“You can't undo the past but you can certainly not repeat it.”
Bruce Willis (1955) American actor, producer, and musician
US Magazine. Issue 249.
“You can't undo the past but you can certainly not repeat it.”
Bruce Willis (1955) American actor, producer, and musician
US Magazine. Issue 249.
Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author
" Isaac Bashevis Singer's Universe http://www.nytimes.com/1978/12/03/archives/isaac-bashevis-singers-universe-errors-and-betrayals.html" by Richard Burgin in The New York Times (3 December 1978)
Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author
The New York Times (26 November 1978)
Jan Tinbergen (1903–1994) Dutch economist
Jan Tinbergen (1980), Reexamining the International Order Moscow: Progress Publishers, 1980)
Jan Tinbergen (1903–1994) Dutch economist
Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"
Douglass C. North (1920–2015) American Economist
Douglass North. (1991). "Institutions." Journal of Economic Perspectives, 5(1): 97-112; Abstract
Douglass C. North (1920–2015) American Economist
Source: The rise of the western world, 1973, p. vii, Preface
Douglass C. North (1920–2015) American Economist
Source: Violence and Social Orders (2009), Ch. 4 : Open Access Orders
“Each progressive spirit is opposed by a thousand mediocre minds appointed to guard the past.”
Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist
As quoted in Optimum Sports Nutrition (1993) by Michael Colgan, p. 144
Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin
Source: The Limits of State Action (1792), Ch. 16
Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin
Kosmos (1847)
Context: If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.
“But how carve way i' the life that lies before,
If bent on groaning ever for the past?”
Robert Browning (1812–1889) English poet and playwright of the Victorian Era
Balaustion's Adventure.
Bartlett's Familiar Quotations, 10th ed. (1919)
Robert Browning Rabbi ben Ezra
Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 121.
Context: Be there, for once and all,
Severed great minds from small,
Announced to each his station in the Past!
Was I, the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!
Now, who shall arbitrate?
Ten men love what I hate,
Shun what I follow, slight what I receive;
Ten, who in ears and eyes
Match me: we all surmise,
They this thing, I that: whom shall my soul believe?