Quotes from book
Demian

Demian
Hermann Hesse Original title Die Geschichte von Emil Sinclairs Jugend (German, 1919)

Demian: The Story of Emil Sinclair's Youth is a Bildungsroman by Hermann Hesse, first published in 1919; a prologue was added in 1960. Demian was first published under the pseudonym "Emil Sinclair", the name of the narrator of the story, but Hesse was later revealed to be the author.


Hermann Hesse photo

“Certainly you shouldn't go kill somebody or rape a girl, no! But you haven't reached the point where you can understand the actual meaning of "permitted" and "forbidden." You've only sensed part of the truth.”

Source: Demian (1919), p. 147
Context: Certainly you shouldn't go kill somebody or rape a girl, no! But you haven't reached the point where you can understand the actual meaning of "permitted" and "forbidden." You've only sensed part of the truth. You will feel the other part, too, you can depend on it. For instance, for about a year you have had to struggle with a drive that is stronger than any other and which is considered "forbidden." The Greeks and many other peoples, on the other hand, elevated this drive, made it divine and celebrated it in great feasts. What is forbidden, in other words, is not something eternal; it can change. Anyone can sleep with a woman as soon as he's been to a pastor with her and has married her, yet other races do it differently, even nowadays. Each of us has to find out for himself what is permitted and what is forbidden — forbidden for him. It's possible for one never to transgress a single law and still be a bastard. And vice versa. Actually it's only a question of convenience. Those who are too lazy and comfortable to think for themselves and be their own judges obey the laws. Others sense their own laws within them; things are forbidden to them that every honorable man will do any day in the year and other things are allowed to them that are generally despised. Each person must stand on his own feet.

Hermann Hesse photo

“No man has ever been entirely and completely himself. Yet each one strives to become that — one in an awkward, the other in a more intelligent way, each as best he can.”

Source: Demian (1919), p. 9 Prologue
Context: I do not consider myself less ignorant than most people. I have been and still am a seeker, but I have ceased to question stars and books; I have begun to listen to the teachings my blood whispers to me. My story is not a pleasant one; it is neither sweet nor harmonious, as invented stories are; it has the taste of nonsense and chaos, of madness and dreams — like the lives of all men who stop deceiving themselves.
Each man's life represents the road toward himself, and attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to become that — one in an awkward, the other in a more intelligent way, each as best he can.

Hermann Hesse photo

“In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross.”

Source: Demian (1919), p. 9. Prologue
Context: Novelists when they write novels tend to take an almost godlike attitude toward their subject, pretending to a total comprehension of the story, a man's life, which they can therefore recount as God Himself might, nothing standing between them and the naked truth, the entire story meaningful in every detail. I am as little able to do this as the novelist is, even though my story is more important to me than any novelist's is to him — for this is my story; it is the story of a man, not of an invented, or possible, or idealized, or otherwise absent figure, but of a unique being of flesh and blood. Yet, what a real living human being is made of seems to be less understood today than at any time before, and men — each one of whom represents a unique and valuable experiment on the part of nature — are therefore shot wholesale nowadays. If we were not something more than unique human beings, if each one of us could really be done away with once and for all by a single bullet, story telling would lose all purpose. But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross.
Few people nowadays know what man is. Many sense this ignorance and die the more easily because of it, the same way that I will die more easily once I have completed this story.

Hermann Hesse photo

“We ought not to consider the opinions of those sects as naïve as they appear from the rationalist point of view.”

Source: Demian (1919), p. 167
Context: We ought not to consider the opinions of those sects as naïve as they appear from the rationalist point of view. Science as we know it today was unknown to antiquity. Instead there existed a preoccupation with philosophical and mystical truths which was highly developed. What grew out of this preoccupation was to some extent merely pedestrian magic and frivolity; perhaps it frequently led to deceptions and crimes, but this magic, too, had noble antecedents in a profound philosophy. As, for instance, the teachings concerning Abraxas which I cited a moment ago. This name occurs in connection with Greek magical formulas and is frequently considered to be the name of some magician's helper such as certain uncivilized tribes believe in even at present. But it appears that Abraxas has much deeper significance. We may conceive of the name as that of the godhead whose symbolic task is the uniting of godly and devilish elements.

Hermann Hesse photo

“We create gods and struggle with them, and they bless us.”

Source: Demian (1919), p. 188
Context: We aren't pigs as you seem to think, but human beings. We create gods and struggle with them, and they bless us.

Hermann Hesse photo

“Whether you and I and a few others will renew the world someday remains to be seen. But within ourselves we must renew it each day, otherwise we just aren't serious. Don't forget that!”

Source: Demian (1919), p. 181
Context: You, too, have mysteries of your own. I know that you must have dreams that you don't tell me. I don't want to know them. But I can tell you: live those dreams, play with them, build altars to them. It is not yet the ideal but it points in the right direction. Whether you and I and a few others will renew the world someday remains to be seen. But within ourselves we must renew it each day, otherwise we just aren't serious. Don't forget that!

Hermann Hesse photo

“The tree does not die. It waits.”

Source: Demian (1919), p. 149
Context: Now everything changed. My childhood world was breaking apart around me. My parents eyed me with a certain embarrassment. My sisters had become strangers to me. A disenchantment falsified and blunted my usual feelings and joys: the garden lacked fragrance, the woods held no attraction for me, the world stood around me like a clearance sale of last year's secondhand goods, insipid, all its charm gone. Books were so much paper, music a grating noise. That is the way leaves fall around a tree in autumn, a tree unaware of the rain running down its sides, of the sun or the frost, and of life gradually retreating inward. The tree does not die. It waits.

Hermann Hesse photo

“The bird fights its way out of the egg. The egg is the world.”

Source: Demian (1919), p. 166
Variant translation: The bird is struggling out of the egg. The egg is the world. Whoever wants to be born must first destroy a world. The bird is flying to God. The name of the God is called Abraxas.
As translated by W. J. Strachan
Context: The bird fights its way out of the egg. The egg is the world. Who would be born must first destroy a world. The bird flies to God. The God's name is Abraxas.

Hermann Hesse photo

“Our god's name is Abraxas and he is God and Satan and he contains both the luminous and the dark world.”

Source: Demian (1919), p. 180
Context: Our god's name is Abraxas and he is God and Satan and he contains both the luminous and the dark world. Abraxas does not take exception to any of your thoughts, any of your dreams. Never forget that. But he will leave you once you've become blameless and normal. Then he will leave you and look for a different vessel in which to brew his thoughts.

Hermann Hesse photo

“You, too, have mysteries of your own.”

Source: Demian (1919), p. 181
Context: You, too, have mysteries of your own. I know that you must have dreams that you don't tell me. I don't want to know them. But I can tell you: live those dreams, play with them, build altars to them. It is not yet the ideal but it points in the right direction. Whether you and I and a few others will renew the world someday remains to be seen. But within ourselves we must renew it each day, otherwise we just aren't serious. Don't forget that!