
1900s, Letter to Winfield T. Durbin (1903)
A collection of quotes on the topic of retina, eye, likeness, nerve.
1900s, Letter to Winfield T. Durbin (1903)
"Hypothesis explaining the Properties of Light" (1675)
The German Ideology (1845/46)
Context: The fact is, therefore, that definite individuals who are productively active in a definite way enter into these definite social and political relations. Empirical observation must in each separate instance bring out empirically, and without any mystification and speculation, the connection of the social and political structure with production. The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they appear in their own or other people's imagination, but as they really are; i. e. as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
The production of ideas, of conceptions, of consciousness, is at first directly interwoven with the material activity and the material intercourse of men, the language of real life. Conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behaviour. The same applies to mental production as expressed in the language of the politics, laws, morality, religion, metaphysics of a people. Men are the producers of their conception, ideas, etc. — real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)
Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 5.
Asian Week Feb. 7 - Feb 13, 2003 http://asianweek.com/2003_02_07/opinion_emil.html
as an oculist would test his own vision
In K.C. Charteris John Sargent http://books.google.co.in/books?id=oInqAAAAMAAJ, C. Scribener's Sons, p.123
Source: Advanced Systems Thinking, Engineering and Management (2003), p. 25
Tangente Magazine (2013).
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 172.
1910, Manifesto of Futurist Painters,' April 1910
Source: Ways of Liberation: Essays and Lectures on the Transformation of Self (1983), p. 25
Context: We say in popular speech that we come into this world, but we do nothing of the kind. We come out of it. In the same way as the fruit comes out of the tree, the egg from the chicken, and the baby from the womb, we are symptomatic of the universe. Just as in the retina there are myriads of little nerve endings, we are the nerve endings of the universe.
Source: A Wild Sheep Chase: A Novel (1982), Chapter 38, And So Time Passes
Context: Time. Particles of darkness configured mysterious patterns on my retina. Patterns that degenerated without a sound, only to be replaced by new patterns. Darkness but darkness alone was shifting, like mercury in motionless space. I put a stop to my thoughts and let time pass. Let time carry me along. Carry me to where a new darkness was configuring yet newer patterns.
The Believer interview (2013)