A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful is a 1757 treatise on aesthetics written by Edmund Burke. It was the first complete philosophical exposition for separating the beautiful and the sublime into their own respective rational categories. It attracted the attention of prominent thinkers such as Denis Diderot and Immanuel Kant.
“No passion so effectually robs the mind of all its powers of acting and reasoning as fear.”
Part II Section II
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
“When any work seems to have required immense force and labor to affect it, the idea is grand.”
Part II Section XII
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
Context: When any work seems to have required immense force and labor to affect it, the idea is grand. Stonehenge, neither for disposition nor ornament, has anything admirable; but those huge rude masses of stone, set on end, and piled each on other, turn the mind on the immense force necessary for such a work. Nay, the rudeness of the work increases this cause of grandeur, as it excludes the idea of art and contrivance; for dexterity produces another sort of effect, which is different enough from this.
“Custom reconciles us to every thing.”
Part IV Section XVIII
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
Introduction On Taste
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
Part I Section V
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
Part I Section XIV
Compare: Francis, Duc de La Rochefoucauld, Reflections, xv: "In the adversity of our best friends we always find something which is not wholly displeasing to us"
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
“The first and the simplest emotion which we discover in the human mind is Curiosity.”
Part I Section I
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
Part II Section XIII
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
Context: A great profusion of things, which are splendid or valuable in themselves, is magnificent. The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur. This cannot be owing to the stars themselves, separately considered. The number is certainly the cause. The apparent disorder augments the grandeur, for the appearance of care is highly contrary to our idea of magnificence. Besides, the stars lie in such apparent confusion, as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.
“A great profusion of things, which are splendid or valuable in themselves, is magnificent.”
The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur. This cannot be owing to the stars themselves, separately considered. The number is certainly the cause. The apparent disorder augments the grandeur, for the appearance of care is highly contrary to our idea of magnificence. Besides, the stars lie in such apparent confusion, as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.
Part II Section XIII
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
