“Work is a blessing when it helps us to think about what were doing; but it become a curse when its sole use is to stop us thinking about the meaning of our life.”

The Knowledge of the Holy (1978)

The Abolition of Work (1985)
Context: These experts who offer to do our thinking for us rarely share their conclusions about work, for all its saliency in the lives of all of us. Among themselves they quibble over the details. Unions and management agree that we ought to sell the time of our lives in exchange for survival, although they haggle over the price. Marxists think we should be bossed by bureaucrats. Libertarians think we should be bossed by businessmen. Feminists don't care which form bossing takes so long as the bosses are women. Clearly these ideology-mongers have serious differences over how to divvy up the spoils of power. Just as clearly, none of them have any objection to power as such and all of them want to keep us working.
You may be wondering if I'm joking or serious. I'm joking and serious. To be ludic is not to be ludicrous. Play doesn't have to be frivolous, although frivolity isn't triviality: very often we ought to take frivolity seriously. I'd like life to be a game — but a game with high stakes. I want to play for keeps.

Source: Manuscript Found in Accra (2012), Solitude

Book V, ch. i
The Mill on the Floss (1860)

Source: Jeremy Fink and the Meaning of Life

North and South, Book II https://listenonrepeat.com/watch/?v=vopVVBiC80g#General_Grant_s_Strategies (1986).
In fiction, <span class="plainlinks"> North and South, Book II http://www.imdb.com/title/tt0090490/fullcredits?ref_=tt_cl_sm#cast (1986)</span>

Source: Amusing Ourselves to Death: Public Discourse in the Age of Show Business