Quotes about travel and home

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Abraham Lincoln photo

“After the election he borrowed books of Stuart, took them home with him, and went at it in good earnest.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, A Short Autobiography (1860)
Context: After the election he borrowed books of Stuart, took them home with him, and went at it in good earnest. He studied with nobody. He still mixed in the surveying to pay board and clothing bills. When the legislature met, the law-books were dropped, but were taken up again at the end of the session. He was reëlected in 1836, 1838, and 1840. In the autumn of 1836 he obtained a law license, and on April 15, 1837, removed to Springfield, and commenced the practice — his old friend Stuart taking him into partnership.<!--p.19

Abraham Lincoln photo

“That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1860s, Second State of the Union address (1862)
Context: That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for one people, whatever they might have been in former ages. Steam, telegraphs, and intelligence have brought these to be an advantageous combination for one united people.

Abraham Lincoln photo

“My childhood's home I see again,
And sadden with the view;
And still, as memory crowds my brain,
There's pleasure in it too.”

Abraham Lincoln (1809–1865) 16th President of the United States

Canto I
Source: 1840s, My Childhood's Home I See Again (1844 - 1846)

Arthur Miller photo

“The structure of a play is always the story of how the birds came home to roost.”

Arthur Miller (1915–2005) playwright from the United States

Harper's (August 1958)

Arthur Miller photo

“The Crucible became by far my most frequently produced play, both abroad and at home. Its meaning is somewhat different in different places and moments.”

Arthur Miller (1915–2005) playwright from the United States

Timebends : A Life (1987)
Context: The Crucible became by far my most frequently produced play, both abroad and at home. Its meaning is somewhat different in different places and moments. I can almost tell what the political situation in a country is when the play is suddenly a hit there — it is either a warning of tyranny on the way or a reminder of tyranny just past.

Thomas Mann photo

“I stand between two worlds, am at home in neither, and in consequence have rather a hard time of it.”

Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan
Context: I stand between two worlds, am at home in neither, and in consequence have rather a hard time of it. You artists call me a commoner, and commoners feel tempted to arrest me … I do not know which wounds me more bitterly. Commoners are stupid; but you worshippers of beauty who call me phlegmatic and without yearning, ought to reflect that there is an artistry so deep, so primordial and elemental, that no yearning seems to it sweeter and more worthy of tasting than that for the raptures of common-placeness.

Lionel Messi photo
Lionel Messi photo

“[Becoming a father] has changed everything. He [Thiago] comes first then everything else. It has also changed the way I see a match. Before if I lost or did something wrong I didn't talk to anyone for three or four days, until it passed. Now, I come home after a game, I see my son and everything is alright.”

Lionel Messi (1987) Argentine association football player

Interview with CONMEBOL, 2015 http://www.conmebol.com/en/04132015-2140/messi-being-father-has-helped-me-grow-and-think-life-there-are-other-things-besides

Wolfgang Amadeus Mozart photo

“When I am, as it were, completely myself, entirely alone, and of good cheer — say traveling in a carriage, or walking after a good meal, or during the night when I cannot sleep — it is on such occasions that my ideas flow best, and most abundantly. Whence and how they come, I know not, nor can I force them.”

Wolfgang Amadeus Mozart (1756–1791) Austrian Romantic composer

From a letter now regarded as a forgery by Johann Friedrich Rochlitz http://www.aproposmozart.com/Stafford%20--%20Mozart%20and%20genius.rev.ref.pdf, http://www.mozartforum.com/Lore/article.php?id=108, http://www.mozartforum.com/Lore/article.php?id=106
Misattributed

Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Friedrich Nietzsche photo
Friedrich Nietzsche photo

“O Solitude! You are my home, Solitude!”

Thus Spoke Zarathustra

Ovid photo
Vladimir Nabokov photo
Vladimir Nabokov photo

“One is always at home in one's past…”

Source: Speak, Memory

John Henry Newman photo

“Lead, Kindly Light, amid the encircling gloom,
Lead Thou me on!
The night is dark, and I am far from home—
Lead Thou me on!
Keep Thou my feet: I do not ask to see
The distant scene,—one step enough for me.”

John Henry Newman (1801–1890) English cleric and cardinal

The Pillar of the Cloud http://www.bartleby.com/236/75.html, st. 1 (1833).

Reinhold Niebuhr photo
Jawaharlal Nehru photo
Jawaharlal Nehru photo