes of the Christian Religion (1536; 1559)

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“The large benefits which the divine liberality is constantly bestowing on the wicked are preparing them for heavier judgment. As they neither think that these proceed from the hand of the Lord, nor acknowledge them as his, or if they do so acknowledge them, never regard them as proofs of his favor, they are in no respect more instructed thereby in his mercy than brute beasts, which, according to their condition, enjoy the same liberality, and yet never look beyond it.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 32, p. 484
Institutes of the Christian Religion (1536; 1559)

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“We must not only resist, but boldly attack prevailing evils.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

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“Man doubtless has been made subject to vanity—man here been reduced to nothing—man is nothing. And yet how is he whom God exalts utterly nothing? How is he nothing to whom a divine heart has been given? Let us breathe again, brethren. Although we are nothing in our hearts, perhaps something of us may lurk in the heart of God.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 25, p. 479
Institutes of the Christian Religion (1536; 1559)

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“For as the aged, or those whose sight is defective, when any books however fair, is set before them, though they perceive that there is something written are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 6, p. 70
Institutes of the Christian Religion (1536; 1559)

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“Since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 1, p. 45
Institutes of the Christian Religion (1536; 1559)

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“All nations before thee are as nothing. Observe, before thee; not within thee. Such are they in the judgment of thy truth, but not such in regard to thy affection.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 25, p. 479
Institutes of the Christian Religion (1536; 1559)

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“Those whose inclinations are at variance with the justice of God, knowing that his tribunal has been erected for the punishment of transgression, earnestly wish that that tribunal were overthrown. Under the influence of this feeling they are actually warring against God.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 4, p. 55
Institutes of the Christian Religion (1536; 1559)

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“Be it so that public error must have a place in human society, still, in the kingdom of God, we must look and listen only to his eternal truth, against which no series of years, no custom, no conspiracy, can plead prescription. Thus Isaiah formerly taught the people of God, “Say ye not, A confederacy, to all to whom this people shall say, A confederacy;” i. e. do not unite with the people in an impious consent.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

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“He who comes into the presence of God to pray must divest himself of all vainglorious thoughts, lay aside all idea of worth; in short, discard all self- confidence, humbly giving God the whole glory, lest by arrogating any thing, however little, to himself, vain pride cause him to turn away his face.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 8
Institutes of the Christian Religion (1536; 1559)

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“Can we suppose anything more hateful or even more execrable to God than this fiction of asking the pardon of sins, while he who asks at the very time either thinks that he is not a sinner, or, at least, is not thinking that he is a sinner; in other words, a fiction by which God is plainly held in derision?”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 6
Institutes of the Christian Religion (1536; 1559)

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“Let the first rule of right prayer then be, to have our heart and mind framed as becomes those who are entering into converse with God. This we shall accomplish in regard to the mind, if, laying aside carnal thoughts and cares which might interfere with the direct and pure contemplation of God, it not only be wholly intent on prayer, but also, as far as possible, be borne and raised above itself. … When I say it must be raised above itself, I mean that it must not bring into the presence of God any of those things which our blind and stupid reason is wont to devise, nor keep itself confined within the little measure of its own vanity, but rise to a purity worthy of God.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 4
Institutes of the Christian Religion (1536; 1559)

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“Some one will say, Does he not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit him by our prayers, as if he were winking, or even sleeping, until aroused by the sound of our voice? Those who argue thus attend not to the end for which the Lord taught us to pray. It was not so much for his sake as for ours. … It is very much for our interest to be constantly supplicating him; first, that our heart may always be inflamed with a serious and ardent desire of seeking, loving and serving him, while we accustom ourselves to have recourse to him as a sacred anchor in every necessity; secondly, that no desires, no longing whatever, of which we are ashamed to make him the witness, may enter our minds, while we learn to place all our wishes in his sight, and thus pour out our heart before him; and, lastly, that we may be prepared to receive all his benefits with true gratitude and thanksgiving, while our prayers remind us that they proceed from his hand.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 3
Institutes of the Christian Religion (1536; 1559)

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“The ceremony of lifting up our hands in prayer is designed to remind us that we are far removed from God, unless our thoughts rise upward.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 20, Section 5
Institutes of the Christian Religion (1536; 1559)