Quotes from book
Aphorisms on the Wisdom of Life

Name: Aphorisms on the Wisdom of Life
Author: Arthur Schopenhauer

Arthur Schopenhauer Original title Aphorismen zur Lebensweisheit (German, 1851)

“National character is only another name for the particular form which the littleness, perversity and baseness of mankind take in every country. Every nation mocks at other nations, and all are right.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Variant translation: Every nation criticizes every other one — and they are all correct.
As quoted by Wolfgang Pauli in a letter to Abraham Pais (17 August 1950) published in The Genius of Science (2000) by Abraham Pais, p. 242
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“What now on the other hand makes people sociable is their incapacity to endure solitude and thus themselves.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Was nun andrerseits die Menschen gesellig macht, ist ihre Unfähigkeit, die Einsamkeit und in dieser sich selbst zu ertragen.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“Epicurus, the great teacher of happiness, has correctly and finely divided human needs into three classes. First there are the natural and necessary needs which, if they are not satisfied, cause pain. Consequently, they are only victus et amictus [food and clothing] and are easy to satisfy. Then we have those that are natural yet not necessary, that is, the needs for sexual satisfaction. … These needs are more difficult to satisfy. Finally, there are those that are neither natural nor necessary, the needs for luxury, extravagance, pomp, and splendour, which are without end and very difficult to satisfy.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 346
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“People who originally have no means but are ultimately able to earn a great deal, through whatever talents they may possess, almost always come to think that these are permanent capital and that what they gain through them is interest. Accordingly, they do not put aside part of their earnings to form a permanent capital, but spend their money as fast as they earn it. But they are then often reduced to poverty because their earnings decrease or come to an end after their talent, which was of a transitory nature, is exhausted, as happens, for example, in the case of almost all the fine arts; or because it could be brought to bear only under a particular set of circumstances that has ceased to exist.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“The result of this mental dullness is that inner vacuity and emptiness that is stamped on innumerable faces and also betrays itself in a constant and lively attention to all events in the external world, even the most trivial. This vacuity is the real source of boredom and always craves for external excitement in order to set the mind and spirits in motion through something. Therefore in the choice thereof it is not fastidious, as is testified by the miserable and wretched pastimes to which people have recourse. … The principal result of this inner vacuity is the craze for society, diversion, amusement, and luxury of every kind which lead many to extravagance and so to misery. Nothing protects us so surely from this wrong turning as inner wealth, the wealth of the mind, for the more eminent it becomes, the less room does it leave for boredom. The inexhaustible activity of ideas, their constantly renewed play with the manifold phenomena of the inner and outer worlds, the power and urge always to make different combinations of them, all these put the eminent mind, apart from moments of relaxation, quite beyond the reach of boredom.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 329–330
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“Childish and altogether ludicrous is what you yourself are and all philosophers; and if a grown-up man like me spends fifteen minutes with fools of this kind, it is merely a way of passing the time. I've now got more important things to do. Goodbye!”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

"Thrasymachus", in "On the Indestructibility of our Essential Being by Death, in Essays and Aphorisms (1970) as translated by R. J. Hollingdale, p. 76
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“The brain may be regarded as a kind of parasite of the organism, a pensioner, as it were, who dwells with the body.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“In general admittedly the Wise of all times have always said the same thing, and the fools, that is to say the vast majority of all times, have always done the same thing, i. e. the opposite; and so it will remain in the future.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Im allgemeinen freilich haben die Weisen aller Zeiten immer dasselbe gesagt, und die Toren, d.h. die unermessliche Majorität aller Zeiten, haben immer dasselbe, nämlich das Gegenteil getan; und so wird es denn auch ferner bleiben.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“The presence of a thought is like the presence of a lover.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Die Gegenwart eines Gedankens ist wie die Gegenwart einer Geliebten.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“A great affliction of all Philistines is that idealities afford them no entertainment, but to escape from boredom they are always in need of realities.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 345
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life, p. 383 in Oxford University Press edition of Parerga and Paralipomena: Short Philosophical Essays (1974)