Quotes about travel and home

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Terry Pratchett photo

“The important thing about having lots of things to remember is that you’ve got to go somewhere afterwards where you can remember them, you see? You’ve got to stop. You haven’t really been anywhere until you’ve got back home.”

Terry Pratchett book The Light Fantastic

Source: The Light Fantastic

Terry Pratchett photo

“Belief was never mentioned at home, but right actions were taught by daily example.
Possibly because of this, I have never disliked religion.”

Terry Pratchett (1948–2015) English author

"I create gods all the time - now I think one might exist" (2008)
Context: Belief was never mentioned at home, but right actions were taught by daily example.
Possibly because of this, I have never disliked religion. I think it has some purpose in our evolution.
I don't have much truck with the "religion is the cause of most of our wars" school of thought because that is manifestly done by mad, manipulative and power-hungry men who cloak their ambition in God.
I number believers of all sorts among my friends. Some of them are praying for me. I'm happy they wish to do this, I really am, but I think science may be a better bet.

Terry Pratchett photo

“On the fifth day the Governor of the town called all the tribal chieftains to an audience in the market square, to hear their grievances. He didn't always do anything about them, but at least they got heard, and he nodded a lot, and everyone felt better about it at least until they got home. This is politics.”

Terry Pratchett book The Carpet People

The Carpet People (1971; 1992)

Terry Pratchett photo

“The wages of sin is death but so is the salary of virtue, and at least the evil get to go home early on Fridays.”

Terry Pratchett book Witches Abroad

Source: Witches Abroad

Erich Maria Remarque photo

“Tjaden reappears. He is still quite excited and again joins the conversation, wondering just how a war gets started. 'Mostly by one country badly offending another,' answers Albert with a slight air of superiority. Then Tjaden pretends to be obtuse. 'A country? I don't follow. A mountain in Germany cannot offend a mountain in France. Or a river, or a wood, or a field of wheat.' 'Are you really as stupid as that, or are you just pulling my leg?' growls Kropp. 'I don't mean that at all. One people offends the other—' 'Then I haven't any business here at all,' replies Tjaden, 'I don't feel myself offended.' 'Well, let me tell you,' says Albert sourly,' it doesn't apply to tramps like you.”

Erich Maria Remarque book All Quiet on the Western Front

'Then I can be going home right away,' retorts Tjaden, and we all laugh.
Source: All Quiet on the Western Front (1929), Ch. 9

Bertrand Russell photo

“One of the symptoms of an approaching nervous breakdown is the belief that one’s work is terribly important. If I were a medical man, I should prescribe a holiday to any patient who considered his work important.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Bertrand Russell photo

“It is normal to hate what we fear, and it happens frequently, though not always, that we fear what we hate. I think it may be taken as the rule among primitive men, that they both fear and hate whatever is unfamiliar. They have their own herd, originally a very small one. And within one herd, all are friends, unless there is some special ground of enmity. Other herds are potential or actual enemies; a single member of one of them who strays by accident will be killed. An alien herd as a whole will be avoided or fought according to circumstances. It is this primitive mechanism which still controls our instinctive reaction to foreign nations. The completely untravelled person will view all foreigners as the savage regards a member of another herd. But the man who has travelled, or who has studied international politics, will have discovered that, if his herd is to prosper, it must, to some degree, become amalgamated with other herds.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Bertrand Russell photo

“To those who inquire as to the purpose of mathematics, the usual answer will be that it facilitates the making of machines, the travelling from place to place, and the victory over foreign nations, whether in war or commerce. … The reasoning faculty itself is generally conceived, by those who urge its cultivation, as merely a means for the avoidance of pitfalls and a help in the discovery of rules for the guidance of practical life.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, "The Study of Mathematics" (November 1907)

Bertrand Russell photo

“My abandonment of former beliefs was, however, never complete. Some things remained with me, and still remain: I still think that truth depends upon a relation to fact, and that facts in general are nonhuman; I still think that man is cosmically unimportant, and that a Being, if there were one, who could view the universe impartially, without the bias of here and now, would hardly mention man, except perhaps in a footnote near the end of the volume; but I no longer have the wish to thrust out human elements from regions where they belong; I have no longer the feeling that intellect is superior to sense, and that only Plato's world of ideas gives access to the 'real' world. I used to think of sense, and of thought which is built on sense, as a prison from which we can be freed by thought which is emancipated from sense. I now have no such feelings. I think of sense, and of thoughts built on sense, as windows, not as prison bars. I think that we can, however imperfectly, mirror the world, like Leibniz's monads; and I think it is the duty of the philosopher to make himself as undistorting a mirror as he can. But it is also his duty to recognize such distortions as are inevitable from our very nature. Of these, the most fundamental is that we view the world from the point of view of the here and now, not with that large impartiality which theists attribute to the Deity. To achieve such impartiality is impossible for us, but we can travel a certain distance towards it. To show the road to this end is the supreme duty of the philosopher.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, My Philosophical Development (1959), p. 213

Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Bertrand Russell photo

“What a queer work the Bible is.
… Some texts are very funny. Deut. XXIV, 5: "When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken." I should never have guessed "cheer up" was a Biblical expression. Here is another really inspiring text: "Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen." St Paul on marriage: "I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn." This has remained the doctrine of the Church to this day. It is clear that the Divine purpose in the text "it is better to marry than to burn" is to make us all feel how very dreadful the torments of Hell must be.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Colette, August 10, 1918
1910s

Bertrand Russell photo

“There is a connected set of events (light-waves) travelling outward from a centre… there are some respects in which all events are alike, and others in which they differ… We must not think of a light-wave as a 'thing', but as a connected group of rhythmical events. The mathematical characteristics of such a group can be inferred by physics, but the intrinsic character of the component events cannot be inferred.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

Bertrand Russell photo

“I am looking forward very much to getting back to Cambridge, and being able to say what I think and not to mean what I say: two things which at home are impossible. Cambridge is one of the few places where one can talk unlimited nonsense and generalities without anyone pulling one up or confronting one with them when one says just the opposite the next day.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Alys Pearsall Smith (1893); published in The Selected Letters of Bertrand Russell, Volume 1: The Private Years (1884–1914), edited by Nicholas Griffin
1890s

Bertrand Russell photo

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Bertrand Russell photo

“One of the symptoms of approaching nervous breakdown is the belief that one's work is terribly important, and that to take a holiday would bring all kinds of disaster. If I were a medical man, I should prescribe a holiday to any patient who considered his work important.”

Bertrand Russell book The Conquest of Happiness

Source: 1930s, The Conquest of Happiness (1930)

Rainer Maria Rilke photo

“But your solitude will be a support and a home for you, even in the midst of very unfamiliar circumstances, and from it you will find all your paths.”

Rainer Maria Rilke book Letters to a Young Poet

Source: Letters to a Young Poet

Rainer Maria Rilke photo

“Believe in a love that is being stored up for you like an inheritance, and have faith that in this love there is a strength and a blessing so large that you can travel as far as you wish without having to step outside it.”

Rainer Maria Rilke book Letters to a Young Poet

Source: Letters to a Young Poet